What is Communion ?

civic

Well-known member
What Christians commonly call “communion” is an ordinance started by Jesus during the Last Supper with His disciples. Communion is a way for believers to outwardly show their love for and fellowship with Christ, to remember the atoning sacrifice that Jesus made for them, and to look forward to the time when He will partake with us in the kingdom. Communion is also known as the Lord’s supper or the Lord’s table.

The Last Supper

Just prior to Judas Iscariot’s betrayal of Jesus in the Garden of Gethsemane, Jesus gathered His disciples in an upper room of a house to celebrate the Passover. It didn’t take long for the disciples to learn that there was another reason for their gathering. Matthew 26:26–29says, “While they were eating, Jesus took bread, and when he had given thanks, he broke it and gave it to his disciples, saying, ‘Take and eat; this is my body.’ Then he took a cup, and when he had given thanks, he gave it to them, saying, ‘Drink from it, all of you. This is my blood of the covenant, which is poured out for many for the forgiveness of sins. I tell you, I will not drink from this fruit of the vine from now on until that day when I drink it new with you in my Father’s kingdom.’” What the disciples thought was going to be a celebration turned into a somber prediction of the death of their master and leader.

Earlier Clues

If the disciples were listening closely, these words should have seemed familiar to them. Earlier in Jesus’ ministry, Jesus had told a crowd, “Very truly I tell you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. Whoever eats my flesh and drinks my blood has eternal life, and I will raise them up at the last day. For my flesh is real food and my blood real drink. Whoever eats my flesh and drinks my blood remains in me, and I in them. Just as the living Father sent me and I live because of the Father, so the one who feeds on me will live because of me” (John 6:53–57). This prediction of the death of Jesus and the need to accept His sacrifice for redemption proved to be too difficult for some: “On hearing it, many of his disciples said, ‘This is a hard teaching. Who can accept it?’” (John 6:60). In fact, after hearing this, “many of his disciples turned back and no longer followed him” (John 6:66). The symbolism that Jesus used shouldn’t have been a surprise to His hearers; after all, He had been speaking in parables almost since the beginning of His ministry. However, the thought of consuming Jesus’ body was too much for many of them.

Early Church Communion

After the death, resurrection, and ascension of Jesus, the early church obeyed the words of Jesus and practiced the ordinance of communion, the eating of bread (symbolizing His body) and the drinking of wine (symbolizing His blood). Paul the apostle brought out the idea of fellowship during communion: “Is not the cup of thanksgiving for which we give thanks a participation in the blood of Christ? And is not the bread that we break a participation in the body of Christ? Because there is one loaf, we, who are many, are one body, for we all share the one loaf” (1 Corinthians 10:16–17). Communion in the church not only meets Jesus’ commandment, but it also contributes to the unity of believers.

Paul also gave a warning to those who might approach communion flippantly or dishonorably: “Whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes. So then, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord. Everyone ought to examine themselves before they eat of the bread and drink from the cup. For those who eat and drink without discerning the body of Christ eat and drink judgment on themselves” (1 Corinthians 11:26–29).

Conclusion

The practice of communion is one of two ordinances in the church. The Bible does not specify how often communion should be observed. Communion is a time for reflection, not only on an individual’s sin and need of forgiveness but on the grace and love that Christ exhibited on the cross (John 3:16). As Christians take communion together, they demonstrate their union with each other and with Christ. Christians are reminded of Christ’s sacrifice and remind each other that He is coming again as they partake of communion together. Communion is a “common sharing in the Spirit” (Philippians 2:1) and an answer to Jesus’ prayer “that they may be one as We are one—I in them and You in Me—that they may be perfectly united” (John 17:22–23).Got?

hope this helps !!!
 
I love communion, we do it in our life group once a month. I really like this song.

We are one body
We are one body, one body in Christ;
and we do not stand alone.
We are one body, one body in Christ;
and he came that we might have life.

When you eat my body and you drink my blood,
I will live in you and you will live in my love.
When you eat my body and you drink my blood,
I will live in you and you will live in my love.

We are one body, one body in Christ;
and we do not stand alone.
We are one body, one body in Christ;
and he came that we might have life.

