"the Word was God"

This is undeniable fact-
Yes-this is a undeniable fact-

CHRIST’S DEITY: A BIBLICAL OUTLINE
This is a short outline to be used in discussions and debates. The texts listed are meant to be expounded and exegeted during these discussions/debates.

1. JESUS IS YHWH GOD

Matthew 1:21-23 (Cf. 28:20; Psalm 130:7-8); Mark 1:1-8; Luke 3:1-6, 15-17; Acts 19:4; John 1:23, 26-36 (Cf. Isaiah 40:3-5); Luke 7:11-23 (Cf. Isa. 35:3-6); John 20:28 (Cf. Psalm 35:23); Romans 10:9-13 (Cf. Joel 2:32); Ephesians 4:7-10 (Cf. Psalm 68:18; Jeremiah 23:23-24); Philippians 2:9-11 (Cf. Isa. 45:23; Rom. 14:10-12; 2 Cor. 5:10); 1 Peter 1:10-12 (Cf. 2 Samuel 23:1-3; Nehemiah 9:20, 30; Isa. 48:16; 61:1; Micah 3:8; Zechariah 7:12); 1 Pet. 2:3 (Cf. Psalm 34:8).

1B. JESUS IS CALLED GOD IN AN ABSOLUTE SENSE

Isa. 9:6-7 (Cf. 10:20-21; Psalm 24:8; Jer. 32:18); Matt. 1:22-23; John 1:1; Acts 20:28; Rom. 9:5; Titus 2:13; Heb. 1:8-9; 1 John 5:20 (Cf. 1:2); 2 Peter 1:1.

1C. JESUS IS IDENTIFIED AS THE ONE AND ONLY LORD (YHWH)

1 Cor. 8:6b; Eph. 4:5; Jude 1:4 (Cf. Deut. 6:4; Neh. 9:6; Zech. 14:9).

2. JESUS IS THE UNCHANGEABLE CREATOR AND SUSTAINER

John 1:3-4, 9-10, 14; 1 Cor. 8:6b; Col. 1:16-17; Heb. 1:2-3, 10-12; 3:3-4 (Cf. 11:3; Genesis 1:1-2:7, 19-22; Neh. 9:6; Job 9:8; 10:8-12; Psalm 36:9; 102:25-27; Isa. 42:5; 45:12, 18; 48:13; 66:1-2; Jer. 10:10-12; Matt. 19:4-6; Acts 17:24-29; Eph. 3:9; Revelation 4:11).

3. JESUS POSSESSES DIVINE TITLES AND ATTRIBUTES

A. The Alpha and the Omega, the First and the Last, the Beginning and the End (Rev. 1:7-8, 17-18; 2:8; 22:12-13, 16, 20 – Cf. 21:6-7; Isa. 41:4; 44:6; 48:12).

B. King of kings and Lord of lords (Cf. 1 Tim. 6:14-16; Rev. 17:14; 19:11-16 – Cf. Deut. 10:17; Psalm 136:3; Dan. 2:37).

C. The Amen and the Faithful and True Witness (Rev. 3:14 – Cf. Isa. 65:16-17; Jer. 42:5).

D. Omnipotent, omniscience, omnipresence (Matt. 8:5-13; 18:20; 28:20; Mark 2:8-9; 7:24-30; John 1:45-49; 4:43-54; 5:16-29; 6:39-44, 53-54, 57; 10:27-33; 11:25-26; 14:1-6, 20-23; 16:25-31; 17:2, 20-23; 21:17; 2 Cor. 13:5; Col. 1:16-17, 27; 2:2-3, 9; 3:11; Heb. 1:2-3, 10-12; Rev. 1:18; 2:18-23).

E. The Lord/Owner of all Creation (heavens and earth), of the sabbath and the temple (Matt. 11:10, 27; 12:6, 8; 28:18; Mark 1:2; 2:28; Luke 6:5; 7:27; 10:22; Acts 10:36; Rom. 14:9).

F. I AM sayings (Matt. 14:27; Mark 6:50; John 6:20; 8:24, 28, 58; 13:19; 18:5-6, 8 – Cf. Deut. 32:39; Isa. 41:4; 43:10, 13; 45:18; 46:4; 51:12; 52:6 [47:8, 10; Zephaniah 2:15]).

G. YHWH’s Spirit is the Spirit of Jesus (Rom. 8:9-11; Gal. 4:6; Phil. 1:19; 1 Peter 1:11-12).

H. The Judge of all creation (Matt. 16:27; 25:31-46; John 5:22, 27; Acts 10:42; 17:30-31; 1 Cor. 4:3-5; 2 Cor. 5:10; 1 Thess. 1:9-10; 4:13-18; 5:1-11, 23; 2 Thess. 1:5-10; 2:1-4, 8; 2 Tim. 4:1; Rev. 2:23 – Cf. Gen. 18:25; Psalm 9:7-8; 62:12; 96:13; 98:9; Prov. 24:12; Isa. 40:10; 62:11; Jer. 11:20; 17:10; 29:23; Joel 3:1-2, 11-13).

I. The Day of YHWH is the Day of Jesus Christ (1 Cor. 1:7-8; 5:5; Phil. 1:6-11; 2:16 – Cf. Amos 5:18-20; Zephaniah 1:7-9, 14-17).

J. The Savior and Forgiver of sins (Matt. 1:21; Mark 2:5, 10; Luke 7:48-50; 24:44-47; John 3:16-17; 4:42; Acts 3:26; 5:31; 13:38-39; 15:11; 16:30-31; 20:28; 26:18; Rom. 3:21-26; 5:8-21; 6:23; Gal. 1:4; 2:20; Eph. 1:6-7; 4:32; 5:1-2, 23; Col. 1:13-14, 19-20; 3:13; Titus 2:14; 1 Tim. 1:15-16; 2:5-6; 2 Tim. 1:7-12; 4:8, 18; Heb. 1:3; 2:9-18; 4:14-16; 7:23-28; 9:14, 22-28; 10:10, 14-18; 1 Pet. 1:18-19; 2:21-24; 3:18-22; 1 John 1:7; 2:1-2, 12; 4:9-10, 14; Rev. 1:6; 7:9-17 – Cf. Exod. 19:5-6; Psalm 25:11; 54:1; 78:38; 79:9; 130:3-4, 8; Isa. 43:10-11, 25; 45:21-22; Hos. 13:4-5; Matt. 19:25-26).

K. The Husband/Bridegroom (Mark 2:18-20; Eph. 5:25-33; Rev. 19:7-9; 21:1-2, 9-14 – Cf. Isa. 54:5; Hos. 2:16-19).

4. JESUS IS WORSHIPED AS YHWH GOD AND AS THE FATHER’S EQUAL

John 5:23; Rev. 5:8-14; Matt. 10:37-39; 16:24-26; Luke 14:26-27; 21:15-16 (Cf. Psalm 8:1-2); Acts 7:59-60 (Cf. Psalm 31:5; Ecclesiastes 12:7); Acts 9:14, 21; 1 Cor. 1:2 (Cf. Gen. 12:8; 21:33; Deut. 4:7; Psalm 99:6-7; 116:1-4, 13, 17; 145:18); Heb. 1:6 (Cf. Deut. 32:43; Psalm 97:7).

