Your Views on The Trinity

@Runningman

Never said they were! Where did you get that from my post? That goes to show just how well folks like you truly following alone. That's one reason why you run in two's.

Then your job is to prove it wrong, which you did not, nor can you.
This is a logical fallacy. If you make a claim you bear the burden to provide the evidence.
What in the world are you trying to say? The scriptures are clear:

I will agree, that these are indeed Divine revelation from the Holy Ghost to God's children, that Jesus was much more than just a man, he was indeed God manifest in the flesh, just as the word of God teaches us!

"Example of vision" ~
then you must agree that no man ever had such "open visions" of another man's heart as Jesus had! Which proved that he was more than a man.
That they are a vision or prophecy is non-falsifiable.
Is that your final answer?

John 8:58​

“Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.”

I am who?

Revelation 1:11​

“Saying, I am Alpha and Omega, the first and the last: and, What thou seest, write in a book, and send it unto the seven churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea.”

You men are void of the Spirit of God and you will lose this battle with any person who has the truth on this subject. I will not waste a lot of time with you two.
This is a strawman argument. There is no claim to being God here.

In Exodus 3:14,15, the I AM is the God of Abraham, but in Acts 3:13 Jesus is not the God of Abraham. Jesus is not the I AM nor ever claimed to be.

Um, you are fooling yourself if you think I will be losing any battles against you or whatever spirit is guiding you into idolatry. I have been doing this for years and nothing you people say is challenging.
 
I'm an advanced Christian and I see it this way...

I now spend much of my time right inside the spirit as close as I can get right in their face.The Greek word menō translated "abide" often deals with being in him, which I'm very concerned about when it comes to walking in Christ, which I believe is the same as walking in the spirit. To be in him or to abide in him deals with remaining or continuing to be present.To dwell, live, and be within him to the end that we are operative in him by his divine influence and energy. My first red flag that started me looking into how to do this was when I realized it's the Catholics that teach we are sinners. They teach us to look at ourselves and our sin. I teach that we should look at Christ and to walk in his spirit.
Well, yes but I believe God is attracted to the environment that is most suitable for Him, which is why the Bible refers to us as a temple for God. God doesn't want to live in some dirty temple overrun with sinners, which is why "walking in Christ" or "walking in the Spirit" are what is attractive to making your temple an appropriate dwelling place for God.

There are varrying degrees of closeness with God. God can be in you, God can be within earshot, and God can be with you face to face.

The walking in Christ/in the Spirit is simply your genuine righteous living, your humility and repentence before God, and your gratitude for what He has done for you. The more you become like Jesus the closer you will actually be with God.
 
I'm sorry. Are you saying that everything of God does not have to be described in the OT? In that case you can accept that the divinity of Christ in the OT does not have to be stated so explicitly that a hyper-literalist would find it.
You said I expect that but I didn't say it. Now you're running in circles. Maybe you should stop representing me and let me say what I want to say?
If you can make the case that the Son of God has to be mentioned in such an explicit way that all Jews would have recognized him in the OT, then do so. So far you deny Jesus's words, John's words, Paul's words, and even the devil's recognition of the divinity of Christ. Not too many other sources left for you to deny.
There's nothing but prophecy about Jesus in the old testament. Means he didn't exist yet.
You have not had real arguments. You have had a preference on how Christ is to be known in the OT. You deny the NT testimonies of that. There is nothing for you to argue for. You only argue against their testimonies.
Please show Jesus in the Old Testament then or I will assume you can't defend your faith.
 
You said I expect that but I didn't say it. Now you're running in circles. Maybe you should stop representing me and let me say what I want to say?

There's nothing but prophecy about Jesus in the old testament. Means he didn't exist yet.

Please show Jesus in the Old Testament then or I will assume you can't defend your faith.
I can only affect people by their ears. If they do not wish to hear, that is their problem or God has to send someone else that they might hear the truth. I feel no obligation to defend my faith for someone who is too confused to understand scripture. An overseer's role of defending the faith does not mean that the outliers will accept Christ.
 
I can only affect people by their ears. If they do not wish to hear, that is their problem or God has to send someone else that they might hear the truth. I feel no obligation to defend my faith for someone who is too confused to understand scripture.
Why do you involve yourself in Bible discussions just to refuse to participate? If you can't show Jesus anywhere in the Old Testament doing anything just come right out and say it, not publicly, but personally. I can tell you haven't even done this much due to your constant arguing to the contrary. You are simply trying to persuade others to see it your way, but I just want others to agree with the Bible. Our motivation is entirely different it seems. The truth is bigger than each of us and we owe it to the world to uphold it. Remember, Mike, the truth will set you free.
 
Why do you involve yourself in Bible discussions just to refuse to participate? If you can't show Jesus anywhere in the Old Testament doing anything just come right out and say it, not publicly, but personally. I can tell you haven't even done this much due to your constant arguing to the contrary. You are simply trying to persuade others to see it your way, but I just want others to agree with the Bible. Our motivation is entirely different it seems. The truth is bigger than each of us and we owe it to the world to uphold it. Remember, Mike, the truth will set you free.
You cannot perceive the simplest things. I do not have to step out on fool's territory to make arguments in your arena. You deny all evidence and therefore no evidence of scripture is useful to share. You think you have given up bias that Trinitarians have but you take up this bias of Unitarians, who refuse to follow basic logic. If you cannot recognize simple logic and evidence nor are able to make convincing arguments, your activity and beliefs are useless and are against all biblical guidance.
Edited in: You missed the discussion on Heb 1:10 as showing that the Psalm refers to Christ as God. There's another scripture for you to deny its meaning. There is not enough scripture available to overcome all your doubts about the nature of Christ.
 
