By sinning isn't a Christian today continuing in sin?They had a fornicator among them and did nothing about it.
By sinning isn't a Christian today continuing in sin?They had a fornicator among them and did nothing about it.
If one living in adultery repents and gets out of that adulterous state then he is not continuing in sin.By sinning isn't a Christian today continuing in sin?
If one living in adultery repents and gets out of that adulterous state then he is not continuing in sin.
If he repents of all his sins and walks in the light then the blood of CHrist cleanses away ALL sins leaving him sinless b efore GOd and walking in the light does not require the Christin to live a perfectly soinless life. There is no OSAS where the Christian can live in sin and be saved anyway...that is called cheap grace for a reason.Does that mean he is sinless in regards to everything else?
No.
If he repents of all his sins and walks in the light then the blood of CHrist cleanses away ALL sins leaving him sinless b efore GOd and walking in the light does not require the Christin to live a perfectly soinless life. There is no OSAS where the Christian can live in sin and be saved anyway...that is called cheap grace for a reason.
I'm not certain here, but are you suggesting Cornelius was already saved in Acts 10:1?so, we see that a book of Remembrance is written for them who "FEARED" the LORD, and that term Remembrance means, memorial as with Capt. Cornelius Alms & Prayers, and his whole household
Remembrance: H2146 זִכרוֹן zikrown (zik-rone') n-m.
a memento (or memorable thing, day or writing).
[from H2142]
KJV: memorial, record.
Root(s): H2142
so, those who are written in the book of "remembrance", will be saved just as the rest of us when the LORD JESUS returns as said Malachi 3:18 "Then shall ye return, and discern between the righteous and the wicked, between him that serveth God and him that serveth him not." the separation of the sheep and the Goats.
101G.
......for no one is perfectly sinless nor does God require a person to live perfectly sinless.And yet he still sins.
Do you agree the Bride is Israel betrothed to God?
19 And I will betroth thee unto me for ever;
Yea, I will betroth thee unto me in righteousness, and in judgment,
And in lovingkindness, and in mercies.
20 I will even betroth thee unto me in faithfulness:
And thou shalt know the LORD.
21 And it shall come to pass in that day,
I will hear, saith the LORD, I will hear the heavens,
And they shall hear the earth;
22 And the earth shall hear the corn, and the wine, and the oil;
And they shall hear Jezreel.
23 And I will sow her unto me in the earth;
And I will have mercy upon her that had not obtained mercy;
And I will say to them which were not my people, Thou art my people;
And they shall say, Thou art my God.
Hosea 2:19–23.
But are not those words spoken to a people in covenant with God and are thus the context of the subject of "any man" (in covenant)?
@charismaticlady @Johann
When reading and considering Scripture it is important to consider two perspectives that exist in each line of reasoning and thought, that is, the eternal perspective of God in which He sees the born-again believer as sinless, holy, righteous; and the perspective of man in time, that is, I am a sinner and will sin to the day I die.
In our born-again conversion we are not given a sinless nature but retain the sinful nature we are born with, and Adam and the woman were created with.
Death is the penalty for sin. We die and thus are suffering the penalty for sin even as our sin nature has been atoned on the cross and imputation has been performed in which we are imputed His righteous nature, and He was imputed our sinful nature which is what killed Him.
When God contemplated His elect He contemplated them as saved, holy, sinless, for that is the only way God can contemplate this people for there is no sin in God, there is no death in God. He is life, and the light of His elect people. It was by virtue of the created man that He "blew" His elect into the loins of the man, and we became "lost" by virtue of the miracle of life blown into the nostrils of Adam. God ever sees His elect as saved, holy, and sinless. That is His Eternal perspective of His elect. We may partake of the divine nature, but we are not divine nature. If this was so we would not die. But we come to death because of our sin nature in this existence. There will be those who will not necessarily taste death for at His coming while we stand, we shall be changed, in the twinkle-twinkle of His eye and the last visage of our salvation is complete. When Christ returns, He is bringing something with Him and that is the completion of our salvation. Before our conversion we are body and soul, no human spirit. After conversion we are restored to trichotomy of body, soul, and human spirit. And added to that is our partaking of the divine nature in the unction (or down payment) of the Holy Spirit within us. Since our carnal mind is enmity against God and our mind is part of our soul, and our body is definitely sinful, the only aspect of our converted make-up that is holy, sinless, and righteous is the human spirit God creates anew in us. So, in a sense it can be said we are one-third saved in time, but from God's Eternal perspective we are sinless, holy, and righteous.