See also: Matt. 2:2, 8, 11; 9:18; 14:33; 15:25; 20:20; 28:9, 17-20; Mark 5:6-7; John 9:35-38; 14:12-14; 1 Cor. 1:3; 16:22-23; 2 Cor. 12:7-10; 13:14; 1 Thess. 1:1; 3:11-13; 2 Thess. 1:1-2, 12; 2:16-17; 2 Tim. 4:1, 8, 18; 2 Pet. 3:18; 2 John 1:3; Rev. 1:4-6; 22:20-21.

FURTHER READING

New Testament Outline to the Deity of Christ

A QUICK DEFENSE OF CHRIST’S DEITY

JW BIBLE PROVES JESUS IS JEHOVAH WHO SAVES

Jesus Christ and JWs: Who is the Jehovah That Saves?

Paul’s Divine Christology Pt. 3

JESUS AS THE ETERNAL CREATOR IN HEBREWS

The Book of Hebrews and Jesus as Creator

THE NWT TESTIFIES THAT THE TRINITY IS THE ETERNAL CREATOR!

JESUS CHRIST: SUPREME OVER ALL CREATION

JESUS: THE ETERNALLY EXISTING ONE

JESUS CHRIST: ISRAEL’S ANI WAHO WHO SAVES

Jesus as the Great I AM

Jesus as the Great I AM Excursus

The Early Church Fathers On John 8:58
 
How do you read the Scriptures? verse by verse, selectively, here a little there a little..

Joh 1:1 In the beginning [of the ages] was [already pre-existent] the Word [Christ], and the Word was with God, and the Word was God. (Gen_1:1)
First of All John 1:1 is not Genesis 1:1 Listen and Learn, 1 John 1:1 "That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life;"

just STOP right at the first half of this scripture. was John at Genesis 1:1? NO, well what "Beginning" is he talking about? let's check the record. Mark 1:1 "The beginning of the gospel of Jesus Christ, the Son of God;"
this is the NEW BEGINNING in TIME, PLACE, ORDER, or RANK.
the term BEGINNING here means the same thing in John 1:1,
G746 ἀρχή arche (ar-chee') n.
1. (properly abstract) a commencement.
2. (
concretely) chief (in various applications of order, time, place, or rank).
[from G756]
KJV: beginning, corner, (at the, the) first (estate), magistrate, power, principality, principle, rule
Root(s): G756

Notice definition#2. (concretely) what you, I, we, us could not see at Genesis 1:1 is now MANIFESTED/(concretely) for all to see.

the ROOT of this word says it all.
G756 ἄρχομαι archomai (ar'-cho-mai) v.
to commence (in order of time).
[middle voice of G757 (through the implication, of precedence)]
KJV: (rehearse from the) begin(-ning)
Root(s): G757

in ORDER of "TIME". Galatians 4:4 "But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,"
THE BEGINNING OF THE "END". THE "LAST" HAS ARREIVED, WHICH IS NO MORE ADAM. HE IS THE LAST ADAM, AND THE BEGINNING OF THE NEW CREATION.

101G.
 
First of All John 1:1 is not Genesis 1:1 Listen and Learn, 1 John 1:1 "That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life;"

just STOP right at the first half of this scripture. was John at Genesis 1:1? NO, well what "Beginning" is he talking about? let's check the record. Mark 1:1 "The beginning of the gospel of Jesus Christ, the Son of God;"
this is the NEW BEGINNING in TIME, PLACE, ORDER, or RANK.
the term BEGINNING here means the same thing in John 1:1,
G746 ἀρχή arche (ar-chee') n.
1. (properly abstract) a commencement.
2. (
concretely) chief (in various applications of order, time, place, or rank).
[from G756]
KJV: beginning, corner, (at the, the) first (estate), magistrate, power, principality, principle, rule
Root(s): G756

Notice definition#2. (concretely) what you, I, we, us could not see at Genesis 1:1 is now MANIFESTED/(concretely) for all to see.

the ROOT of this word says it all.
G756 ἄρχομαι archomai (ar'-cho-mai) v.
to commence (in order of time).
[middle voice of G757 (through the implication, of precedence)]
KJV: (rehearse from the) begin(-ning)
Root(s): G757

in ORDER of "TIME". Galatians 4:4 "But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,"
THE BEGINNING OF THE "END". THE "LAST" HAS ARREIVED, WHICH IS NO MORE ADAM. HE IS THE LAST ADAM, AND THE BEGINNING OF THE NEW CREATION.

101G.
Brother-I have the Word bible software and Mickelson.

Joh 1:1 In the beginning [of the ages] was [already pre-existent] the Word [Christ], and the Word was with God, and the Word was God.

Yeshua NOT in Gen 1.1?

2. Are you denying the Deity of Yeshua HaMashiach? Yes/No?
 
let's have a look at the AHLB

Gen 2:21 And the LORD God caused a deep sleep to fall upon Adam and he slept: and He took one of his ribs [curve, or a side], and closed up the flesh instead thereof;

Echad=

1165) Dh% (Dh% HhD) ac: Unite co: Unit ab: Unity: The pictograph h is a picture of a wall. The d is a picture of a door. Combined these mean "wall door". A wall separates the inside from the outside. Only through the door can one enter or exit uniting the inside with the outside.
A) Dh% (Dh% HhD) ac: ? co: Unite ab: ?: Two or more coming together as a unity. The sharp edge of a blade is the coming together of the two to one point.
Nm) Dh% (Dh% HhD) - I. Unit: A singular of a larger group. II. Sharp: The two edges of a sword that meet to form one point. [Hebrew and Aramaic] [freq. 19] |kjv: one, first, together, sharp| {str: 2297, 2298, 2299}
B) Ddh% (Ddh% HhDD) ac: Sharp co: ? ab: ?: The two edges of a sword that meet to form one point.
V) Ddh% (Ddh% Hh-DD) - Sharp: [freq. 6] (vf: Paal, Hiphil, Hophal) |kjv: sharpen, fierce| {str: 2300}
dm) Dfdh% (Dfdh% Hh-DWD) - Sharp: [freq. 1] |kjv: sharp| {str: 2303}
C) Dha% (Dha% AHhD) ac: Unite co: ? ab: Unity: A uniting together. All things are a unity with something else (one man is a unity of body, breath and mind, one family is a unity of father, mother and children, one tree is a unity of trunk, branches and leaves, one forest is a unity of trees).
V) Dha% (Dha% A-HhD) - Unite: [freq. 1] (vf: Hitpael) |kjv: go one way or other| {str: 258}
Nm) Dha% (Dha% A-HhD) - Unity: A group united are one of a group. [freq. 951] |kjv: one, first, another, other, any, once, every, certain, an, some| {str: 259}
H) Edh% (Edh% HhDH) ac: Join co: ? ab: ?: A uniting together in joy.
V) Edh% (Edh% Hh-DH) - Join: [freq. 3] (vf: Paal, Piel) |kjv: rejoice, join, glad| {str: 2302}
J) Dfh% (Dfh% HhWD) ac: ? co: Riddle ab: ?: The riddle begins by dividing the hearer from the listener by creating the riddle. The riddle ends with the answer uniting the two.
V) Dfh% (Dfh% HhWD) - Propose: To give a riddle. [freq. 4] (vf: Paal) |kjv: put forth| {str: 2330}
L) Dhi% (Dhi% YHhD) ac: Unite co: ? ab: Unity: A uniting together. All things are a unity with something else (one man is a unity of body, breath and mind, one family is a unity of father, mother and children, one tree is a unity of trunk, branches and leaves, one forest is a unity of trees).
V) Dhi% (Dhi% Y-HhD) - Unite: [freq. 3] (vf: Paal, Piel) |kjv: unite, join| {str: 3161}
Nm) Dhi% (Dhi% Y-HhD) - Together: [freq. 142] |kjv: together, alike, likewise, withal| {str: 3162}
bm) Dihi% (Dihi% Y-HhYD) - Unity: A child as the product of a union. The soul as a unity of body, soul and breath. [freq. 12] |kjv: only, darling, desolate, solitary| {str: 3173}
M) Dih% (Dih% HhYD) ac: ? co: Riddle ab: ?: The riddle begins by dividing the hearer from the listener by creating the riddle. The riddle ends with the answer uniting the two.
Nf1) Edih% (Edih% HhY-DH) - Riddle: [freq. 17] |kjv: riddle, dark saying, hard question, dark sentence, proverb, dark speech| {str: 2420}
nf1) Ediha% (Ediha% A-HhY-DH) - Riddle: [Aramaic only] [freq. 1] |kjv: hard sentence| {str: 280}
AHLB