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You cannot perceive the simplest things. I do not have to step out on fool's territory to make arguments in your arena. You deny all evidence and therefore no evidence of scripture is useful to share. You think you have given up bias that Trinitarians have but you take up this bias of Unitarians, who refuse to follow basic logic. If you cannot recognize simple logic and evidence nor are able to make convincing arguments, your activity and beliefs are useless and are against all biblical guidance.
I don't care about your opinions. Put up some Scripture or learn in silence, with all due respect, of course, and I mean that in the nicest way possible. If you can't defend the Trinity using the Bible, which you have proven you can't, then what is your point exactly?
Edited in: You missed the discussion on Heb 1:10 as showing that the Psalm refers to Christ as God. There's another scripture for you to deny its meaning. There is not enough scripture available to overcome all your doubts about the nature of Christ.
Did you miss the part where Psalm 45 proves Jesus can't be God?

I have a litmus test for you. Do you agree with each of the below statements?

There is one body and one Spirit ✅
Just as you were called to one hope when you were called✅
One Lord ✅
One faith✅
One baptism✅
One God and Father of all, who is over all and through all and in all. ✅
 
I don't care about your opinions. Put up some Scripture or learn in silence, with all due respect, of course, and I mean that in the nicest way possible. If you can't defend the Trinity using the Bible, which you have proven you can't, then what is your point exactly?

Did you miss the part where Psalm 45 proves Jesus can't be God?

I have a litmus test for you. Do you agree with each of the below statements?

There is one body and one Spirit ✅
Just as you were called to one hope when you were called✅
One Lord ✅
One faith✅
One baptism✅
One God and Father of all, who is over all and through all and in all. ✅
IF we add this up there are four -- the Spirit, the Lord, the God, the Father.
This is speaking of the unity in God, just as Deut 6:4 mentions. We do not have to go with four entities but the testimony is more about the three entities of the Godhead. So I will go with the Trinity.
You get confused thinking that each person of God would be a separate god and therefore you cannot conceive of the unity of Deut 6:4. I'm surprised you even like the passage you quoted.
 
IF we add this up there are four -- the Spirit, the Lord, the God, the Father.
This is speaking of the unity in God, just as Deut 6:4 mentions. We do not have to go with four entities but the testimony is more about the three entities of the Godhead. So I will go with the Trinity.
You get confused thinking that each person of God would be a separate god and therefore you cannot conceive of the unity of Deut 6:4. I'm surprised you even like the passage you quoted.
But it explicitly says that One God is the Father. No?
 
IF we add this up there are four -- the Spirit, the Lord, the God, the Father.
This is speaking of the unity in God, just as Deut 6:4 mentions. We do not have to go with four entities but the testimony is more about the three entities of the Godhead. So I will go with the Trinity.
You get confused thinking that each person of God would be a separate god and therefore you cannot conceive of the unity of Deut 6:4. I'm surprised you even like the passage you quoted.
It would seem you have no probem at all in believing there is litreally one Lord, literally one Faith, literally one baptism, etc but when we get to that "One God the Father" part is where you are running into issues.
 
But it explicitly says that One God is the Father. No?
That sounds fine. Jesus is the Son of God. His essence comes from his Father.
It would seem you have no probem at all in believing there is litreally one Lord, literally one Faith, literally one baptism, etc but when we get to that "One God the Father" part is where you are running into issues.
It works out okay. The Father has the Son who is in the Godhead as Lord. This certainly does not deny the divinity of Christ in the Godhead to which scripture testifies so broadly to. It is best to hold this understanding than to deny the rest of scripture like the Unitarians do.
The Unitarians just deprive the sense that God can do things that are behind what human minds can normally imagine.
 
That sounds fine. Jesus is the Son of God. His essence comes from his Father.

It works out okay. The Father has the Son who is in the Godhead as Lord. This certainly does not deny the divinity of Christ in the Godhead to which scripture testifies so broadly to. It is best to hold this understanding than to deny the rest of scripture like the Unitarians do.
The Unitarians just deprive the sense that God can do things that are behind what human minds can normally imagine.
That isn't what Ephesians 4:4-6 says. It defines the Father as the One Lord and God who is over all and God is a Spirit.
 
it did not say the Father is Lord. We confirm another error of your reading.
The grammar and puncution idenfities the Father as the one Lord because He is over all. The Father is that one Spirit, Lord, and God over Jesus and everyone else. This is a doctrine as well. Paul went around the Roman empure teaching others that Jesus belongs to God, that God is the head of Jesus, that Jesus will be made subject to God, Jesus is a man with a God, a man who serves God, etc.

Eph. 4
4There is one body and one Spirit, just as you were called to one hope when you were called; 5one Lord, one faith, one baptism; 6one God and Father of all, who is over all and through all and in all.
 
The grammar and puncution idenfities the Father as the one Lord because He is over all. The Father is that one Spirit, Lord, and God over Jesus and everyone else. This is a doctrine as well. Paul went around the Roman empure teaching others that Jesus belongs to God, that God is the head of Jesus, that Jesus will be made subject to God, Jesus is a man with a God, a man who serves God, etc.

Eph. 4
4There is one body and one Spirit, just as you were called to one hope when you were called; 5one Lord, one faith, one baptism; 6one God and Father of all, who is over all and through all and in all.
It has not been disputed in many representations that the Father is over all. That does not make the Son stop being Lord. Nor does this make the Spirit disappear out of his uniqueness. But if you wish to speak contrary to scripture, that is not unusual for you.
 
It has not been disputed in many representations that the Father is over all. That does not make the Son stop being Lord. Nor does this make the Spirit disappear out of his uniqueness. But if you wish to speak contrary to scripture, that is not unusual for you.
The Father is still defined as the One God over all. There isn't any higher Lord than the Father.
 
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