propitiation

You just cant receive the truth.
And you can’t rebut my argument scripturally or linguistically. Your argumentation is very similar to how the JWs respond to objections to their claims; they just repeat the same thing over and over again because they don’t know how to deal directly with the scripture itself.

Doug
 
And you can’t rebut my argument scripturally or linguistically. Your argumentation is very similar to how the JWs respond to objections to their claims; they just repeat the same thing over and over again because they don’t know how to deal directly with the scripture itself.

Doug
My point hasn't been refuted. The elect are reconciled to God while in unbelief Rom 5:10, so they are never under Gods wrath or condemned while in disobedience. Now the non elect are Jn 3:18,36
 
Once again, if people understood exactly what propitiation means, its would be clear that 1 Jn 2:2 couldn't apply to everyone without exception. To say so just manifest willful denseness of biblical truth. They dont understand that Christs death/blood satisficed, put an end to Gods Wrath against them. In fact it completely reconciled them to God Rom 5:10. This is what propitiation details. Gods demand for punishment for their sins have been met, sins have come to a end Dan 9:24

24 Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.

That word reconciliation means propitiate as well and as you can see its grouped with making an end of sins !

The hebrew word kapar also denotes a purging away of sins Ps 79:9

Help us, O God of our salvation, for the glory of thy name: and deliver us, and purge away our sins, for thy name's sake.

Again that's the same word for reconciliation in Dan 9:24 which also means to propitiate, to make an end of sins. All these things are in the biblical meaning of propitiation in 1 Jn 2:2. Christ by His death alone, for them He died, purged away their sins Heb 1:3

3 Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high:

Thats propitiation, thats salvation from sin Matt 1:21 !
 
Its illogical and senseless to read into 1 Jn 2:2 that Christ is the propitiation to God for the whole world of individuals since its purpose was to eliminate Gods anger. So in fact Christs death propitiated Gods righteous anger, rendering Him a gracious favorable disposition for everyone Christ died. But yet we know His Holy Wrath is against many Jn 3:36

36 He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.

Now if Christ has propitiated God for them, that's a contradiction in God which we know isn't possible !
 
The Vessels of wrath !

The Vessels of wrath, whom God made for that purpose Rom 9:20-22


20 Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?

21 Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?

22 What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:

Now in light of this Divine Purpose for them, why would God then turn around and for them provide for them Christ as a proportion [satisfaction] for their sins, which satisfaction averts the wrath of God from them and put them in His satisfied favor ? 1 Jn 2:2 So are they really to be included in the whole world of 1 Jn 2:2 in contradiction to being by God fitted for wrath and destruction ?
 
The Vessels of wrath !

The Vessels of wrath, whom God made for that purpose Rom 9:20-22


20 Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?

21 Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?

22 What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:

Now in light of this Divine Purpose for them, why would God then turn around and for them provide for them Christ as a proportion [satisfaction] for their sins, which satisfaction averts the wrath of God from them and put them in His satisfied favor ? 1 Jn 2:2 So are they really to be included in the whole world of 1 Jn 2:2 in contradiction to being by God fitted for wrath and destruction ?
GINOLJC, to all,
First Read Isaiah 63:5 .... then Isaiah chapter 53 verses 1-12 especially verse 10.

PICJAG 101G
 
GINOLJC, to all,
First Read Isaiah 63:5 .... then Isaiah chapter 53 verses 1-12 especially verse 10.

PICJAG 101G
Do you think God made some people as vessels of His wrath and fits them for destruction, He turns around and sends Christ for them to be for them a propitiation and appease His wrath against them ?
 
Do you think God made some people as vessels of His wrath and fits them for destruction, He turns around and sends Christ for them to be for them a propitiation and appease His wrath against them ?
Your OP was dismantled in posts 3 and 4. I have demonstrated you do not understand propitiation.
 
Do you think God made some people as vessels of His wrath and fits them for destruction, He turns around and sends Christ for them to be for them a propitiation and appease His wrath against them ?
yes, your choice, was we not all under .. wrath, for "Death?". do one stay under wrath, this is why we have repentance.

101G
 
Do you think God made some people as vessels of His wrath and fits them for destruction, He turns around and sends Christ for them to be for them a propitiation and appease His wrath against them ?
You quoted God with His chosen people, elect people Israel, the Jews. They are the vessels of wrath fitted for destruction.

So much for your doctrine of election and being chosen by God eh ?