If Echad is a composite UNITY-what is Yachid?

Shalom brother
Johann.
ok, 101G has just ONE question for you. is Eve a G243 Allos Quality Difference, or a G2087 qualitative difference? think before you answer.
If Echad is a composite UNITY-what is Yachid?
First who said God is a composite UNITY? ....... negative. a Yachid is a singularity. but a ECHAD is the Equal Share of the single ONE PERSON.

101G.
 
Brother-I have the Word bible software and Mickelson.

Joh 1:1 In the beginning [of the ages] was [already pre-existent] the Word [Christ], and the Word was with God, and the Word was God.

Yeshua NOT in Gen 1.1?
question, was Christ at Genesis 1:1 yes or no? .... no.
Yeshua NOT in Gen 1.1?
ERROR, Yeshua was at Genesis 1:1 but the Christ, Flesh bone and Blood was not at Genesis 1:1. if so prove 101G in ERROR by the Scriptures.
2. Are you denying the Deity of Yeshua HaMashiach? Yes/No?
listen to 101G real good, the Christ was NOT at Genesis 1:1, but JESUS/YESHUA was. do u understand?

101G.
 
@Johann
the Christ made nor created nothing at Genesis 1:1 .... 101G has scripture, to back that up, but JESUS made all things including Man, male and female. as said, the scriptures don't LIE.

101G.
 
1. JESUS IS YHWH GOD
this is correct, but in the ECHAD, listen. Genesis 1:26 "And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth."

but listen to the CHRIST here on Earth. Matthew 19:3 "The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause?" Matthew 19:4 "And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female," remember this is Christ speaking. and the Christ said he, meaning God made man male and female. see God is a HE, not a them. but a HE. and Christ said it is WRITTEN... well whre? in the very next verse in Genesis 1:27 right after verse 26. Genesis 1:27 "So God created man in his own image, in the image of God created he him; male and female created he them." ONLY ONE PERSON MADE MAN MALE AND FEMALE.... ONLY ONE PERSON. well JESUS/YESHUA is that ONE PERSON, but not as the CHRIST, for the Christr was to come in due ..... "TIME". so the US and the WE in Genesis 1:26 is the HE in verse 27, which shared himself in Flesh that which was to Come. supportive scripture. Romans 5:14 "Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come." the one, one, one who was to come is GOD himself ..... in Flesh, and he did. so he who is the Maker of all things, (John 1:3) is he who made all things including man, male and female is the same ONE person in Genesis 1:26 & 27 the same in Isaiah 44:24.

101G.
 
So who is Jesus to you? Just a created being? Not worthy to receive worship?
The one being "misled" is you-no offense.
Sit down and read through the book of John, meditate, chew the cud-a rabbinic saying-and come back to me.
Later.
J.
Jesus accepts no glory from men- John 5:41)--Worship to Jesus in your translation= error-They bowed in Obeisance to Gods appointed king. Same Greek word-Proskenaue, carries 5 different meanings.1) worship to God-2) obeisance to a king-3) honor to a judge, plus 2 more. They would never give worship to one that they knew has a God. There is one God-
I don't need to reread John. He would not contradict Jesus who is clear-The Father( one who sent him is THE ONLY TRUE GOD.
Best if you believe Jesus. All his true followers do.
 
Yes-this is a undeniable fact-

CHRIST’S DEITY: A BIBLICAL OUTLINE
This is a short outline to be used in discussions and debates. The texts listed are meant to be expounded and exegeted during these discussions/debates.

1. JESUS IS YHWH GOD

Matthew 1:21-23 (Cf. 28:20; Psalm 130:7-8); Mark 1:1-8; Luke 3:1-6, 15-17; Acts 19:4; John 1:23, 26-36 (Cf. Isaiah 40:3-5); Luke 7:11-23 (Cf. Isa. 35:3-6); John 20:28 (Cf. Psalm 35:23); Romans 10:9-13 (Cf. Joel 2:32); Ephesians 4:7-10 (Cf. Psalm 68:18; Jeremiah 23:23-24); Philippians 2:9-11 (Cf. Isa. 45:23; Rom. 14:10-12; 2 Cor. 5:10); 1 Peter 1:10-12 (Cf. 2 Samuel 23:1-3; Nehemiah 9:20, 30; Isa. 48:16; 61:1; Micah 3:8; Zechariah 7:12); 1 Pet. 2:3 (Cf. Psalm 34:8).

1B. JESUS IS CALLED GOD IN AN ABSOLUTE SENSE

Isa. 9:6-7 (Cf. 10:20-21; Psalm 24:8; Jer. 32:18); Matt. 1:22-23; John 1:1; Acts 20:28; Rom. 9:5; Titus 2:13; Heb. 1:8-9; 1 John 5:20 (Cf. 1:2); 2 Peter 1:1.

1C. JESUS IS IDENTIFIED AS THE ONE AND ONLY LORD (YHWH)

1 Cor. 8:6b; Eph. 4:5; Jude 1:4 (Cf. Deut. 6:4; Neh. 9:6; Zech. 14:9).

2. JESUS IS THE UNCHANGEABLE CREATOR AND SUSTAINER

John 1:3-4, 9-10, 14; 1 Cor. 8:6b; Col. 1:16-17; Heb. 1:2-3, 10-12; 3:3-4 (Cf. 11:3; Genesis 1:1-2:7, 19-22; Neh. 9:6; Job 9:8; 10:8-12; Psalm 36:9; 102:25-27; Isa. 42:5; 45:12, 18; 48:13; 66:1-2; Jer. 10:10-12; Matt. 19:4-6; Acts 17:24-29; Eph. 3:9; Revelation 4:11).

