@praise_yeshua,
I've noticed your
s along the way. I've a couple of points of inquiry and commentary pertaining to the op. Perhaps the most salient is that AI is unreliable and seriously flawed. That may change as the technology improves but it is not yet veracious, and I don't know anyone who thinks it is when it comes to reporting on social, political, religious types of information.
Second, the op is a huge mixture of various thoughts that don't all occur in a linear way. It is, therefore, difficult to speak to the whole of the op with an alternative thesis (supportive or not).
I am curious about the comment "
Messianic Judaism is made up of Christians that struggle with unbelief in Christianity." I would venture to say that any Christian who has any denominational or sectarian affiliation maintains the affiliation because of some dissatisfaction with Christianity. Non-denominationalism is a direct reaction to unbelief in Christianity. I also think that statement should be clarified because Christianity is not relative. There's no little bit or big bit of Christianity and people who think this ~ism or that ~ism within the pale of orthodox Christianity is more Christian than others are mistaken. What they're usually referring to is comfort they find with a particular ~ism. This idea that Messianic Judaism is made of discontents is also odd because modern Messianic Judaism in the US began in the 1960s and occurred largely due to the influence of a Baptist preacher who was trying to meet the needs Jewish converts in his congregation. Look that up if you don't believe me. That may not be your personal experience but, institutionally speaking, that is what happened in the US.
Next, for now, is the commentary about historic Judaism lacking a single belief system or oral tradition. That is certainly true, and I suppose you should be commended for making the observation, but I wonder what relevance it is to the previous premise of unbelief in Christianity. Christianity does have a single belief system and written tradition. We call it the Bible, and all the sectarian variations we have are supposed to be measurable and measured by that source. Therefore, whenever we explore Judaic roots, systems of belief, oral traditions, etc. we should start with the Bible. Extra-biblical sources warrant justification before use. I'm sure you read my comments about folks like Michael Brown, Sid Roth or Jonathon Cahn or the non-Jewish Tim Mackie and Michael Heiser. We've also traded posts about unwarranted or inappropriate Judaization of Christianity. You and I have also traded posts elsewhere pertaining to how the Jewish theology presented in the Old Testament and gospel era was often said to be mistaken by Jesus and the New Testament authors. Every time Jesus says, "
You have heard it said.... but I say....." that is an example of Jesus correcting the Jewish thought, doctrine, and/or practice of his day. The preamble to John's gospel is a repudiation of Hellenist Judaism that had arisen to prominence during the intertestamental period. Paul is frequently sorting out the divisions caused by Jews and Gentiles trying to bring their roots into the Church. Every occasion where any New Testament writer interprets an Old Testament text non-literally he is presenting something different than he what that Jew learned in Judaism. He is, instead, giving
Christianity. Or, to use the vernacular of the early Church, that writer is giving his readers the sectarian Jewish viewpoint that was then call "
The Way" (see also
Acts 9:2 and
26:9). That term meant the way of Jesus, the way of the Anointed One from Nazareth, the way of the Prophet Yeshua Ben Yosef.
I wouldn't trust AI to tell me the truth about any of the above. I openly and fully expect falsehood, and in the current political climate in which AI is being developed, I fully expect it to be rife with subterfuge.
Lastly, for now, the answer to the question asked in the op is no, we should not blindly accept the work of Phillip Goble. We should do our own work but doing "
our own work" should not occur to the exclusion of doctrinally sound teachers. Too many Christian erroneous think and say, "
All I need is the Holy Spirit." That is a completely unscriptural position. Scripture makes it explicitly clear Jesus gave the church apostles, teachers, and preachers (and others) specifically for the tasks of unity and maturity in Christ. The trick is finding doctrinally sound teachers.
Hope that's not too much in one post. Can you field some of the above for me? I'll inquire and comment on the rest of the op and the conversation prompts.