Looking for Paul
- Thread starter JLG
- Start date
- And the side effects?
Road salt can contaminate drinking water, kill or endanger wildlife, increase soil erosion, and damage private and public property. Alternative methods are needed to mitigate these drawbacks.
- It reminds me of the situation in Australia!
- Every year farmland is lost because of agricultural methods meaning farmland is contaminated by salt!
Chapter 2:11
For, what son of man knows that which is in a son of man, except only the rukha {the spirit} of a son of man that is in him? Thus also, that which is in Alaha {God}, man doesn't know, except only The Rukheh d'Alaha {The Spirit of God}.
_____________________________________________________________________________________
The rukha (Aramaic) (= the spirit) of a son of man that is in him
His own spirit (Greek) (= pneuma = Nominative Neuter Singular =Wind, breath, spirit.)
The Rukheh d’Alaha (Aramaic) (= The Spirit of God)
The Spirit (to pneuma = Nominative Neuter Singular) of God (Greek) (=theou = Genitive Masculine Singular)
_____________________________________________________________________________________
For
γὰρ (gar)
Conjunction
Strong's 1063: For. A primary particle; properly, assigning a reason.
who
τίς (tis)
Interrogative / Indefinite Pronoun - Nominative Masculine Singular
Strong's 5101: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.
among men
ἀνθρώπων (anthrōpōn)
Noun - Genitive Masculine Plural
Strong's 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.
knows
οἶδεν (oiden)
Verb - Perfect Indicative Active - 3rd Person Singular
Strong's 1492: To know, remember, appreciate.
the [thoughts]
τὰ (ta)
Article - Accusative Neuter Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
of man
ἀνθρώπου (anthrōpou)
Noun - Genitive Masculine Singular
Strong's 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.
except
εἰ (ei)
Conjunction
Strong's 1487: If. A primary particle of conditionality; if, whether, that, etc.
[his own]
ἀνθρώπου (anthrōpou)
Noun - Genitive Masculine Singular
Strong's 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.
spirit
πνεῦμα (pneuma)
Noun - Nominative Neuter Singular
Strong's 4151: Wind, breath, spirit.
within
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.
him?
αὐτῷ (autō)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
So
οὕτως (houtōs)
Adverb
Strong's 3779: Thus, so, in this manner. Or (referring to what precedes or follows).
too,
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
no one
οὐδεὶς (oudeis)
Adjective - Nominative Masculine Singular
Strong's 3762: No one, none, nothing.
knows
ἔγνωκεν (egnōken)
Verb - Perfect Indicative Active - 3rd Person Singular
Strong's 1097: A prolonged form of a primary verb; to 'know' in a great variety of applications and with many implications.
the [thoughts]
τὰ (ta)
Article - Accusative Neuter Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
of God
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
except
εἰ (ei)
Conjunction
Strong's 1487: If. A primary particle of conditionality; if, whether, that, etc.
the
τὸ (to)
Article - Nominative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Spirit
Πνεῦμα (Pneuma)
Noun - Nominative Neuter Singular
Strong's 4151: Wind, breath, spirit.
of God.
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
For, what son of man knows that which is in a son of man, except only the rukha {the spirit} of a son of man that is in him? Thus also, that which is in Alaha {God}, man doesn't know, except only The Rukheh d'Alaha {The Spirit of God}.
_____________________________________________________________________________________
The rukha (Aramaic) (= the spirit) of a son of man that is in him
His own spirit (Greek) (= pneuma = Nominative Neuter Singular =Wind, breath, spirit.)
The Rukheh d’Alaha (Aramaic) (= The Spirit of God)
The Spirit (to pneuma = Nominative Neuter Singular) of God (Greek) (=theou = Genitive Masculine Singular)
_____________________________________________________________________________________
For
γὰρ (gar)
Conjunction
Strong's 1063: For. A primary particle; properly, assigning a reason.
who
τίς (tis)
Interrogative / Indefinite Pronoun - Nominative Masculine Singular
Strong's 5101: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.
among men
ἀνθρώπων (anthrōpōn)
Noun - Genitive Masculine Plural
Strong's 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.
knows
οἶδεν (oiden)
Verb - Perfect Indicative Active - 3rd Person Singular
Strong's 1492: To know, remember, appreciate.
the [thoughts]
τὰ (ta)
Article - Accusative Neuter Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
of man
ἀνθρώπου (anthrōpou)
Noun - Genitive Masculine Singular
Strong's 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.
except
εἰ (ei)
Conjunction
Strong's 1487: If. A primary particle of conditionality; if, whether, that, etc.