3. JESUS POSSESSES DIVINE TITLES AND ATTRIBUTES

A. The Alpha and the Omega, the First and the Last, the Beginning and the End (Rev. 1:7-8, 17-18; 2:8; 22:12-13, 16, 20 – Cf. 21:6-7; Isa. 41:4; 44:6; 48:12).

B. King of kings and Lord of lords (Cf. 1 Tim. 6:14-16; Rev. 17:14; 19:11-16 – Cf. Deut. 10:17; Psalm 136:3; Dan. 2:37).

C. The Amen and the Faithful and True Witness (Rev. 3:14 – Cf. Isa. 65:16-17; Jer. 42:5).

D. Omnipotent, omniscience, omnipresence (Matt. 8:5-13; 18:20; 28:20; Mark 2:8-9; 7:24-30; John 1:45-49; 4:43-54; 5:16-29; 6:39-44, 53-54, 57; 10:27-33; 11:25-26; 14:1-6, 20-23; 16:25-31; 17:2, 20-23; 21:17; 2 Cor. 13:5; Col. 1:16-17, 27; 2:2-3, 9; 3:11; Heb. 1:2-3, 10-12; Rev. 1:18; 2:18-23).

E. The Lord/Owner of all Creation (heavens and earth), of the sabbath and the temple (Matt. 11:10, 27; 12:6, 8; 28:18; Mark 1:2; 2:28; Luke 6:5; 7:27; 10:22; Acts 10:36; Rom. 14:9).

F. I AM sayings (Matt. 14:27; Mark 6:50; John 6:20; 8:24, 28, 58; 13:19; 18:5-6, 8 – Cf. Deut. 32:39; Isa. 41:4; 43:10, 13; 45:18; 46:4; 51:12; 52:6 [47:8, 10; Zephaniah 2:15]).

G. YHWH’s Spirit is the Spirit of Jesus (Rom. 8:9-11; Gal. 4:6; Phil. 1:19; 1 Peter 1:11-12).

H. The Judge of all creation (Matt. 16:27; 25:31-46; John 5:22, 27; Acts 10:42; 17:30-31; 1 Cor. 4:3-5; 2 Cor. 5:10; 1 Thess. 1:9-10; 4:13-18; 5:1-11, 23; 2 Thess. 1:5-10; 2:1-4, 8; 2 Tim. 4:1; Rev. 2:23 – Cf. Gen. 18:25; Psalm 9:7-8; 62:12; 96:13; 98:9; Prov. 24:12; Isa. 40:10; 62:11; Jer. 11:20; 17:10; 29:23; Joel 3:1-2, 11-13).

I. The Day of YHWH is the Day of Jesus Christ (1 Cor. 1:7-8; 5:5; Phil. 1:6-11; 2:16 – Cf. Amos 5:18-20; Zephaniah 1:7-9, 14-17).

J. The Savior and Forgiver of sins (Matt. 1:21; Mark 2:5, 10; Luke 7:48-50; 24:44-47; John 3:16-17; 4:42; Acts 3:26; 5:31; 13:38-39; 15:11; 16:30-31; 20:28; 26:18; Rom. 3:21-26; 5:8-21; 6:23; Gal. 1:4; 2:20; Eph. 1:6-7; 4:32; 5:1-2, 23; Col. 1:13-14, 19-20; 3:13; Titus 2:14; 1 Tim. 1:15-16; 2:5-6; 2 Tim. 1:7-12; 4:8, 18; Heb. 1:3; 2:9-18; 4:14-16; 7:23-28; 9:14, 22-28; 10:10, 14-18; 1 Pet. 1:18-19; 2:21-24; 3:18-22; 1 John 1:7; 2:1-2, 12; 4:9-10, 14; Rev. 1:6; 7:9-17 – Cf. Exod. 19:5-6; Psalm 25:11; 54:1; 78:38; 79:9; 130:3-4, 8; Isa. 43:10-11, 25; 45:21-22; Hos. 13:4-5; Matt. 19:25-26).

K. The Husband/Bridegroom (Mark 2:18-20; Eph. 5:25-33; Rev. 19:7-9; 21:1-2, 9-14 – Cf. Isa. 54:5; Hos. 2:16-19).

4. JESUS IS WORSHIPED AS YHWH GOD AND AS THE FATHER’S EQUAL

John 5:23; Rev. 5:8-14; Matt. 10:37-39; 16:24-26; Luke 14:26-27; 21:15-16 (Cf. Psalm 8:1-2); Acts 7:59-60 (Cf. Psalm 31:5; Ecclesiastes 12:7); Acts 9:14, 21; 1 Cor. 1:2 (Cf. Gen. 12:8; 21:33; Deut. 4:7; Psalm 99:6-7; 116:1-4, 13, 17; 145:18); Heb. 1:6 (Cf. Deut. 32:43; Psalm 97:7).

See also: Matt. 2:2, 8, 11; 9:18; 14:33; 15:25; 20:20; 28:9, 17-20; Mark 5:6-7; John 9:35-38; 14:12-14; 1 Cor. 1:3; 16:22-23; 2 Cor. 12:7-10; 13:14; 1 Thess. 1:1; 3:11-13; 2 Thess. 1:1-2, 12; 2:16-17; 2 Tim. 4:1, 8, 18; 2 Pet. 3:18; 2 John 1:3; Rev. 1:4-6; 22:20-21.

FURTHER READING

New Testament Outline to the Deity of Christ

A QUICK DEFENSE OF CHRIST’S DEITY

JW BIBLE PROVES JESUS IS JEHOVAH WHO SAVES

Jesus Christ and JWs: Who is the Jehovah That Saves?

Paul’s Divine Christology Pt. 3

JESUS AS THE ETERNAL CREATOR IN HEBREWS

The Book of Hebrews and Jesus as Creator

THE NWT TESTIFIES THAT THE TRINITY IS THE ETERNAL CREATOR!

JESUS CHRIST: SUPREME OVER ALL CREATION

JESUS: THE ETERNALLY EXISTING ONE

JESUS CHRIST: ISRAEL’S ANI WAHO WHO SAVES

Jesus as the Great I AM

Jesus as the Great I AM Excursus

The Early Church Fathers On John 8:58
YHWH said to my Lord( Jesus---proves he is not YHWH.
Actually It is Jehovah doing all of it through Jesus. John 5:30
 
1:1 "In the beginning" This reflects Genesis 1:1 and is also used in 1 John 1:1 as a reference to the incarnation. It is possible that 1 John was a cover letter to the Gospel. Both deal with Gnosticism. John 1:1-5 is an affirmation of Jesus Christ's divine pre-existence before creation (cf. John 1:15,30; 8:56-59; 16:28; 17:5,24; 2 Cor. 8:9; Phil. 2:6-7; Col. 1:17; Heb. 1:3; 10:5-9 quotes Ps. 40:6-8).

In the NT Jesus is described as

a new creation, not marred by the Fall (i.e., Gen. 3:15 fulfilled for mankind)
a new conquest (Promised Land)
a new exodus (fulfilled prophecy)
a new Moses (law giver)
a new Joshua (cf. Heb. 4:8)
a new water miracle (cf. Hebrews 3-4)
new manna (cf. John 6)
and so many more, especially in Hebrews.