Can you hear them crying, can you feel their pain?
Will you feed my hungry, will you help my lame?
See the unborn baby, the forgotten one,
they are not forsaken, they are not unloved.

We are one body, one body in Christ;
and we do not stand alone.
We are one body, one body in Christ;
and he came that we might have life.

I am the Way, the Truth, the Life, I am the Final Sacrifice,
I am the Way, the Truth, the Life;
he who believes in me will have eternal life.
I am the Way, the Truth, the Life, I am the Final Sacrifice,
I am the Way, the Truth, the Life;
he who believes in me will have eternal life.

I have come, your Savior, that you might have life,
through the tears and sorrow, through the toils and strife.
Listen when I call you, for I know your need,
come to me, your shepherd, for my flock I feed.

We are one body, one body in Christ;
and we do not stand alone.
We are one body, one body in Christ;
and he came that we might have life.

At the name of Jesus ev'ry knee shall bend;
Jesus is the Lord and he will come again.
At the name of Jesus ev'ry knee shall bend;
Jesus is the Lord and he will come again.

We are one body, one body in Christ;
and we do not stand alone.
We are one body, one body in Christ;
and he came that we might have life.

We are one body, one body in Christ;
and we do not stand alone.
We are one body, one body in Christ;
and he came that we might have life.

He came that we might have life.
 
I love communion, we do it in our life group once a month. I really like this song.

We are one body
We are one body, one body in Christ;
and we do not stand alone.
We are one body, one body in Christ;
and he came that we might have life.

When you eat my body and you drink my blood,
I will live in you and you will live in my love.
When you eat my body and you drink my blood,
I will live in you and you will live in my love.

We are one body, one body in Christ;
and we do not stand alone.
We are one body, one body in Christ;
and he came that we might have life.

Can you hear them crying, can you feel their pain?
Will you feed my hungry, will you help my lame?
See the unborn baby, the forgotten one,
they are not forsaken, they are not unloved.

We are one body, one body in Christ;
and we do not stand alone.
We are one body, one body in Christ;
and he came that we might have life.

I am the Way, the Truth, the Life, I am the Final Sacrifice,
I am the Way, the Truth, the Life;
he who believes in me will have eternal life.
I am the Way, the Truth, the Life, I am the Final Sacrifice,
I am the Way, the Truth, the Life;
he who believes in me will have eternal life.

I have come, your Savior, that you might have life,
through the tears and sorrow, through the toils and strife.
Listen when I call you, for I know your need,
come to me, your shepherd, for my flock I feed.

We are one body, one body in Christ;
and we do not stand alone.
We are one body, one body in Christ;
and he came that we might have life.

At the name of Jesus ev'ry knee shall bend;
Jesus is the Lord and he will come again.
At the name of Jesus ev'ry knee shall bend;
Jesus is the Lord and he will come again.

We are one body, one body in Christ;
and we do not stand alone.
We are one body, one body in Christ;
and he came that we might have life.

We are one body, one body in Christ;
and we do not stand alone.
We are one body, one body in Christ;
and he came that we might have life.

He came that we might have life.
Amen ! That’s a good idea for a life group. I’m going to suggest it in our 2 life groups and men’s discipleship group
 
does any ever follow up with foot washing? as Jesus done
......
I've heard of people that do it and I think that's fine. But symbolically... praying for one another would be the same as foot washing. In the modern age with socks and shoes and sidewalks you don't really get our feet dirty. But I think Jesus was talking about it having the everyday sin removed by praying for one another.

John 13:9-10 Simon Peter *said to Him, “Lord, then wash not only my feet, but also my hands and my head.” Jesus *said to him, “He who has bathed needs only to wash his feet, but is completely clean; and you are clean, but not all of you.”

Jesus was talking about sin especially when he said not all of you meaning Judas. So for us Christians today we've been watching by the blood of the Lamb but since we're still walking around in a fallen world we get our feet dirty by committing sins like on the freeway when that guy cut you off and you had some choice words for him. Bam just got our Feet dirty.

