These translations make faith sound like a purely mental exercise. But it is not. Without action faith is dead and worthless, and cannot bring justification to anyone (James 2:20, 22, 24, 26).
It just sounds that way to you because you don't understand and you promote salvation by faith (your version of faith) and works. Faith is from the heart and not just from our head. Man is justified (accounted as righteous) by faith apart from works (Romans 3:24-28; 4:5-6) and also justified (shown to be righteous) by works. (James 2:21-26)
Faith demands that we step onto the bridge, sit in the chair, get in the wheelbarrow, sacrifice our only son, etc. If we don't act, then we really don't have faith, we really don't trust, we really don't believe.
Abraham's faith was accounted to him for righteousness in Genesis 15:6 (also see Romans 4:2-3) many years before he offered up his son Isaac on the altar in Genesis 22. The work of Abraham did not have some kind of intrinsic merit to account him as righteous, but it
showed or manifested the genuineness of his faith. (James 2:18) That is the "sense" in which Abraham was "justified by works." He was
shown to be righteous.
Exactly, as soon as we obey Him in faith, and do the things He said lead to receiving His gift is when we are saved. Not when we think that His Gospel is true. Not when we think that He will do what He says.
You continue to trust in what you DO for salvation rather that what Jesus has already DONE. We receive the gift of the Holy Spirt prior to water baptism. (Acts 10:43-47) We are sealed with the Holy Spirit of promise the moment we believe the gospel. (Ephesians 1:13)
You keep saying the right words, but by "faith" you mean "think".
I mean believe, trust, reliance.
When we in America say, "I believe that it will rain today", what do we mean?
We mean that we "think" that it will rain today.
But if we really have faith that it will rain today, we will take our raincoat or umbrella when we leave the house. If we don't take the raincoat or umbrella, we don't really have faith, we just have a thought.
True about the umbrella. If I truly believed it was going to rain today then I would take a raincoat or an umbrella.
That is not what Jesus said. He said that we can only be born again through the Spirit AND water. You want to skip half of what Jesus said, but He didn't use extra words, or throw out phrases that don't mean anything. Everything He said has a purpose and a power, but you are missing half of it, which results in you getting none of it.
I did not skip the water part in John 3:5 and why would I assume that Jesus meant baptism? Jesus already connected receiving eternal life with believing "apart from baptism" multiple times in John chapter 3 and in John 4:10,14 and John 7:38-39 Jesus connects living water with the Holy Spirit and with eternal life. Plain, ordinary H20 has no power to cleanse the heart from sin and only living water reaches the heart.
Absolutely not. I have assurance because I trust that God will do what He promised. Just as Abraham trusted that even if he killed his only son, God could resurrect him, so he was willing to sacrifice his ONLY son. He had seen God's actions and trusted Him to be able to do what He said. I have seen God's faithfulness as well, and I have put my full hope, trust, and confidence in Him to do what He says He will do. But I also trust that He is a God who will not do what He says He will not do. And He has said that if I don't obey Him then I won't get what He offers. If I don't confess Him He will not confess me. If I do not repent He will not forgive me. If I do not continue to walk in His Light He will not continue to wash me clean.
You have a misguided assurance that trusts in your works/performance for salvation instead of Jesus Christ alone.
Is it exalting myself to submit to being washed in His blood? Is it exalting to subordinate my will below His? Is it exalting myself to claim Him as my Lord and Master, and to do what He commands instead of what I want?
I didn't think so.
It is exalting yourself by trusting in works for salvation instead of humbling yourself and seeking mercy as a sinner, looking to Jesus Christ alone as the ALL-sufficient means of your salvation. (Luke 18:13-14; John 3:15,16,18; 10:9; 14:6)
Nope, neither one of those is what repentance means.
Repentance is from the Greek word metanoia which means "a change of mind" or "a transformative change of heart".
Change of mind is correct. Why do you place repentance "after" belief/faith?
In the Hebrew Bible, the concept is often expressed by the word shuv, meaning "to return" or "turn back".
So it is a change of mind/heart from the sinful world back to seeking God. But it is not just a one time thing. It requires continual course corrections because we are continually being pulled off course again by the world.