"was" (thrice) This is an IMPERFECT TENSE (cf. John 1:1,2,4,10) which focuses on continual existence in past time. This TENSE is used to show the Logos' pre-existence (cf. John 8:57-58; 17:5,24; 2 Cor. 8:9; Col. 1:17; Heb. 10:5-9). It is contrasted with the AORIST TENSES of John 1:3 (i.e., creation), 6 (i.e., John the Baptist, and 14 (i.e., the incarnation).

"the Word" The Greek term logos referred to a message, not just a single word. In this context it is a title which the Greeks used to describe "world reason" and the Hebrews as analogus with "Wisdom." John chose this term to assert that God's Word is both a person and a message.

"with God" "With" could be paraphrased "face to face." It depicts intimate fellowship. It also points toward the concept of one divine essence and three personal eternal manifestations. The NT asserts the paradox that Jesus is separate from the Father, but also that He is one with the Father.



"the Word was God" This VERB is IMPERFECT TENSE as in John 1:1a. There is no ARTICLE (which identifies the SUBJECT, see F. F. Bruce, Answers to Questions, p. 66) with Theos, but Theos is placed first in the Greek phrase for emphasis. This verse and John 1:18 are strong statements of the full deity of the pre-existent Logos (cf. John 5:18; 8:58; 10:30; 14:9; 17:11; 20:28; Rom. 9:5; Heb. 1:8; 2 Pet. 1:1). Jesus is fully divine as well as fully human (cf. 1 John 4:1-3). He is not the same as God the Father, but He is the very same divine essence as the Father.




The NT asserts the full deity of Jesus of Nazareth, but protects the distinct personhood of the Father. The one divine essence is emphasized in John 1:1; 5:18; 10:30,34-38; 14:9-10; and 20:28, while their distinct persons are emphasized in John 1:2,14,18; 5:19-23; 8:28; 10:25,29; 14:11,12,13,16.

What if the Christ, the Holy One of Israel, the "Rock", as Paul calls Him, was the Light mentioned in Gen.1?

3 "And God said, Let there be light: and there was light."

What if the Father of the Lord's Christ Sent Him and gave HIM instruction to create all that is in the world? What if this is the "Rock" that became flesh and dwelled among us?

Is. 48: 15 I, even I, have spoken; yea, I have called him: I have brought him, and he shall make his way prosperous.

16 Come ye near unto me, hear ye this; I have not spoken in secret from the beginning; from the time that it was, there am I: and now the Lord GOD, and his Spirit, hath sent me. 17Thus saith the LORD, thy Redeemer, the Holy One of Israel; I am the LORD thy God which teacheth thee to profit, which leadeth thee by the way that thou shouldest go.

What if HE did exist before Abraham, as HE said, and Abraham knew what HE would do?

Gen. 22: 7 And Isaac spake unto Abraham his father, and said, My father: and he said, Here am I, my son. And he said, Behold the fire and the wood: but where is the lamb for a burnt offering?

8 And Abraham said, My son, God will provide himself a lamb for a burnt offering: so they went both of them together.

Zacharias sure thought so.

Luke 1:67 And his father Zacharias was filled with the Holy Ghost, and prophesied, saying, 68 Blessed be the Lord God of Israel; for he hath visited and redeemed his people, 69 And hath raised up an horn of salvation for us in the house of his servant David; 70 As he spake by the mouth of his holy prophets, which have been since the world began:

I think it's a mistake to assume or imply that the Christ came to destroy the very Law God instructed Him to make and replace it with another. The Priesthood Changed, but not God's "instruction in righteousness" that Paul said was Inspired by God "That the man of God may be perfect, throughly furnished unto all good works".
 
this is correct, but in the ECHAD, listen. Genesis 1:26 "And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth."

but listen to the CHRIST here on Earth. Matthew 19:3 "The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause?" Matthew 19:4 "And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female," remember this is Christ speaking. and the Christ said he, meaning God made man male and female. see God is a HE, not a them. but a HE. and Christ said it is WRITTEN... well whre? in the very next verse in Genesis 1:27 right after verse 26. Genesis 1:27 "So God created man in his own image, in the image of God created he him; male and female created he them." ONLY ONE PERSON MADE MAN MALE AND FEMALE.... ONLY ONE PERSON. well JESUS/YESHUA is that ONE PERSON, but not as the CHRIST, for the Christr was to come in due ..... "TIME". so the US and the WE in Genesis 1:26 is the HE in verse 27, which shared himself in Flesh that which was to Come. supportive scripture. Romans 5:14 "Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come." the one, one, one who was to come is GOD himself ..... in Flesh, and he did. so he who is the Maker of all things, (John 1:3) is he who made all things including man, male and female is the same ONE person in Genesis 1:26 & 27 the same in Isaiah 44:24.

101G.
God sent Jesus. he did not send himself.( John 17:3)-- God is the maker of all things. He just did that through Jesus-Col 1:15-16--He created the being named Jesus as a mortal direct( Prov 8:22-25)= the one beside God during creation= Gods master worker( Prov 8
It was God who did all the powerful works through Jesus on earth as well-Acts 2:22-1Cor 8:5-6-John 5:30

Yes he--not we.--God( YHWH(Jehovah) is the only one with the power.
 
ok, 101G has just ONE question for you. is Eve a G243 Allos Quality Difference, or a G2087 qualitative difference? think before you answer.
Really?
First who said God is a composite UNITY? ....... negative. a Yachid is a singularity. but a ECHAD is the Equal Share of the single ONE PERSON.
My advice is to study the morphologies and Syntax and not only word studies per se-I have asked unanswered questions.
OT Proof That Echad Does Not Point to God Being Uni-Personal
The following verse functions as the creed, or confession of faith, which the Israelites were to live by:

“Hear, O Israel: The Lord our God is one (echad) Lord:” Deuteronomy 6:4

Oftentimes, anti-Trinitarians will cite this text as proof that God is a singular Person, not just a singular Being, in order to show that Trinitarianism is incompatible with the biblical revelation, particularly with the [O]ld [T]estament’s proclamation of Jehovah being one eternal divine Person.

In this post I am going to provide evidence to the contrary, citing examples to prove that, instead of refuting the fact of God’s eternally existing as a multi-Personal Being, echad actually supports this divinely revealed truth.

Notice carefully what the following passages teach:

“Did not HE that made me in the womb make him? and did not ONE (echad) fashion us in the womb?” Job 31:15

“Thus saith the Lord, thy redeemer, and he that formed thee from the womb, I am the Lord that maketh all things; that stretcheth forth the heavens ALONE; that spreadeth abroad the earth BY MYSELF;” Isaiah 44:24

These inspired texts affirm that the same one God made and fashioned the entire creation all by himself. The passage from Job even uses the very term echad to emphasize this fact.

Herein lies the problem for the unitarian. These same sacred writings emphatically testify that the one eternal Creator and Sustainer of all things is multi-Personal. Note, for instance, the following texts:

“But none saith, Where is God my maker (Eloah ‘Osay), who giveth songs in the night;” Job 35:10

‘Osay is the masculine singular plural participle form of asah, and literally means “my Makers.”

