Where in the opening post does it give any praise or hi fives to anyone but God's chosen?
It was Paul, who dragged the Gentiles into the mix.... as much as he did.
In the old testament God made a covenant with HIS chosen only. Period That should have been understood by the OP, but obviously not to you as you keep trying to make the OP into something it is not.
I am not the one who said the Gentiles were grafted in as a wild branch to that olive tree , when some of the original branches
broke off.
And guess what.
OPEN YOUR EYES>
It never happened in old testament times. Not until God sent Jesus back to get the lost sheep that he was able to.
SO HOW COULD IT BE POSSIBLE , COVENENT OR NOT TO BE IN THE OLD TESTAMENT WHEN JESUS WAS NOT MENTIONED UNTIL THE NEW?????????????????????????????????????????????????????????????????????????????????????????????????????
Sure Jesus did some miracle things for non Jewish people. That woman who sought him out for her daughter, for one. But that was rare.
But as the following says so concisely
The supreme example of ministry must always be Jesus Christ. “But I am among you as he that serveth” (Luke 22:27). He came first of all to minister to the Jews, that through Israel He might be able to minister to the Gentiles. “To the Jew first” is a principle that was followed in the earthly ministry of Christ and in the early ministry of the church.
And it also explains "
Because the Jewish Christians were faithful to take the gospel to the Gentiles, the nations of the world today have the opportunity to trust Christ as Savior.
So the only possibility of anything between God the Father and the Gentiles, or any one out of the loop of Jesus and the Chosen
could only happen After Jesus came.
Here is a little light reading for you, and then, I am done trying to explain what you refuse to try to understand.
www.biblegateway.com
Warren Wiersbe BE Bible Study Series – 1. The Ministry of Jesus Christ to the Gentiles (15:8-13)
Resources Warren Wiersbe BE Bible Study Series 1. The Ministry of Jesus Christ to the Gentiles (15:8-13)
1. The Ministry of Jesus Christ to the Gentiles (15:8-13)
1. The Ministry of Jesus Christ to the Gentiles (
The supreme example of ministry must always be Jesus Christ. “But I am among you as he that serveth” (Luke 22:27). He came first of all to minister to the Jews, that through Israel He might be able to minister to the Gentiles. “To the Jew first” is a principle that was followed in the earthly ministry of Christ and in the early ministry of the church.
For example, John the Baptist came to minister to the nation of Israel to prepare them for their Messiah. When Jesus began His ministry, it was only to the people of Israel. When He sent out the apostles on their first evangelistic mission, He ordered them, “Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not; but go rather to the lost sheep of the house of Israel” (
Matt. 10:5-6). This does not mean that He ignored individual Gentiles, because He did minister to a few (
Matt. 8:5-13;
15:21-28), but His major emphasis was on Israel.
After His resurrection, He commanded the apostles to remain in Jerusalem and begin their ministry there (
Luke 24:44-49). The period covered by
Acts 1–7 is characterized by a ministry only to Jews or Jewish proselytes. It was not until
Acts 8 that the gospel went to the Samaritans; in
Acts 10 it went to the Gentiles. Then, through the ministry of Paul, it went throughout the Roman Empire (
Acts 13:1-3).
When He came and died, Jesus Christ confirmed the promises that God made to Abraham and the other “fathers” of the Jewish nation (see
Luke 1:30-33,
46-55,
67-80). Some of these promises have already been fulfilled, but many await fulfillment when He returns to earth to establish His kingdom.
Was it selfish of God to emphasize the Jews? No, because through the Jews, He would send the good news of salvation to the Gentiles. The first Christians were Jewish believers. “Salvation is of the Jews” (
John 4:22). In the Old Testament period, God chose Israel to be a minister to the Gentiles, but instead, Israel copied the idolatrous ways of the Gentiles and had to be chastened. In the New Testament period, God chose Jewish believers to carry the good news to the Gentiles, and they obeyed Him.
There is a beautiful progression in the promises that Paul quoted in
Romans 15:9-12.
- The Jews glorify God among the Gentiles (Rom. 15:9, quoting Ps. 18:49).
- The Gentiles rejoice with the Jews (Rom. 15:10, quoting Deut. 32:43).
- All the Jews and Gentiles together praise God (Rom. 15:11, quoting Ps. 117:1).
- Christ shall reign over Jews and Gentiles (Rom. 15:12, quoting Isa. 11:10).
Romans 15:8 covers the period of the gospels and
Acts 1–7.
Romans 15:9 describes the ministry of Paul as he witnessed among the Gentiles.
Romans 15:10 could be applied to the church council in
Acts 15 when the Gentiles were given equal status “with his people.” Today, Jews and Gentiles in the church are praising God together.
The word
trust at the end of
Romans 15:12 is actually the word for
hope. At one time the Gentiles were “without hope” (
Eph. 2:12 niv), but now in Christ they have hope. Not only do believers have hope, but they also have joy and peace and power (
Rom. 15:13). The Holy Spirit of God shares these blessings with them as they yield to Him.
Because the Jewish Christians were faithful to take the gospel to the Gentiles, the nations of the world today have the opportunity to trust Christ as Savior.
Copyright © Warren W. Wiersbe. Generously provided by
David C. Cook. See
all the volumes in the BE Bible Study Series in the Bible Gateway Store.