Thats the context of the Potter and the clay.

next fallacy...............

hope this helps !!!
 
@brightfame52,
you might want to read Romans 9 again, especially, Romans 9:11 "(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)" Romans 9:12 "It was said unto her, The elder shall serve the younger." Romans 9:13 "As it is written, Jacob have I loved, but Esau have I hated." Romans 9:14 "What shall we say then? Is there unrighteousness with God? God forbid." Romans 9:15 "For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion." Romans 9:16 "So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy." Romans 9:17 "For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth."

"not of works, but of him that calleth" ;) there is your answer.

101G.
 
Do you think God made some people as vessels of His wrath and fits them for destruction, He turns around and sends Christ for them to be for them a propitiation and appease His wrath against them ?
Jeremiah 18 - the context for Romans 9.

The word that came to Jeremiah from the Lord: 2 “Arise, and go down to the potter’s house, and there I will let you hear my words.” 3 So I went down to the potter’s house, and there he was working at his wheel. 4 And the vessel he was making of clay was spoiled in the potter’s hand, and he reworked it into another vessel, as it seemed good to the potter to do.

1- who spoiled the clay ?

It was the clay,not the potter. The clay was spoiled in the hands of the potter and the potter reworked it into another vessel. This is the context which Paul uses in Romans 9.

Romans 9- Has the potter no right over the clay, to make out of the same lump one vessel for beauty and another for menial use? 22 What if God, desiring to show his wrath and to make known his power, has endured with much patience the vessels of wrath made for destruction, 23 in order to make known the riches of his glory for the vessels of mercy, which he has prepared beforehand for glory, 24 even us whom he has called, not from the Jews only but also from the Gentiles? 25 As indeed he says in Hose′a,

“Those who were not my people
I will call ‘my people,’
and her who was not beloved
I will call ‘my beloved.’”
26 “And in the very place where it was said to them, ‘You are not my people,’
they will be called ‘sons of the living God.’”

Romans 9 has the elect Jews who are the vessels of destruction and the gentiles as the ones of mercy who were not Gods elect. Through their own rebellion God has called a people who were not His people, the children of God. The potter/clay refutes Calvinism, not supports it. The harden self righteous Jews were rejected by God with a seared conscience. Their rebellion caused a good purpose - the grafting in of the Gentiles.

The condition of the clay and the potter. God declares if you repent then I will not bring upon you these disasters/wrath/judgements.


Jeremiah 18
Then the word of the Lord came to me. 6 He said, “Can I not do with you, Israel, as this potter does?” declares the Lord. “Like clay in the hand of the potter, so are you in my hand, Israel. 7 If at any time I announce that a nation or kingdom is to be uprooted, torn down and destroyed, 8 and if that nation I warned repents of its evil, then I will relent and not inflict on it the disaster I had planned. 9 And if at another time I announce that a nation or kingdom is to be built up and planted, 10 and if it does evil in my sight and does not obey me, then I will reconsider the good I had intended to do for it.

Jeremiah 18:12 But they will say, ‘It’s hopeless! For we are going to follow our own plans, and each of us will persist in the stubbornness of his evil heart.’

Notice above its their own rebellion and persistence with their stubborn hearts. God did not make them or cause them to be rebellious. It was their own evil hearts- the elect and chosen Jews. The Apple of Gods eye.

In Romans 9 its the hardened Jew/reprobate is whom Paul prays for in their temporary hardening until all the gentiles are grafted into the branch. The potter/clay is God using the hardened Jews- His elect,chosen people ( destruction ) to bring in non elect vessels of glory ( gentiles) their salvation. The potter/clay is another analogy that contradicts calvinism, not support it. Once the glasses/lens are removed one can see the passages in their greater biblical context and harmonize them.

There are no chapters/verses in the original Greek- so here is the context below which reveals the flaws in Calvinism's soteriology.

Romans 9:30–32 - What shall we say, then? That Gentiles who did not pursue righteousness have attained it, that is, a righteousness that is by faith; 31 but that Israel who pursued a law that would lead to righteousness did not succeed in reaching that law. 32 Why? Because they did not pursue it by faith, but as if it were based on works. They have stumbled over the stumbling stone,

Romans 10:18–21- But I ask, have they not heard? Indeed they have, for “Their voice has gone out to all the earth, and their words to the ends of the world.” 19 But I ask, did Israel not understand? First Moses says, “I will make you jealous of those who are not a nation; with a foolish nation I will make you angry.” 20 Then Isaiah is so bold as to say, “I have been found by those who did not seek me; I have shown myself to those who did not ask for me.” 21 But of Israel he says, “All day long I have held out my hands to a disobedient and contrary people.”