“Remember now thy Creator (Bor’eka) in the days of thy youth, while the evil days come not, nor the years draw nigh, when thou shalt say, I have no pleasure in them;” Ecclesiastes 12:1

Bor’eka is the masculine singular plural participle form of barah, and literally says “thy Creators.”

“For thy Maker (‘Osayik) is thine husband (Bo’alayik); the Lord of hosts is his name; and thy Redeemer the Holy One of Israel; The God of the whole earth shall he be called.” Isaiah 54:5

‘Osayik is the plural participle form of asah, and Bo’alayik is the plural participle form of baal. The text literally reads, “For thy Makers are thine Husbands.”

We, thus, have the Hebrew Bible explicitly bearing witness to the fact that the Creator and Sustainer of all things is a multi-Personal Being, a point affirmed in the next set of passages:

“By HIS SPIRIT (Rucho) he hath garnished the heavens; his hand hath formed the crooked serpent.” Job 26:13

“The Spirit (Ruach) of God hath made me, and the breath of the Almighty hath given me life.” Job 33:4 Job 33:4

Here we have God’s Spirit fashioning the heavens and making mankind. And:

“And the angel of the Lord found her by a fountain of water in the wilderness, by the fountain in the way to Shur. And he said, Hagar, Sarai’s maid, whence camest thou? and whither wilt thou go? And she said, I flee from the face of my mistress Sarai. And the angel of the Lord said unto her, Return to thy mistress, and submit thyself under her hands. And the angel of the Lord said unto her, I WILL MULTIPLY THY SEED EXCEEDINGLY, that it shall not be numbered for multitude. And the angel of the Lord said unto her, Behold, thou art with child, and shalt bear a son, and shalt call his name Ishmael; because the Lord hath heard thy affliction. And he will be a wild man; his hand will be against every man, and every man’s hand against him; and he shall dwell in the presence of all his brethren. And she called the name of the Lord that spake unto her, Thou God seest me: for she said, Have I also here looked after him that seeth me? Wherefore the well was called Beer-lahai-roi; behold, it is between Kadesh and Bered.” Genesis 16:7-14
Jesus accepts no glory from men- John 5:41)--Worship to Jesus in your translation= error-They bowed in Obeisance to Gods appointed king. Same Greek word-Proskenaue, carries 5 different meanings.1) worship to God-2) obeisance to a king-3) honor to a judge, plus 2 more. They would never give worship to one that they knew has a God. There is one God-
I don't need to reread John. He would not contradict Jesus who is clear-The Father( one who sent him is THE ONLY TRUE GOD.
Best if you believe Jesus. All his true followers do.
Now this is what I would call 'willful error"
 
Really?

My advice is to study the morphologies and Syntax and not only word studies per se-I have asked unanswered questions.
OT Proof That Echad Does Not Point to God Being Uni-Personal
The following verse functions as the creed, or confession of faith, which the Israelites were to live by:

“Hear, O Israel: The Lord our God is one (echad) Lord:” Deuteronomy 6:4

Oftentimes, anti-Trinitarians will cite this text as proof that God is a singular Person, not just a singular Being, in order to show that Trinitarianism is incompatible with the biblical revelation, particularly with the [O]ld [T]estament’s proclamation of Jehovah being one eternal divine Person.

In this post I am going to provide evidence to the contrary, citing examples to prove that, instead of refuting the fact of God’s eternally existing as a multi-Personal Being, echad actually supports this divinely revealed truth.

Notice carefully what the following passages teach:

“Did not HE that made me in the womb make him? and did not ONE (echad) fashion us in the womb?” Job 31:15

“Thus saith the Lord, thy redeemer, and he that formed thee from the womb, I am the Lord that maketh all things; that stretcheth forth the heavens ALONE; that spreadeth abroad the earth BY MYSELF;” Isaiah 44:24

These inspired texts affirm that the same one God made and fashioned the entire creation all by himself. The passage from Job even uses the very term echad to emphasize this fact.

Herein lies the problem for the unitarian. These same sacred writings emphatically testify that the one eternal Creator and Sustainer of all things is multi-Personal. Note, for instance, the following texts:

“But none saith, Where is God my maker (Eloah ‘Osay), who giveth songs in the night;” Job 35:10

‘Osay is the masculine singular plural participle form of asah, and literally means “my Makers.”

“Remember now thy Creator (Bor’eka) in the days of thy youth, while the evil days come not, nor the years draw nigh, when thou shalt say, I have no pleasure in them;” Ecclesiastes 12:1

Bor’eka is the masculine singular plural participle form of barah, and literally says “thy Creators.”

“For thy Maker (‘Osayik) is thine husband (Bo’alayik); the Lord of hosts is his name; and thy Redeemer the Holy One of Israel; The God of the whole earth shall he be called.” Isaiah 54:5

‘Osayik is the plural participle form of asah, and Bo’alayik is the plural participle form of baal. The text literally reads, “For thy Makers are thine Husbands.”

We, thus, have the Hebrew Bible explicitly bearing witness to the fact that the Creator and Sustainer of all things is a multi-Personal Being, a point affirmed in the next set of passages:

“By HIS SPIRIT (Rucho) he hath garnished the heavens; his hand hath formed the crooked serpent.” Job 26:13

“The Spirit (Ruach) of God hath made me, and the breath of the Almighty hath given me life.” Job 33:4 Job 33:4

Here we have God’s Spirit fashioning the heavens and making mankind. And:

“And the angel of the Lord found her by a fountain of water in the wilderness, by the fountain in the way to Shur. And he said, Hagar, Sarai’s maid, whence camest thou? and whither wilt thou go? And she said, I flee from the face of my mistress Sarai. And the angel of the Lord said unto her, Return to thy mistress, and submit thyself under her hands. And the angel of the Lord said unto her, I WILL MULTIPLY THY SEED EXCEEDINGLY, that it shall not be numbered for multitude. And the angel of the Lord said unto her, Behold, thou art with child, and shalt bear a son, and shalt call his name Ishmael; because the Lord hath heard thy affliction. And he will be a wild man; his hand will be against every man, and every man’s hand against him; and he shall dwell in the presence of all his brethren. And she called the name of the Lord that spake unto her, Thou God seest me: for she said, Have I also here looked after him that seeth me? Wherefore the well was called Beer-lahai-roi; behold, it is between Kadesh and Bered.” Genesis 16:7-14

Now this is what I would call 'willful error"
Except you or your scholars cant prove a single word is error.
 
this is correct, but in the ECHAD, listen. Genesis 1:26 "And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth."

but listen to the CHRIST here on Earth. Matthew 19:3 "The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause?" Matthew 19:4 "And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female," remember this is Christ speaking. and the Christ said he, meaning God made man male and female. see God is a HE, not a them. but a HE. and Christ said it is WRITTEN... well whre? in the very next verse in Genesis 1:27 right after verse 26. Genesis 1:27 "So God created man in his own image, in the image of God created he him; male and female created he them." ONLY ONE PERSON MADE MAN MALE AND FEMALE.... ONLY ONE PERSON. well JESUS/YESHUA is that ONE PERSON, but not as the CHRIST, for the Christr was to come in due ..... "TIME". so the US and the WE in Genesis 1:26 is the HE in verse 27, which shared himself in Flesh that which was to Come. supportive scripture. Romans 5:14 "Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come." the one, one, one who was to come is GOD himself ..... in Flesh, and he did. so he who is the Maker of all things, (John 1:3) is he who made all things including man, male and female is the same ONE person in Genesis 1:26 & 27 the same in Isaiah 44:24.