If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness. 1 John 1:9
 
i agree one part it is symbolic. but Jesus was teaching servanthood when he placed the towel around his waste. that became a servants badge . when company came in from the outside . the servant would wash their feet , it has nothing to do with sin in foot washing. i am putting the foot washing scriptures in . i will highlight some things i would like you to consider.

13 Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end.

2 And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon's son, to betray him;

3 Jesus knowing that the Father had given all things into his hands, and that he was come from God, and went to God;

4 He riseth from supper, and laid aside his garments; and took a towel, and girded himself.

5 After that he poureth water into a bason, and began to wash the disciples' feet, and to wipe them with the towel wherewith he was girded. the servants badge Jesus was humbling himself


6 Then cometh he to Simon Peter: and Peter saith unto him, Lord, dost thou wash my feet?

7 Jesus answered and said unto him, What I do thou knowest not now; but thou shalt know hereafter.

8 Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me.

9 Simon Peter saith unto him, Lord, not my feet only, but also my hands and my head.

10 Jesus saith to him, He that is washed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all.

11 For he knew who should betray him; therefore said he, Ye are not all clean.

12 So after he had washed their feet, and had taken his garments, and was set down again, he said unto them, Know ye what I have done to you?

13 Ye call me Master and Lord: and ye say well; for so I am.

14 If I then, your Lord and Master, have washed your feet; ye also ought to wash one another's feet.

15 For I have given you an example, that ye should do as I have done to you.


16 Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him.

17 If ye know these things, happy are ye if ye do them.
the last foot washing i was in was back at Easter time. it was very spiritual we had a missionary Baptist pastor with us pardon the red colors i cant get it to change back to black.
as we washed feet many prayed for the person of whose feet they washed . all i can say you would have had to be there.
the free will baptist has foot washing as a ordnance. i dont think foot washing has to be done every time with communion .

it should be up to the Church i also feel there is nothing wrong with sitting out on foot washing.. but one thing it should never be looked at as washing dirty feet. yes there are other ways the humble just like there are other ways to do in remembrance what Christ done for us.

I have also had the argument it was never included in paul's writing and many denoms will not practice foot washing.. i know lots southern baptist dont. this person /me does if done in the right spirit . its a wonderful opportunity to experience . peter had pride about him Christ was teaching him /plus it was the last thing he did for the disciples . before his death

 
I have heard people talk about Gods presence. Could you share with me what that is like because I have not experienced that with communion or at my baptism.

Aw, I really do relate to that. I know how tough it can be to walk by faith I did not feel God for many years, and even felt doubts about his existence. It's hard to describe experiential things, like how could I communicate to what blue looks like? But I can say some things. There is a spiritual warmth and light and life, that seems like superimposed within and upon you, in another dimension. It is not just say in your mind, like you normally imagine things, but in another dimension that feels even more real, but that you don't normally feel at all, except for our constant battle with skepticism and the intellect. But there is a presence of God in every single Christian, more than they realize it, even if it is small and imperceptible feeling, it is always there, producing our faith and communicating God's love, even we are are down and God feels a million miles away, and we may even be oppressed. But also be aware there are counterfeit demonic experiences many Christians are caught up in because of impure motives.

But there are two things I would say about it—one is, I always felt jealous and like God loved someone more when they had all these experiences and I didn't have any. It's hard to understand the reason for that, but it doesn't mean God loves someone more as much as naturally feel that way. The second thing is, you should not settle for less than your own experience—some people teach you not to live by feelings and they also think you shouldn't seek feelings either, but this is unbiblical—we are specifically told to hunger and thirst for God. And it may take awhile—it may even take years—but you can't give up. There is nothing sinful about seeking feelings, only demanding them, or relying upon them—and you've got to see that subtle difference. The hardest thing is giving a good effort and then getting hurt feelings when you walk away empty—but it only means if you persevere you will get something even more special. Remember, everything is a test—the only question is, will you pass it?

I can share a lot more., but that's enough for now. Peace in Christ.
 
What Christians commonly call “communion” is an ordinance started by Jesus during the Last Supper with His disciples. Communion is a way for believers to outwardly show their love for and fellowship with Christ, to remember the atoning sacrifice that Jesus made for them, and to look forward to the time when He will partake with us in the kingdom. Communion is also known as the Lord’s supper or the Lord’s table.

