Sorry but we don't need what you think is an original command on love. What we need to know is putting together the fulness of what God has said about the subject in the Bible. If you think you've got some kind of original statement which excludes us from loving all people then spell it out. I'd like to see it. I and Tom pointed out to you that we're to LOVE our enemies. Matt 5:43 Do you accept that or reject that.
Sad to read you carry on
to love (which isn't an emotional love, but a love originating with God and His command and instruction to His people on what love is and WHO to love), but you are not practicing and don't obey nor know what God's command concerning love is and what Jesus taught when He spoke of it in Matthew 5.
In the Torah God commanded and instructed His covenant people on love and WHO to love, and when Christ arrived and taught God's people, He didn't change the command and instruction on love He originally gave to His people He came to save. So, let's put away that Constantinian Gentile theology and look at the Scripture and let the Word of God tell you what to believe rather than you are telling the Word of God what to say.
The true, Biblical Church was founded by God in the desert after He delivered His people out of Egypt. God "called out" ("ekklesia') His people out of Egypt and nearly four million Hebrews were led by Moses in the desert and built a Tabernacle and God gave them His Law which to obey and live by. In Numbers Balaam was taken to a high mountain overlooking the Jordan valley and he said "behold, they cover the face of the earth."
God Himself situated the twelve tribes around the Tabernacle. Three tribes to the north, three to the south, three to the west, and three to the east. All Gentiles/Canaanites were on the other side of the Jordan and later Joshua was led by God to 'cleanse' the land and destroy them and occupy the land. By the way, the command by God on love is found in Leviticus and the keyword in this book is "holiness." God is Holy. God's love is Holy. So, here's the command and instruction on love:
The Original command:
16 Thou shalt not go up and down as a talebearer among thy people (
member of any tribe): neither shalt thou stand against the blood of thy neighbour (member of any tribe living next to you): I am the LORD.
17 Thou shalt not hate thy brother (member of the same tribe) in thine heart: thou shalt in any wise rebuke thy neighbour (member of any tribe living next to you), and not suffer sin upon him.
18 Thou shalt not avenge, nor bear any grudge against the children of thy people (member of any tribe), but thou shalt love thy neighbour (member of any tribe living next to you) as thyself: I am the LORD.
Lev. 19:15–18.
Israel's Messiah, Redeemer, and King was prophesied to and for Israel of twelve tribes (Deut. 18:15, 18.)
Israel's Messiah, Savior, and King was prophesied to save His people from their sins, hence the Name Yeshua/Jesus
(Matt. 1:21.)
When Jesus arrived John the Baptist said He was sent to and for Israel as per covenant and prophecy to the people of Israel:
31 And I knew him not: but that he
should be made manifest to Israel, therefore am I come baptizing with water.
Jn 1:30–31.
Jesus Himself said:
24 But he answered and said,
I am not sent but unto the lost sheep of the house of Israel. Mt 15:23–24.
Jesus sent His disciples to the lost sheep of the House of Israel:
6
But go rather to the lost sheep of the house of Israel. Mt 10:6.
Jesus taught the descendants of the twelve tribes. They consisted of ten tribes from the northern kingdom, and two tribes from the southern kingdom. Peter's sermon in Acts 2 also makes distinction in his sermon to "Ye men of Israel" (northern kingdom tribes), and "Ye men of Judah" (southern kingdom tribes.)
When Jesus came there was still animosity between the tribes in Israel. After all, they warred with each other many times after they split into two kingdoms each claiming rightful heir after Solomon died.
Jesus said He did not come to destroy the Law, which means any change in the Torah would effectually destroy the Law. So, Jesus did not change the Law but obeyed it and taught His disciples to obey it. In all Matthew 5 Jesus brings up a section of the Torah and teaches obedience to the Torah. In His discourse He brings up the original command in Leviticus:
43 Ye have heard that it hath been said, Thou shalt love thy neighbour (member of any tribe living next to you) and hate thine enemy (member of any opposing kingdom tribe).
44 But I say unto you, Love your enemies (member of any kingdom tribe), bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; Mt 5:43–44.
And among the kingdom tribes there was "cursing" and there was "mistreatment" and "abuse" among the descendants of the kingdom tribes. The King of Israel made attempt to quell their hatred among the tribes. But Scripture says that later in the end times Israel's King will do just that: Unite His people under His reign.
If you understand God's original command to the twelve tribes, you will understand God is commanding Israel to love Israel. There is NO COMMAND of God for Israel of twelve tribes to love the Canaanites/Gentiles (non-Hebrew) anywhere in Scripture. As a matter of fact, He commands Israel to "not mingle with the nations (Gentiles) nor learn
their ways" (which are
not God's ways.) But we know from Scripture Israel did not always obey their LORD and suffered for their disobedience.
As a matter of fact Christ commanded His people Israel to not "give that which is holy (God's love) to dogs (Gentiles), and to not cast their pearls (God's Word) to swine (unclean Gentiles.)
YOU SAID: "Sorry but we don't need what you think is an original command on love. What we need to know is
putting together the fulness of what God has said about the subject in the Bible. If you think you've got some kind of original statement which excludes us from loving all people then spell it out. I'd like to see it. I and Tom pointed out to you that we're to LOVE our enemies. Matt 5:43"
RESPONSE: You have just been given "the fulness of what GOD has said on the subject" but you'll find a way to deny His Word and maintain your error and love those God commands not to love. In other words, you'll disobey Jesus Christ and lean on your own understanding in the vanity of your mind.
YOU SAID: "Do you accept that or reject that."
RESPONSE: As a Biblical Christian I accept AND OBEY what Jesus Christ, the One who gave the Torah in the first place, said 'on the subject.' As Christian I am a disciple of Christ and receive the whole counsel of God on how to live under His command and reign. Now, I ask you: Do you accept the Word of God or reject the Word of God "on this subject"?
One more thing, depending on your obedience to Christ I will also tell you what our response and attitude towards those not Christian is to be from Scripture. Don't forget, as Christian I am under command to not cast my pearls to swine.