101G.
Like I have said to @Keiw1 -instead of doing word studies, nothing wrong with it, familiarize yourself with the Morphologies and Syntax in Scripture.
 
@Johann
the Christ made nor created nothing at Genesis 1:1 .... 101G has scripture, to back that up, but JESUS made all things including Man, male and female. as said, the scriptures don't LIE.

101G.
Incorrect.

Colossians 1:16-17
For by Him all things were created that are in heaven and that are on earth, visible and invisible, whether thrones or dominions or principalities or powers. All things were created through Him and for Him. And He is before all things, and in Him all things consist.


In him were created (en autōi ektisthē). Paul now gives the reason (hoti, for) for the primacy of Christ in the work of creation (Col_1:16f.). It is the constative aorist passive indicative ektisthē (from ktizō, old verb, to found, to create (Rom_1:25). This central activity of Christ in the work of creation is presented also in Joh_1:3; Heb_1:2 and is a complete denial of the Gnostic philosophy.

The whole of creative activity is summed up in Christ including the angels in heaven and everything on earth. God wrought through “the Son of his love.” All earthly dignities are included.

Have been created (ektistai). Perfect passive indicative of ktizō, “stand created,” “remain created.” The permanence of the universe rests, then, on Christ far more than on gravity. It is a Christo-centric universe.


Through him (di' autou). As the intermediate and sustaining agent. He had already used en autōi (in him) as the sphere of activity.

And unto him (kai eis auton). This is the only remaining step to take and Paul takes it (1Co_15:28) See note on Eph_1:10 for similar use of en autōi of Christ and in Col_1:19, Col_1:20 again we have en autōi, di' autou, eis auton used of Christ. See note on Heb_2:10 for di' hon (because of whom) and di' hou (by means of whom) applied to God concerning the universe (ta panta). In Rom_11:35 we find ex autou kai di' autou kai eis auton ta panta referring to God. But Paul does not use ex in this connection of Christ, but only en, dia, and eis. See the same distinction preserved in 1Co_8:6 (ex of God, dia, of Christ).
RWP

Study the Morphologies and Syntax in Basic Greek and Hebrew.

by him were: Col_1:15; Psa_102:25-27; Isa_40:9-12, Isa_44:24; Joh_1:3; 1Co_8:6; Eph_3:9; Heb_1:2, Heb_1:10-12, Heb_3:3-4
in heaven: Col_1:20; Deu_4:39; 1Ch_29:11; Eph_1:10; Php_2:10; Rev_5:13-14
thrones: Col_2:10, Col_2:15; Rom_8:38; Eph_1:21, Eph_3:10, Eph_6:12; 1Pe_3:22
by: Pro_16:4; Isa_43:21; Rom_11:36; Heb_2:10
 
this is correct, but in the ECHAD, listen. Genesis 1:26 "And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth."

ERROR, Yeshua was at Genesis 1:1 but the Christ, Flesh bone and Blood was not at Genesis 1:1. if so prove 101G in ERROR by the Scriptures.
Exactly my position-why yell "Error?"
 
Really?

My advice is to study the morphologies and Syntax and not only word studies per se-I have asked unanswered questions.
OT Proof That Echad Does Not Point to God Being Uni-Personal
The following verse functions as the creed, or confession of faith, which the Israelites were to live by:

“Hear, O Israel: The Lord our God is one (echad) Lord:” Deuteronomy 6:4

Oftentimes, anti-Trinitarians will cite this text as proof that God is a singular Person, not just a singular Being, in order to show that Trinitarianism is incompatible with the biblical revelation, particularly with the [O]ld [T]estament’s proclamation of Jehovah being one eternal divine Person.

In this post I am going to provide evidence to the contrary, citing examples to prove that, instead of refuting the fact of God’s eternally existing as a multi-Personal Being, echad actually supports this divinely revealed truth.

Notice carefully what the following passages teach:

“Did not HE that made me in the womb make him? and did not ONE (echad) fashion us in the womb?” Job 31:15

“Thus saith the Lord, thy redeemer, and he that formed thee from the womb, I am the Lord that maketh all things; that stretcheth forth the heavens ALONE; that spreadeth abroad the earth BY MYSELF;” Isaiah 44:24

These inspired texts affirm that the same one God made and fashioned the entire creation all by himself. The passage from Job even uses the very term echad to emphasize this fact.

Herein lies the problem for the unitarian. These same sacred writings emphatically testify that the one eternal Creator and Sustainer of all things is multi-Personal. Note, for instance, the following texts:

“But none saith, Where is God my maker (Eloah ‘Osay), who giveth songs in the night;” Job 35:10

‘Osay is the masculine singular plural participle form of asah, and literally means “my Makers.”

“Remember now thy Creator (Bor’eka) in the days of thy youth, while the evil days come not, nor the years draw nigh, when thou shalt say, I have no pleasure in them;” Ecclesiastes 12:1

Bor’eka is the masculine singular plural participle form of barah, and literally says “thy Creators.”

“For thy Maker (‘Osayik) is thine husband (Bo’alayik); the Lord of hosts is his name; and thy Redeemer the Holy One of Israel; The God of the whole earth shall he be called.” Isaiah 54:5

‘Osayik is the plural participle form of asah, and Bo’alayik is the plural participle form of baal. The text literally reads, “For thy Makers are thine Husbands.”

We, thus, have the Hebrew Bible explicitly bearing witness to the fact that the Creator and Sustainer of all things is a multi-Personal Being, a point affirmed in the next set of passages:

“By HIS SPIRIT (Rucho) he hath garnished the heavens; his hand hath formed the crooked serpent.” Job 26:13

“The Spirit (Ruach) of God hath made me, and the breath of the Almighty hath given me life.” Job 33:4 Job 33:4

Here we have God’s Spirit fashioning the heavens and making mankind. And:

“And the angel of the Lord found her by a fountain of water in the wilderness, by the fountain in the way to Shur. And he said, Hagar, Sarai’s maid, whence camest thou? and whither wilt thou go? And she said, I flee from the face of my mistress Sarai. And the angel of the Lord said unto her, Return to thy mistress, and submit thyself under her hands. And the angel of the Lord said unto her, I WILL MULTIPLY THY SEED EXCEEDINGLY, that it shall not be numbered for multitude. And the angel of the Lord said unto her, Behold, thou art with child, and shalt bear a son, and shalt call his name Ishmael; because the Lord hath heard thy affliction. And he will be a wild man; his hand will be against every man, and every man’s hand against him; and he shall dwell in the presence of all his brethren. And she called the name of the Lord that spake unto her, Thou God seest me: for she said, Have I also here looked after him that seeth me? Wherefore the well was called Beer-lahai-roi; behold, it is between Kadesh and Bered.” Genesis 16:7-14