Romans 11:19–23-Then you will say, “Branches were broken off so that I might be grafted in.” 20 That is true. They were broken off because of their unbelief, but you stand fast through faith. So do not become proud, but fear. 21 For if God did not spare the natural branches, neither will he spare you. 22 Note then the kindness and the severity of God: severity toward those who have fallen, but God’s kindness to you, provided you continue in his kindness. Otherwise you too will be cut off. 23 And even they, if they do not continue in their unbelief, will be grafted in, for God has the power to graft them in again.

hope this helps !!!
 
yes, your choice, was we not all under .. wrath, for "Death?". do one stay under wrath, this is why we have repentance.

101G
Wow you must think God is out of His Mind, He makes people to be vessels of wrath of His and fits them for destruction, then turns around and say, on second thought I will provide them a saviour to satisfy my wrath for them. Why then didnt God just make them vessels of mercy like He made the vessels of Mercy and prepare them for Salvation Glory like He did the counterpart Rom 9:23

23 ;And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,
 
1 John 2:2 and 1 John 4:10 proved you do not understand propitiation.
They are saved. Do you believe in universalism now. Those whom God loved and sent Christ for a propitiation for their sins, do live through Him 1 Jn 4:9-10

9 In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him.

10 Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.

Propitiation for sins effects life and salvation
 
@brightfame52,
you might want to read Romans 9 again, especially, Romans 9:11 "(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)" Romans 9:12 "It was said unto her, The elder shall serve the younger." Romans 9:13 "As it is written, Jacob have I loved, but Esau have I hated." Romans 9:14 "What shall we say then? Is there unrighteousness with God? God forbid." Romans 9:15 "For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion." Romans 9:16 "So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy." Romans 9:17 "For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth."

"not of works, but of him that calleth" ;) there is your answer.

101G.
Im familiar with Rom 9
 
Wow you must think God is out of His Mind, He makes people to be vessels of wrath of His and fits them for destruction, then turns around and say, on second thought I will provide them a saviour to satisfy my wrath for them. Why then didnt God just make them vessels of mercy like He made the vessels of Mercy and prepare them for Salvation Glory like He did the counterpart Rom 9:23

23 ;And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,
Understand God can do anything. was you perfect all your days? are you now a vessel for to show God's mercy unto you?

Matthew 21:28 "But what think ye? A certain man had two sons; and he came to the first, and said, Son, go work to day in my vineyard." Matthew 21:29 "He answered and said, I will not: but afterward he repented, and went." Matthew 21:30 "And he came to the second, and said likewise. And he answered and said, I go, sir: and went not." Matthew 21:31 "Whether of them twain did the will of his father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you."

do you now understand? are not the publicans and the harlots "Fitted for destruction?"

101G.
 
@civic

Jeremiah 18 - the context for Romans 9.

The word that came to Jeremiah from the Lord: 2 “Arise, and go down to the potter’s house, and there I will let you hear my words.” 3 So I went down to the potter’s house, and there he was working at his wheel. 4 And the vessel he was making of clay was spoiled in the potter’s hand, and he reworked it into another vessel, as it seemed good to the potter to do.

That supports what Im saying, Gods Sovereignty to make what He wants. He made some people for wrath and destruction for His Own Glory Prov 16:4

4 The Lord hath made all things for himself: yea, even the wicked for the day of evil. Look what else Jeremiah wrote Jer 17

18 Let them be confounded that persecute me, but let not me be confounded: let them be dismayed, but let not me be dismayed: bring upon them the day of evil, and destroy them with double destruction.

He knows some are made as vessels of wrath and being fitted for destruction
 
@civic



That supports what Im saying, Gods Sovereignty to make what He wants. He made some people for wrath and destruction for His Own Glory Prov 16:4

4 The Lord hath made all things for himself: yea, even the wicked for the day of evil. Look what else Jeremiah wrote Jer 17

18 Let them be confounded that persecute me, but let not me be confounded: let them be dismayed, but let not me be dismayed: bring upon them the day of evil, and destroy them with double destruction.

He knows some are made as vessels of wrath and being fitted for destruction
Matthew 21:29 "He answered and said, I will not: but afterward he repented, and went."

101G.
 
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