Change of mind is once again is correct but now you are adding moral self-reformation to it. When we repent unto salvation, we "change our mind" and place our faith in the death, burial and resurrection of Christ as the ALL-sufficient means of our salvation. (Acts 11:17,18; 15:7-9)
The Bible also tells us that true repentance will result in a change of actions. Acts 26:20 declares, "I preached that they should repent and turn to God and
prove their repentance by their deeds." This is the
fruit of repentance (Matthew 3:8) and not the essence of repentance (change of mind). Folks who promote salvation by faith and works typically confuse the "fruit of repentance" with the "essence of repentance" (and also do the same thing with faith) and end up teaching works righteousness.
Almost, but not quite. Repentance does not result in immediate salvation, any more than turning around after walking into a mud pit results in being clean. You may walk back out of the mud, but you are still covered in it. You must then, after you have repented (turned around and walked out of the mud), be washed and purified.
You are in disagreement with Luke 24:47; Acts 3:19; Acts 5:31and Acts 11:17,18. The new direction of this change of mind in repentance is faith in Jesus Christ alone for salvation. (Acts 20:21) Two sides to the same coin. We receive remission of sins the moment we believe in Hin/place faith in Him for salvation and repentance is already implied or assumed. (Acts 10:43; Acts 26:18) When only repentance is mentioned in connection with remission of sins belief/faith is already implied or assumed. Where you have one you must have the other.
No, I do not reverse that order. Repentance MUST come before salvation, but it is part of the faith that leads to salvation; just not the only part of it.
The CoC 4 step plan of salvation is 1. Believe 2. Repent 3. Confess 4. Be baptized. Only after all 4 steps are complete the person is finally saved according to that plan.
Wrong again. My faith is in Jesus Christ. But I understand that He has said that IF I confess Him then He will confess me, and IF I deny Him He will deny me. And notice, there are only these two options. Either we confess Him or by default we deny Him.
Are you confessing by the Holy Spirit that Jesus is Lord or simply reciting those words from a check list of steps as an additional requirement for salvation?
The word of faith that we preach is in our mouth and heart together. It is not in the mouth and heart of the unsaved, because it must be put there first by the preacher and the Word of God.
And the Holy Spirit. (1 Thessalonians 1:5)
You are saying that the Holy Spirit is limited to only operating in those who are saved. I don't think that is true. I believe He can operate in anyone, and that He works in those who are unsaved to bring them to confess Jesus.
Unbelievers do not confess by the Holy Spirit that Jesus is Lord until the moment of conversion. Anyone can simply call Jesus Lord but that does not necessarily mean they are saved. (Matthew 7:22-23) The Holy Spirit does operate in drawing lost people to Christ in order to lead them to conversion.
Rom 10:10 is very clear that confessing Jesus RESULTS in our receiving salvation, therefore confession MUST come before salvation is received; you cannot get the result without the things that bring about the result.
Like I said before, the word of faith is in our mouth and in our heart together. (Romans 10:8) Paul is not talking about rounding up folks at Walmart and reciting the words Jesus is Lord to them from a check list of steps as a work for salvation. Believes unto righteousness does not leave one in a lost state (see Romans 4:5) until one confesses Christ a days, weeks or months later. Believers confess by the Holy Spirit which is the point of why we will be saved. Water baptism comes after step 3 and you teach we are not saved until after water baptism which negates Romans 10:9,10.
Again with this stupidity? Seriously. We have been over this many times, and I will not stoop to dealing with it again.
My valid points there are not stupidity. You have bo rebuttal.
What does it mean to have a "deep personal conviction"? What is different between that and a simple acknowledgement?
A deep personal conviction is from the heart. Simple acknowledgement is from the head.
It is ACTION! If you have a "deep personal conviction" then you will act on that conviction and do what the one you would call Lord commands.
You cannot seem to grasp a deeper faith from the heart that involves trusting in Jesus Christ alone for salvation so you then add action/works to mental assent belief as if that will save you. It's important to understand the difference between commands for salvation and commands that come after salvation.
That is your eisegesis. But it is not supported by the Greek text. There is NO distinction between "repent" and "be baptized" with regard to the remission of sins. Both relate to remission of sins in the same way. The text does not say, Repent so that you can be forgiven and then be baptized because you have already been forgiven. What does it say? "Repent, and each of you be baptized in the name of Jesus Christ for the forgiveness of your sins". Now, I will grant you that "for" (eis in the Greek) could mean "because you have been". But when we look at Acts 3:19, it is clear that repentance must be done "in order to receive", which means that both "repent" and "be baptized" both relate to the forgiveness of sins as "in order to receive".