[his own]
ἀνθρώπου (anthrōpou)
Noun - Genitive Masculine Singular
Strong's 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.
spirit
πνεῦμα (pneuma)
Noun - Nominative Neuter Singular
Strong's 4151: Wind, breath, spirit.
within
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.
him?
αὐτῷ (autō)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
So
οὕτως (houtōs)
Adverb
Strong's 3779: Thus, so, in this manner. Or (referring to what precedes or follows).
too,
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
no one
οὐδεὶς (oudeis)
Adjective - Nominative Masculine Singular
Strong's 3762: No one, none, nothing.
knows
ἔγνωκεν (egnōken)
Verb - Perfect Indicative Active - 3rd Person Singular
Strong's 1097: A prolonged form of a primary verb; to 'know' in a great variety of applications and with many implications.
the [thoughts]
τὰ (ta)
Article - Accusative Neuter Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
of God
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
except
εἰ (ei)
Conjunction
Strong's 1487: If. A primary particle of conditionality; if, whether, that, etc.
the
τὸ (to)
Article - Nominative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Spirit
Πνεῦμα (Pneuma)
Noun - Nominative Neuter Singular
Strong's 4151: Wind, breath, spirit.
of God.
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
Salty
New member
Why Salt Is Essential for Health
While there is no healthiest salt, the mineral sustains human life and optimal bodily function. There is plenty of research on salt and how it affects your health, but rigorous studies comparing different types of salts are still lacking. Without enough evidence, it’s important to take marketing claims about specialty salts with a grain of salt.According to Rahaf Al Bochi, RDN, LD of the Academy of Nutrition and Dietetics and founder of Olive Tree Nutrition, salt is salt, meaning that by weight, any type of salt contains the same amount of sodium.
Both sodium and chlorine are important elements that maintain cellular balance, circulation, and blood sugar levels. Sodium is both a mineral and an electrolyte. Common electrolytes also include potassium, calcium, and bicarbonate. Without adequate sodium, your brain would not be able to send necessary electrical impulses to the rest of your body to function properly.
Just as the body requires the right amount of sodium, consuming too much salt can be unhealthy. Higher salt intake in salt-sensitive people can increase blood pressure, so doctors usually recommend that people with hypertension reduce their sodium intake or follow a low-sodium diet.
Elevated sodium levels can also cause water retention. This is considered a protective response as the body works to regulate levels of serum sodium concentration in the blood and maintain balance.
When these levels are too high, a condition known as hypernatremia can develop, which may cause excessive thirst, vomiting, infrequent urination, and diarrhea. By contrast, when sodium levels are too low, it can lead to hyponatremia, which can cause fatigue, weakness, and confusion. A blood test will determine whether your serum sodium concentration is high, low, or normal.4
One teaspoon of salt contains around 2,360mg of sodium.5 Though there are many different types of salt, they all contain roughly the same amount of sodium. This means that no salt is actually healthier than another.
verywellfit.com
- Good!
- Moreover, the food industry puts too much salt in its ready meals!
The main reason food companies add salt to their meals is to improve taste. While salt brings out the flavour in food, it also hides unpleasant tastes that remain as a result of the manufacturing process. Fat helps to give processed foods a longer shelf life.
- Think about people who can't eat food with salt!
- It has no taste!
- Jesus also speaks about salt:
Matthew 5:13 “You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot.
CORRECTION
Chapter 11
Alaha
(6) / Alaha Aba / Alahi / Alaha Abuhe(i) / Alaha alahak / Alaha abun = 6
Meshikha (3) / Eshu / Eshu Meshikha / Meshikha Eshu / Meshikha Eshu Maran / Eshu Meshikha Maran / Mara (h) (5) / Maran Eshu (1) / Maran Eshu Meshikha = 9
MarYa {The Lord-YHWH} = 3
Chapters 1+2+3+4+5+6+7+8+9+10+11
Alaha (77) / Alaha Aba (1) / Alahi (2) / Alaha Abuhe(i) / Alaha alahak / Alaha abun (1) = 81
Meshikha (31) / Eshu / Eshu Meshikha(8) / Meshikha Eshu / Meshikha Eshu Maran / Eshu Meshikha Maran (3) / Mara (h) (24) / Maran Eshu (2) / Maran Eshu Meshikha (9) = 75
MarYa {The Lord-YHWH} = 14
- The difference between Alaha (81) and Meshikha (75) is reduced to nothing (6)!
