He hasn't been anointed at all! Ever!
He was baptized by John.
The Father affirmed His Sonship.
Those aren't anointing.
The Holy Spirit falling on him is the anointing
but you are denying the text and the words of Christ
We must, of course, look to the words themselves to guide us to the information we are seeking; and those words are all we need. We are accustomed to regard the term “the Messiah” as merely a name or a title, but in fact it is a descriptive Hebrew word meaning “the anointed (one)”. In Greek the word Christos has the same meaning. Therefore, we have, only to ask, when was Jesus of Nazareth presented to Israel as the Anointed One? As to this we are not left in any doubt whatever, for it was an event of the greatest importance in the life of Jesus our Lord, as well as in the dealings of God with Israel, and in the history of the world, an event which is made prominent in all the four Gospels It was at His baptism in Jordan that our Lord was “anointed” for His ministry; for then it was that the Holy Spirit descended upon Him in bodily shape its a dove. The apostle Peter bears witness that “God anointed Jesus of Nazareth with the Holy Ghost and with power” (Acts 10:38).This is clear and explicit to the point that, when the years of Israel’s history had unrolled to that marvelous day on which Father, Son and Holy Spirit were simultaneously manifested to the senses of men, it brought them “unto the Messiah.” There is no day in all history like that. The event is marked in a way to distinguish it most conspicuously.
The Lord’s own testimony in regard to the matter is even more definite and impressive. For, after His return to Galilee in the power of the Spirit, He came to Nazareth where He had been brought up, and going into the synagogue on the Sabbath day, He read from the prophet Isaiah these striking words: “The Spirit, of the Lord is upon Me, because He hath ANOINTED Me to preach the gospel to the poor”; — and after He had closed, the book He said, “This day is this Scripture fulfilled in your ears” (Luke4:16–21). Thus the Lord declared Himself to be, at that time, the “Anointed” One, that is, “the Messiah”.
You are in serious denial
The testimony of God the Father is to the same effect. For the Voice from heaven bore witness to Him, saying, “This is My Son, the Beloved.” This declares Him to be the One of Whom David prophesied in the Second Psalm (verse 7). But that same Psalm sets Him forth as God’s “anointed” (verse 2).
But we have a special witness in John the Baptist, who was a man sent from God to bear witness of Christ,and to make Him manifest, to Israel; for John himself declared this to be his mission, saying, “that He should be made manifest to Israel, therefore am I come baptizing with water” (John 1:6–7, 31). When, therefore, the Lord Jesus had been “anointed” with the Holy Ghost and had been “made manifest to Israel” by the testimony of John the Baptist, then, the words of the prophecy “unto the Anointed One” were completely fulfilled.From that great and wonderful event down to the day of His death, He was constantly before the people in His Messianic character, fulfilling His Messianic mission, going about, doing good, healing all that were oppressed of the devil, preaching the glad tidings of the Kingdom of God, manifesting the Father’s Name, speaking the words His Father gave Him to speak, and doing the works the Father gave Him to do. Indeed, even before He announced Himself in the synagogue of Nazareth as God’s “Anointed One,”
He had plainly said to the woman of Samaria (after she had spoken of “Messiah, who is called Christ”), “I that speak unto thee am He”(John 4:25–26).
Moreover, to the Samaritans who came out to see Him on the woman’s report, He so fully revealed Himself that they were constrained to confess Him, saying, “
We have heard Him ourselves, and know that this is indeed the Christ (the Anointed One), the Saviour of the world” (verse 42).
Furthermore, the nature, as well as the effect of John the Baptist’s public testimony to the Lord Jesus, is clearly revealed by the words of those who, on hearing his testimony, followed Jesus. It is recorded that “One of the two who heard John speak and followed Him (Jesus) was Andrew, Simon Peter’s brother. He first findeth his own brother and saith unto him,
We have found the Messiah, which is, being interpreted, the Christ”(John 1:40–41).In these scriptures the Holy Spirit has caused the important fact that Jesus was the Anointed One to be stated in both Hebrew and Greek, so that the significance of it should not be missed. That “this Jesus is the Christ” is the great point of apostolic testimony (Acts 17:3); and it is the substance of “our faith”; for “Whosoever believeth that Jesus is the Christ is born of God” (1 John 5:1, 4–5). It is likewise the rock foundation on which He is building His church (Matthew 16:18; 1 Corinthians 3:11).We have cited the foregoing scriptures to make it clear beyond all doubt that, from the Lord’s baptism and His manifestation to Israel, He was in the fullest sense “the Messiah” or the “Anointed”, of God. To this fact,the inspired records bear, as we have seen, the clearest testimony
You do not have a leg to stand on
Ezr 1:2 KJV Thus saith Cyrus king of Persia, The LORD God of heaven hath given me all the kingdoms of the earth; and he
hath charged me to build him an house at Jerusalem, which
is in Judah.
And that disproves Cyrus gave the decree how
Isaiah 44:24–45:13 (KJV 1900) — 24 Thus saith the LORD, thy redeemer, And he that formed thee from the womb, I am the LORD that maketh all things; That stretcheth forth the heavens alone; That spreadeth abroad the earth by myself; 25 That frustrateth the tokens of the liars, And maketh diviners mad; That turneth wise men backward, And maketh their knowledge foolish; 26 That confirmeth the word of his servant, And performeth the counsel of his messengers; That saith to Jerusalem, Thou shalt be inhabited; And to the cities of Judah, Ye shall be built, And I will raise up the decayed places thereof: 27 That saith to the deep, Be dry, And I will dry up thy rivers: 28
That saith of Cyrus, He is my shepherd, And shall perform all my pleasure: Even saying to Jerusalem, Thou shalt be built; And to the temple, Thy foundation shall be laid. 1 Thus saith the LORD to his anointed, to Cyrus, Whose right hand I have holden, To subdue nations before him; And I will loose the loins of kings, To open before him the two leaved gates; And the gates shall not be shut; 2 I will go before thee, And make the crooked places straight: I will break in pieces the gates of brass, And cut in sunder the bars of iron: 3 And I will give thee the treasures of darkness, And hidden riches of secret places, That
thou mayest know that I, the LORD, which call
thee by thy name, am the God of Israel. 4 For Jacob my servant’s sake, and Israel mine elect, I have even called
thee by thy name: I have surnamed
thee, though thou hast not known me. 5 I am the LORD, and there is none else, There is no God beside me: I girded thee, though
thou hast not known me: 6 That they may know from the rising of the sun, and from the west, That there is none beside me. I am the LORD, and there is none else. 7 I form the light, and create darkness: I make peace, and create evil: I the LORD do all these things. 8 Drop down, ye heavens, from above, And let the skies pour down righteousness: Let the earth open, and let them bring forth salvation, And let righteousness spring up together; I the LORD have created it. 9 Woe unto him that striveth with his Maker! Let the potsherd strive with the potsherds of the earth. Shall the clay say to him that fashioneth it, What makest thou? Or thy work, He hath no hands? 10 Woe unto him that saith unto his father, What begettest thou? Or to the woman, What hast thou brought forth? 11 Thus saith the LORD, the Holy One of Israel, and his Maker, Ask me of things to come concerning my sons, And concerning the work of my hands command ye me. 12 I have made the earth, And created man upon it: I, even my hands, have stretched out the heavens, And all their host have I commanded. 13
I have raised him up in righteousness, And I will direct all his ways: He shall build my city, and he shall let go my captives, Not for price nor reward, Saith the LORD of hosts.
really the scriptural evidence is heavily against your view