Now this is what I would call 'willful error"
Praising the LORD God as the Possessor and Head of all creation

Further notice the prayer that David offered to God:

“Wherefore David BLESSED the Lord before all the congregation: and David said, BLESSED be thou, Lord God of Israel our father, FOR EVER AND EVER. Thine, O Lord, is the GREATNESS and the POWER, and the GLORY, and the VICTORY, and the MAJESTY: for all that is in the heaven and in the earth is thine; thine is the kingdom, O Lord, and thou art exalted as head above all. Both riches and honour come of thee, and thou reignest over all; and in thine hand is power and might; and in thine hand it is to make great, and to give strength unto all. Now therefore, our God, we thank thee, and praise thy glorious name. But who am I, and what is my people, that we should be able to offer so willingly after this sort? for all things come of thee, and of thine own have we given thee. For we are strangers before thee, and sojourners, as were all our fathers: our days on the earth are as a shadow, and there is none abiding. O Lord our God, all this store that we have prepared to build thee an house for thine holy name cometh of thine hand, AND IS ALL THINE OWN.” 1 Chronicles 29:10-16

Note the way that David puts himself down as someone who is insignificant in comparison to the greatness and majesty of God. He is humble enough to realize that he and the people of Israel together are nothing without God and that he is as much without hope as they are apart from God. This is why David refuses to take credit for anything that he is about to do in helping Solomon build the temple for the glory of the LORD God Almighty.

With that said, we shall now document how the inspired NT writers take everything that David says about God and applies it to the risen Christ!

For instance, the inspired Christian Scriptures proclaim that it is Christ who receives eternal praise and glory for being the Lord and Judge of all creation, who possesses an indestructible kingdom:

“I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at HIS appearing and HIS kingdom… henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love HIS appearing… And the Lord shall deliver me from every evil work, and will preserve me unto HIS heavenly kingdom: to whom be glory for ever and ever. Amen.” 2 Timothy 4:1, 8, 18

“But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen.” 2 Peter 3:18

“and from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood, and hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen.” Revelation 1:5-6

Christ is also praised for being the only blessed Ruler who reigns as the King of all kings and Lord of lords, and for being the only One that possesses immortality:

“I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession; that thou keep this commandment without spot, unrebukeable, until the appearing of our Lord Jesus Christ: which in HIS times HE shall shew, WHO is the blessed and ONLY Potentate, the King of kings, and Lord of lords; WHO ONLY only hath immortality, dwelling in the light which no man can approach unto; WHOM no man hath seen, nor can see: to WHOM be honour and power everlasting. Amen.” 1 Timothy 6:13-16

Shockingly, even the JW’s own Watch Tower Bible and Tract Society admits that Paul is ascribing all these descriptions to Christ,

Jehovah is the “happy God” and his Son Jesus Christ is called “the happy and only Potentate” (1 Tim. 1:11; 6:15)… (Aid to Bible Understanding [Watch Tower Bible and Tract Society of New York, Inc., 1971], p. 711; bold emphasis ours)

Even though they try to explain the blessed Apostle’s exalted language in a manner that is consistent with their heretical views:

How can Jesus be “the one alone having immortality”?

The first one described as being rewarded with immortality is Jesus Christ. That he did not possess immortality before his resurrection by God [sic] is seen from the inspired apostle’s words at Romans 6:9: “Christ, now that he has been raised from the dead, dies no more; death is master over him no more.” (Compare Re 1:17, 18). For this reason, when describing him as “the King of those who rule as kings and Lord of those who rule as lords,” 1 Timothy 6:15, 16 shows that Jesus is distinct from all other kings and lords in that he is “the one alone having immortality.” The other kings and lords, because of being mortal, die, even as did also the high priests of Israel. The glorified Jesus, God’s appointed High Priest after the order of Melchizedek, however, has “an indestructible life.” – Heb 7:15-17, 23-25. (Insight on the Scriptures [Watch Tower Bible and Tract Society of New York, Inc., Brooklyn, NY 1988], Volume 1. Aaron-Jehoshua, p. 1189 – see also p. 1032)(1)

We are even told that Christ is the One who answers prayers and saves his people from all their sins and calamities:

“And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure. For this thing I besought THE LORD thrice, that it might depart from me. And HE SAID unto me, MY GRACE is sufficient for thee: for MY STRENGTH is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that THE POWER OF CHRIST may rest upon me. Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong.” 2 Corinthians 12:7-10

“And I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry; who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief. And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus. This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief. Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting. Now unto the King eternal, immortal, invisible, the only wise God, BE HONOUR AND GLORY FOR EVER AND EVER. AMEN.” 1 Timothy 1:12-17

That’s not all we find. The Scriptures teach that Christ possesses absolute sovereign authority over all things, since he is the Head of the entire creation:

“And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth.” Matthew 28:18

“All things that the Father hath ARE MINE: therefore said I, that he shall take of mine, and shall shew it unto you.” John 16:15

“And all mine are thine, and thine are mine; and I am glorified in them.” John 17:10

“and what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power, which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places, FAR ABOVE ALL principality, and power, and might, and dominion, AND EVERY NAME THAT IS NAMED, not only in this world, but also in that which is to come: and hath put all things under his feet, and gave him to be THE HEAD OVER ALL THINGS to the church, which is his body, the fulness of him that filleth all in all.” Ephesians 1:19-23
 
God sent Jesus. he did not send himself.( John 17:3)-- God is the maker of all things.
GINOLJC, to all,
JESUS is God in the ECHAD of First/Father, and Last/So. and as for the MAKER of ALL THINGS, that's JESUS, who is God as the Ordinal First.
He just did that through Jesus-Col 1:15-16--He created the being named Jesus as a mortal direct( Prov 8:22-25)= the one beside God during creation= Gods master worker( Prov 8
It was God who did all the powerful works through Jesus on earth as well-Acts 2:22-1Cor 8:5-6-John 5:30
Who told you those LIES? Listen to the TRUTH. Isaiah 44:24 "Thus saith the LORD, thy redeemer, and he that formed thee from the womb, I am the LORD that maketh all things; that stretcheth forth the heavens alone; that spreadeth abroad the earth by myself;"
K1, think, if he was ALONE and by himself, he did not go through anyone..... hello.

now your Colossians 1:15 & 16 "Who is the image of the invisible God, the firstborn of every creature:" Colossians 1:16 "For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:"

first, "Who is the image of the invisible God" Question, what is Man? the "IMAGE" of who? answer God, God image is he himself MANIFESTED in flesh bone and blood. THAT WHAT YOU COULD NOT SEE, (THE INVISBLE) , Spirit, God is now seen.

now verse 16, "By, By, By, him.... self he made all things. this is just too easy not to miss. by do not mean through, by means just what it means.... "by" for "BY" means "identifying the agent performing an action". and who was it? ....... "HIM".... God all "ALONE" ....... drum roll please ........... BY, BY, BY, ..... HIMSELF, just as Isaiah 44:24 states. yes, the Spirit, for God is a Spirit, (INVISBLE)...... NOW SEEN, in Flesh bone and Blood....... this is just too easy.

101G.
 
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