Chapter 12
Alaha (5) / Alaha Aba / Alahi / Alaha Abuhe(i) / Alaha alahak / Alaha abun = 5
Meshikha (2) / Eshu (2) / Eshu Meshikha / Meshikha Eshu / Meshikha Eshu Maran / Eshu Meshikha Maran / Mara (h) / Maran Eshu / Maran Eshu Meshikha = 4
MarYa {The Lord-YHWH} = 2
Chapters 1+2+3+4+5+6+7+8+9+10+11+12
Alaha (82) / Alaha Aba (1) / Alahi (2) / Alaha Abuhe(i) / Alaha alahak / Alaha abun (1) = 86
Meshikha (33) / Eshu (2) / Eshu Meshikha(8) / Meshikha Eshu / Meshikha Eshu Maran / Eshu Meshikha Maran (3) / Mara (h) (24) / Maran Eshu (2) / Maran Eshu Meshikha (9) = 79
MarYa {The Lord-YHWH} = 16
- The difference between Alaha (86) and Meshikha (79) is still reduced to nothing (7)!
Chapter 14
Alaha (7) / Alaha Aba / Alahi / Alaha Abuhe(i) / Alaha alahak / Alaha abun = 7
Meshikha / Eshu / Eshu Meshikha / Meshikha Eshu / Meshikha Eshu Maran / Eshu Meshikha Maran / Mara (h) (1) / Maran Eshu / Maran Eshu Meshikha = 1
MarYa {The Lord-YHWH} = 1
Chapters 1+2+3+4+5+6+7+8+9+10+11+12+14
Alaha (89) / Alaha Aba (1) / Alahi (2) / Alaha Abuhe(i) / Alaha alahak / Alaha abun (1) = 93
Meshikha (33) / Eshu (2) / Eshu Meshikha(8) / Meshikha Eshu / Meshikha Eshu Maran / Eshu Meshikha Maran (3) / Mara (h) (25) / Maran Eshu (2) / Maran Eshu Meshikha (9) = 80
MarYa {The Lord-YHWH} = 17
- The difference between Alaha (93) and Meshikha (80) increased slightly (13)!
Chapter 15
Alaha (8) / Alaha Aba (1) / Alahi / Alaha Abuhe(i) / Alaha alahak / Alaha abun = 9
Meshikha (13) / Eshu / Eshu Meshikha / Meshikha Eshu / Meshikha Eshu Maran / Eshu Meshikha Maran / Mara (h) / Maran Eshu / Maran Eshu Meshikha (2) = 15
MarYa {The Lord-YHWH} = 3
Chapters 1+2+3+4+5+6+7+8+9+10+11+12+14+15
Alaha (97) / Alaha Aba (2) / Alahi (2) / Alaha Abuhe(i) / Alaha alahak / Alaha abun (1) = 102
Meshikha (46) / Eshu (2) / Eshu Meshikha(8) / Meshikha Eshu / Meshikha Eshu Maran / Eshu Meshikha Maran (3) / Mara (h) (25) / Maran Eshu (2) / Maran Eshu Meshikha (11) = 95
MarYa {The Lord-YHWH} = 20
- The difference between Alaha (102) and Meshikha (95) is reduced to nothing (7)!
Chapter 16
Alaha / Alaha Aba / Alahi / Alaha Abuhe(i) / Alaha alahak / Alaha abun =
Meshikha / Eshu / Eshu Meshikha / Meshikha Eshu (1) / Meshikha Eshu Maran / Eshu Meshikha Maran (2) / Mara (h) (i)(1) / Maran Eshu / Maran Eshu Meshikha (2) = 6
MarYa {The Lord-YHWH} = 1
Chapters 1+2+3+4+5+6+7+8+9+10+11+12+14+15+16
Alaha (97) / Alaha Aba (2) / Alahi (2) / Alaha Abuhe(i) / Alaha alahak / Alaha abun (1) = 102
Meshikha (46) / Eshu (2) / Eshu Meshikha(8) / Meshikha Eshu (1) / Meshikha Eshu Maran / Eshu Meshikha Maran (5) / Mara (h) (26) / Maran Eshu (2) / Maran Eshu Meshikha (13) = 101
MarYa {The Lord-YHWH} = 21
- The difference between Alaha (102) and Meshikha (101) is reduced to nothing (1)!