My thoughts.
Now, Go! See if you can sin no more.
There is no provision of "entering in" in the New Covenant. It is definite. God says:The Gospel of the New Covenant was initially for the Jews, but not all Jews entered in, so God allowed the Gentiles to be grafted into the New Covenant of the Spirit of God.
I am a Biblical Christian.Do you belong to a denomination? May I ask what? I'm sorry but I didn't agree with even once complete sentence.
There is no provision of "entering in" in the New Covenant. It is definite. God says:
31 Behold, the days come, saith the LORD,
That I will make a new covenant
With the house of Israel, and with the house of Judah:
Jer. 31:31.
33 But this shall be the covenant that I will make with the house of Israel;
After those days, saith the LORD,
I will put my law in their inward parts,
And write it in their hearts;
And will be their God,
And they shall be my people.
Jer. 31:33.
If there is any "entering in" it is found in Israel "entering in" this covenant whole as a nation with God.
But let's be honest here. This is God's covenant with and towards Israel. This is a covenant between God and Israel.
Hard-core, uncircumcised, non-covenant Gentiles are excluded.
Let's not add to the Scripture what is not there.
I am a Biblical Christian.
That's a shame you don't believe the Scripture.
All I've done is paraphrase what's already written.
Yes, I've read the whole bible many times. And when Gentile Christians can't answer and receive the Word of God that God made no covenant with Gentiles or the seed of any Gentiles, they quote the New Covenant Scriptures and try to elbow Gentiles into the New Covenant God made with the House of Israel in Jeremiah 31:31-34.Read Romans 11. Only in the last days after the last Gentiles enter in does the whole nation of Israel get saved.
I know that the Hebrew Scriptures - the oracles of God committed to the Jews - are God's love letter to His Bride and Church Israel, and that the Church Christ was to build was for four decades populated by Jewish Christians and that the gospels and epistles, including Hebrews and Revelations were written by Jewish Christians TO and FOR other Jewish Christians all talking about the central figure of those Scriptures which is Christ and that everything about salvation is of the Jews and that God is betrothed to Israel thus making Israel His ONLY Bride, the Church in the New Covenant made with the House of Israel is a spiritual body of the physical Great Congregation of over 3 million Hebrews/Jews in the desert at the time of the Tabernacle God delivered from Egypt, and that Christ died for this Church of covenant Israel and that in fulfillment Christ returns to fight alongside Israel against ALL her enemies - including Gentile Christians - and that He will rule all nations (Gentiles) with a rod of Iron as King of the Jews from Jerusalem, Israel.Unfortunately, you don't know the true meaning. There is only one interpretation of every verse inspired by God. Pray to God like I did and ask Him to cleanse your mind of all doctrines of man, and ask God through His Spirit to teach you the true meaning. It works. James 1:5-6. I know, I asked and my mind about exploded with knowledge I never knew before, but is right there in the Scriptures. The Church has gone down the wide highway of doctrines of demons. Matthew 7:13 “Enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it. 14 Because narrow is the gate and difficult is the way which leads to life, and there are few who find it."
I promise you that if you do that, and don't doubt, He will teach you.
......for no one is perfectly sinless nor does God require a person to live perfectly sinless.
So what's your point?
And?Post 79.
And?
saved in hope as anyone else and needs baptism just as anyone else. baptism is an ordinance from God and must be obeyed. hence the reason for the sending for Peter.I'm not certain here, but are you suggesting Cornelius was already saved in Acts 10:1?