Your eisegesis negates (Luke 24:47; Acts 3:19; 5:31; 11:17,18) and salvation through faith. Speaking of the Greek text. As Greek scholar AT Robertson explains:
And be baptized every one of you (κα βαπτισθητω εκαστος υμων). Rather, "And let each one of you be baptized." Change of number from plural to singular and of person from second to third. This change marks a break in the thought here that the English translation does not preserve.
One will decide the use here according as he believes that baptism is essential to the remission of sins or not. My view is decidedly against the idea that Peter, Paul, or any one in the New Testament taught baptism as essential to the remission of sins or the means of securing such remission.
So I understand Peter to be urging baptism on each of them who had already turned (repented) and for it to be done in the name of Jesus Christ on the basis of the forgiveness of sins which they had already received.
https://www.studylight.org/commentaries/eng/rwp/acts-2.html
Again, that is you eisegesis, but not what the text says.
My exegesis of Acts 2:38 is in perfect harmony with (Luke 24:47; Acts 3:19; 5:31; 10:43-47; 11:17,18; 15:7-9; 26:18) Your eisegesis is not.
And the "gift of the Holy Spirit" in both cases refers, not to the indwelling of the Spirit, but to miraculous empowerment.
Absolutely false. It saddens me to see how you resort to blatant dishonesty in order to accommodate your biased church doctrine at all costs.
Compare the fact that these Gentiles in Acts 10:45 received
the gift of the Holy Spirit (compare with Acts 2:38 -
the gift of the Holy Spirit) and this was BEFORE water baptism. (Acts 10:47)
In Acts 10:43 we read
..whoever believes in Him receives remission of sins. Again, these Gentiles received
the gift of the Holy Spirit - Acts 10:45 -
when they believed on the Lord Jesus Christ - Acts 11:17 - (compare with Acts 16:31 -
Believe on the Lord Jesus Christ and you will be saved) and spoke in tongues (spiritual gift that is only for the body of Christ - 1 Corinthians 12) and this was all BEFORE water baptism - Acts 10:47. This is referred to as
repentance unto life - Acts 11:18.
That is, again, your personal interpretation/eisegesis, but not the true harmony of Scripture.
My exegesis of Scripture here is in harmony. Its your personal interpretation/eisegesis that is not.
More irony.
If that were true, then you would be doing and teaching what He teaches in His Word, not your own personal interpretation of what He says.
I am doing and teaching what He teaches in His Word. I just don't subscribe to your eiseges/Campbell's soup theology that culminates in salvation by works.
Indeed, he who has faith in Him is not condemned. What is the contrast that Paul makes in John 3:36 (I find it interesting that you always skip that verse in your lists)? "The one who BELIEVES in the Son has eternal life; but the one who DOES NOT OBEY the Son will not see life, but the wrath of God remains on him." Hmm. The opposite of "believe" is not "disbelieve", but "does not obey". Interesting. So what is the opposite of "does not obey"? That would be "obeys", right? So then "believes" is synonymous with "obeys".
Whoever believes/has faith in Him for salvation(and not in themselves or in works) is not condemned. Amen! I don't skip John 3:36 because the words "does not obey" appears in certain translations. I cite the verses in John where Jesus is personally speaking. John the Baptist cited the words in John 3:36, but I will still be more than happy to discuss that verse with you. The word "obey" really seems to tickle the ears of works-salvationists.
I often hear works-salvationists (including Roman Catholics, Mormons and Campbellites) cite John 3:36 in the NASB and "stress" the word "obey" to imply that we are saved "by" obedience/works in addition to believing in the Son. In regard to "does not obey the Son" in the New American Standard translation of the Bible, this does not mean that receiving eternal life is received based on the merits of our obedience/works which "follow" believing in the Son, but obey by choosing to believe in the Son. If John wanted to make obedience the central theme in salvation here, he would have said: "He who believes and obeys the Son has eternal life," but that is not what John said. To obey the Son here is to choose to believe in the Son.
The King James Version renders this same verse as: He that believeth on the Son hath everlasting life: and he that "believeth not the Son" shall not see life; but the wrath of God abideth on him. The NIV says "rejects the Son" and the CSB says, "refuses to believe in the Son." To refuse to believe in the Son is to disobey, rebel, be disloyal and refuse conformity. Strong’s definition of apeitheo is "to disbelieve willfully and perversely." *In the context of 3:36, to "not obey the Son" means to reject the Son by refusing to believe in the Son.