You posted a bit too quickly since you could have seen my response on the Valdres Urgent Prophecy thread. I see Revelation essentially as the restatement of prophecy for the transition from the Mosaic law era to the era of Christ. I am strongly context-minded where I point out OT prophecies being misapplied to the future when the context is of Jerusalem with all of its first-century neighbors.Help me out, mike. Are you Dispensationalist? I ask because Dispensationalism holds a view of Old and New that's much different and where there is some diversity with the rest of Christendom there tends to be a lot more shared views than differing views. If you're Dispensationalist then I can post accordingly, and if not then I can make that adjustment. That said, I doubt many here (at least the ones I know from other forums) will dispute the importance of context. It's inescapable and those who think otherwise aren't worth the attempt at discussing it unless they're open to considering a different point of view. Context is one of the most basic exegetical skills. Unblessedly, some hermeneutics bias the exegesis by assuming a context that's doctrinal, not inherent.
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Most Christians view the chief context of the OT to be the covenant. Dispensationalists will assert the dispensation as preeminent.
If you check my outline on Romans 9-11, you might get an idea of what I say about Paul's view of Israel being saved.
Rom 9-11 Outline Link: #link outline-of-central-message-in-romans-9-11.2079
I had to think hard on the the manner by which all Israel could be saved. The definition of Israel in Paul's account within Rom 11 had to make sense as to whether he was talking about all Jews over all time or whether the concern was narrowed. The remnant concept cannot be disregarded when coming to the understanding of Israel in Romans 9-11.
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