Chapter 11
Alaha
(6) / Alaha Aba / Alahi / Alaha Abuhe(i) / Alaha alahak / Alaha abun = 6Meshikha (3) / Eshu / Eshu Meshikha / Meshikha Eshu / Meshikha Eshu Maran / Eshu Meshikha Maran / Mara
(h) (5) / Maran Eshu (1) / Maran Eshu Meshikha = 9MarYa {The Lord-YHWH} = 3
Chapters 1+2+3+4+5+6+7+8+9+10+11
Alaha
(77) / Alaha Aba (1) / Alahi (2) / Alaha Abuhe(i) / Alaha alahak / Alaha abun (1) = 81Meshikha (31) / Eshu / Eshu Meshikha(8) / Meshikha Eshu / Meshikha Eshu Maran / Eshu Meshikha Maran (3) / Mara
(h) (24) / Maran Eshu (2) / Maran Eshu Meshikha (9) = 75MarYa {The Lord-YHWH} = 14
- The difference between Alaha (81) and Meshikha (75) is reduced to nothing (6)!
Chapter 12
Alaha
(5) / Alaha Aba / Alahi / Alaha Abuhe(i) / Alaha alahak / Alaha abun = 5Meshikha (2) / Eshu (2) / Eshu Meshikha / Meshikha Eshu / Meshikha Eshu Maran / Eshu Meshikha Maran / Mara
(h) / Maran Eshu / Maran Eshu Meshikha = 4MarYa {The Lord-YHWH} = 2
Chapters 1+2+3+4+5+6+7+8+9+10+11+12
Alaha
(82) / Alaha Aba (1) / Alahi (2) / Alaha Abuhe(i) / Alaha alahak / Alaha abun (1) = 86Meshikha (33) / Eshu (2) / Eshu Meshikha(8) / Meshikha Eshu / Meshikha Eshu Maran / Eshu Meshikha Maran (3) / Mara
(h) (24) / Maran Eshu (2) / Maran Eshu Meshikha (9) = 79MarYa {The Lord-YHWH} = 16
- The difference between Alaha (86) and Meshikha (79) is still reduced to nothing (7)!
Chapter 14
Alaha
(7) / Alaha Aba / Alahi / Alaha Abuhe(i) / Alaha alahak / Alaha abun = 7Meshikha / Eshu / Eshu Meshikha / Meshikha Eshu / Meshikha Eshu Maran / Eshu Meshikha Maran / Mara
(h) (1) / Maran Eshu / Maran Eshu Meshikha = 1MarYa {The Lord-YHWH} = 1
Chapters 1+2+3+4+5+6+7+8+9+10+11+12+14
Alaha
(89) / Alaha Aba (1) / Alahi (2) / Alaha Abuhe(i) / Alaha alahak / Alaha abun (1) = 93Meshikha (33) / Eshu (2) / Eshu Meshikha(8) / Meshikha Eshu / Meshikha Eshu Maran / Eshu Meshikha Maran (3) / Mara
(h) (25) / Maran Eshu (2) / Maran Eshu Meshikha (9) = 80MarYa {The Lord-YHWH} = 17
- The difference between Alaha (93) and Meshikha (80) increased slightly (13)!
Chapter 15
Alaha
(8) / Alaha Aba (1) / Alahi / Alaha Abuhe(i) / Alaha alahak / Alaha abun = 9Meshikha (13) / Eshu / Eshu Meshikha / Meshikha Eshu / Meshikha Eshu Maran / Eshu Meshikha Maran / Mara
(h) / Maran Eshu / Maran Eshu Meshikha (2) = 15MarYa {The Lord-YHWH} = 3
Chapters 1+2+3+4+5+6+7+8+9+10+11+12+14+15
Alaha
(97) / Alaha Aba (2) / Alahi (2) / Alaha Abuhe(i) / Alaha alahak / Alaha abun (1) = 102Meshikha (46) / Eshu (2) / Eshu Meshikha(8) / Meshikha Eshu / Meshikha Eshu Maran / Eshu Meshikha Maran (3) / Mara
(h) (25) / Maran Eshu (2) / Maran Eshu Meshikha (11) = 95MarYa {The Lord-YHWH} = 20
- The difference between Alaha (102) and Meshikha (95) is reduced to nothing (7)!
Chapter 16
Alaha
/ Alaha Aba / Alahi / Alaha Abuhe(i) / Alaha alahak / Alaha abun = Meshikha / Eshu / Eshu Meshikha / Meshikha Eshu (1) / Meshikha Eshu Maran / Eshu Meshikha Maran (2) / Mara
(h) (i)(1) / Maran Eshu / Maran Eshu Meshikha (2) = 6MarYa {The Lord-YHWH} = 1
Chapters 1+2+3+4+5+6+7+8+9+10+11+12+14+15+16
Alaha
(97) / Alaha Aba (2) / Alahi (2) / Alaha Abuhe(i) / Alaha alahak / Alaha abun (1) = 102Meshikha (46) / Eshu (2) / Eshu Meshikha(8) / Meshikha Eshu (1) / Meshikha Eshu Maran / Eshu Meshikha Maran (5) / Mara
(h) (26) / Maran Eshu (2) / Maran Eshu Meshikha (13) = 101MarYa {The Lord-YHWH} = 21
- The difference between Alaha (102) and Meshikha (101) is reduced to nothing (1)!