The Last Supper

Just prior to Judas Iscariot’s betrayal of Jesus in the Garden of Gethsemane, Jesus gathered His disciples in an upper room of a house to celebrate the Passover. It didn’t take long for the disciples to learn that there was another reason for their gathering. Matthew 26:26–29says, “While they were eating, Jesus took bread, and when he had given thanks, he broke it and gave it to his disciples, saying, ‘Take and eat; this is my body.’ Then he took a cup, and when he had given thanks, he gave it to them, saying, ‘Drink from it, all of you. This is my blood of the covenant, which is poured out for many for the forgiveness of sins. I tell you, I will not drink from this fruit of the vine from now on until that day when I drink it new with you in my Father’s kingdom.’” What the disciples thought was going to be a celebration turned into a somber prediction of the death of their master and leader.

Earlier Clues

If the disciples were listening closely, these words should have seemed familiar to them. Earlier in Jesus’ ministry, Jesus had told a crowd, “Very truly I tell you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. Whoever eats my flesh and drinks my blood has eternal life, and I will raise them up at the last day. For my flesh is real food and my blood real drink. Whoever eats my flesh and drinks my blood remains in me, and I in them. Just as the living Father sent me and I live because of the Father, so the one who feeds on me will live because of me” (John 6:53–57). This prediction of the death of Jesus and the need to accept His sacrifice for redemption proved to be too difficult for some: “On hearing it, many of his disciples said, ‘This is a hard teaching. Who can accept it?’” (John 6:60). In fact, after hearing this, “many of his disciples turned back and no longer followed him” (John 6:66). The symbolism that Jesus used shouldn’t have been a surprise to His hearers; after all, He had been speaking in parables almost since the beginning of His ministry. However, the thought of consuming Jesus’ body was too much for many of them.

Early Church Communion

After the death, resurrection, and ascension of Jesus, the early church obeyed the words of Jesus and practiced the ordinance of communion, the eating of bread (symbolizing His body) and the drinking of wine (symbolizing His blood). Paul the apostle brought out the idea of fellowship during communion: “Is not the cup of thanksgiving for which we give thanks a participation in the blood of Christ? And is not the bread that we break a participation in the body of Christ? Because there is one loaf, we, who are many, are one body, for we all share the one loaf” (1 Corinthians 10:16–17). Communion in the church not only meets Jesus’ commandment, but it also contributes to the unity of believers.

Paul also gave a warning to those who might approach communion flippantly or dishonorably: “Whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes. So then, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord. Everyone ought to examine themselves before they eat of the bread and drink from the cup. For those who eat and drink without discerning the body of Christ eat and drink judgment on themselves” (1 Corinthians 11:26–29).

Conclusion

The practice of communion is one of two ordinances in the church. The Bible does not specify how often communion should be observed. Communion is a time for reflection, not only on an individual’s sin and need of forgiveness but on the grace and love that Christ exhibited on the cross (John 3:16). As Christians take communion together, they demonstrate their union with each other and with Christ. Christians are reminded of Christ’s sacrifice and remind each other that He is coming again as they partake of communion together. Communion is a “common sharing in the Spirit” (Philippians 2:1) and an answer to Jesus’ prayer “that they may be one as We are one—I in them and You in Me—that they may be perfectly united” (John 17:22–23).Got?

hope this helps !!!
The communion feast in 1 Cor 11 was actually rebuking the well to do with the threat of premature death or sickness for not sharing with the poor their food. It was not about folks "praying through" before taking it.
I was always taught to "pray through" before participating...or else.
Another contextual error.
 
A thought for the day. The pascha feast of 1 Cor 11 was called Easter in Acts by the KJV translators correctly. It was the feast at the time when Peter was arrested by Herod.
This was not "Astartis" as Alexander Hislop surmised...LOL.
 
For as often as you eat this bread and drink this cup, you proclaim the Lord’s death till He comes. 1 CORINTHIANS 11:26

Communion is celebrating the new covenant. Paul explained Communion this way: “The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?” 1 Cor. 10:16
 
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