It helps to define what it means since people misrepresent the doctrine.
Dispensationalists hold to
a literal interpretation of the Bible as the best
hermeneutic. The literal interpretation gives each word the meaning it would commonly have in everyday usage. Allowances are made for symbols, figures of speech, and types, of course. It is understood that even symbols and figurative sayings have literal meanings behind them. So, for example, when the Bible speaks of “
a thousand years” in
Revelation 20, dispensationalists interpret it as a literal period of 1,000 years (the dispensation of the Kingdom), since there is no compelling reason to interpret it otherwise.
There are at least
two reasons why
literalism is the best way to view Scripture. First, philosophically, the purpose of language itself requires that we
interpret words literally. Language was given by God for the purpose of being able to communicate. Words are vessels of meaning. The second reason is biblical. Every prophecy about Jesus Christ in the Old Testament was fulfilled literally. Jesus’ birth, ministry, death, and resurrection all occurred exactly as the Old Testament predicted. The prophecies were literal. There is no non-literal fulfillment of messianic prophecies in the New Testament. This argues strongly for the literal method. If a literal interpretation is not used in studying the Scriptures, there is no objective standard by which to understand the Bible. Each person would be able to interpret the Bible as he saw fit. Biblical interpretation would devolve into “what this passage says to me” instead of “the Bible says.” Sadly, this is already the case in much of what is called Bible study today.
Dispensational theology teaches that there are
two distinct peoples of God: Israel and the Church. Dispensationalists believe that salvation has always been by grace through faith alone—in God in the Old Testament and specifically in God the Son in the New Testament. Dispensationalists hold that the Church has not replaced Israel in God’s program and that the Old Testament promises to Israel have not been transferred to the Church. Dispensationalism teaches that the promises God made to Israel in the Old Testament (for land, many descendants, and blessings) will be ultimately fulfilled in the 1000-year period spoken of in
Revelation 20. Dispensationalists believe that, just as God is in this age focusing His attention on the Church, He will again in the future focus His attention on Israel (see
Romans 9–11 and
Daniel 9:24).
Dispensationalists understand the Bible to be organized into
seven dispensations: Innocence (
Genesis 1:1—3:7),
Conscience (
Genesis 3:8—8:22),
Human Government (
Genesis 9:1—11:32),
Promise (
Genesis 12:1—
Exodus 19:25),
Law (
Exodus 20:1—
Acts 2:4),
Grace (
Acts 2:4—
Revelation 20:3), and
the Millennial Kingdom (
Revelation 20:4–6). Again, these dispensations are not paths to salvation, but manners in which God relates to man. Each dispensation includes a recognizable pattern of how God worked with people living in the dispensation. That pattern is 1) a responsibility, 2) a failure, 3) a judgment, and 4) grace to move on.
Dispensationalism, as a system, results in
a premillennial interpretation of Christ’s second coming and usually a pretribulational interpretation of the rapture. To summarize, dispensationalism is a theological system that emphasizes the literal interpretation of Bible prophecy, recognizes a distinction between Israel and the Church, and organizes the Bible into different dispensations or administrations.got?
hope this helps !!!