ALAHA - MESHIKHA - 1. CORINTHIANS
https://www.thearamaicscriptures.com/
- Chapter 2:11
- Just one identical word for such an incredible language!
- Impossible to misunderstand!
- What a verse! So simple yet so full of meaning!
- They have eyes but they don’t see or better said they don’t want to see!
- They have ears but they don’t hear or better said they don’t want to hear!
https://www.thearamaicscriptures.com/
- Chapter 2:11
- Just one identical word for such an incredible language!
- Impossible to misunderstand!
- What a verse! So simple yet so full of meaning!
- They have eyes but they don’t see or better said they don’t want to see!
- They have ears but they don’t hear or better said they don’t want to hear!
Jeff
New member
- A rupture was necessary to get away with Jewish tradition!
- Human tradition is always there and as usual it is necessary to get weapons to fight it!
- And Paul was the best weapon!
- He used to be in favor and inside tradition!
- but when he was told to go against, he went straight away!
- And he never went back to it!
- So exceptional!
ALAHA - MESHIKHA - 1 CORINTHIANS
https://www.thearamaicscriptures.com/
- When we think of 1 Corinthians, we must remember the deep connection between Alaha (Yah.weh / God) and Meshikha (the Messiah / the anointed one by Yah.weh / God)!
- It also tells about the gap between Yah.weh’s wisdom and the wisdom of the world!
- We must look for the first one if we want to get closer to Yah.weh!
- If we look for the second one we can forget it!
- With the first one, we can get our ticket for the next promised land!
- With the second one, we can only get a dead end!
- Adam and Eve chose the second one and Satan’s promise which was and still is a lie and leads to death!
- It is a proclamation of The Khayla d'Alaha {The Power of Yah.weh / God} and the Wisdom of Alaha (Yah.weh / God)!
- Yes, Wisdom from Alaha {God}, and Righteousness, and Holiness, and Redemption!
- Yes, the Demonstration of The Rukha {The Spirit of Yah.weh / God)}, and of His Power!
- Yes, 1 Corinthians 2:11 tells us about one word rukha (Aramaic) or pneuma (Greek)
For, what son of man knows that which is in a son of man, except only the rukha {the spirit} of a son of man that is in him? Thus also, that which is in Alaha {God}, man doesn't know, except only The Rukheh d'Alaha {The Spirit of God}.
- Yes, 1 Corinthians 2:12 tells us about the same word (pneuma) speaking about the spirit of the world!
https://www.thearamaicscriptures.com/
- When we think of 1 Corinthians, we must remember the deep connection between Alaha (Yah.weh / God) and Meshikha (the Messiah / the anointed one by Yah.weh / God)!
- It also tells about the gap between Yah.weh’s wisdom and the wisdom of the world!
- We must look for the first one if we want to get closer to Yah.weh!
- If we look for the second one we can forget it!
- With the first one, we can get our ticket for the next promised land!
- With the second one, we can only get a dead end!
- Adam and Eve chose the second one and Satan’s promise which was and still is a lie and leads to death!
- It is a proclamation of The Khayla d'Alaha {The Power of Yah.weh / God} and the Wisdom of Alaha (Yah.weh / God)!
- Yes, Wisdom from Alaha {God}, and Righteousness, and Holiness, and Redemption!
- Yes, the Demonstration of The Rukha {The Spirit of Yah.weh / God)}, and of His Power!
- Yes, 1 Corinthians 2:11 tells us about one word rukha (Aramaic) or pneuma (Greek)
For, what son of man knows that which is in a son of man, except only the rukha {the spirit} of a son of man that is in him? Thus also, that which is in Alaha {God}, man doesn't know, except only The Rukheh d'Alaha {The Spirit of God}.
- Yes, 1 Corinthians 2:12 tells us about the same word (pneuma) speaking about the spirit of the world!
Don Miller
New member
God promised to bless “all the families of the earth” through Abraham (Genesis 12:3). Gentiles would be blessed along with Jews; the Messiah would be “a light to the Gentiles” (Isaiah 49:6). And when the Jewish elder Simeon saw the baby Jesus, he recognized Him as “a light to bring revelation to the Gentiles” (Luke 2:32). So when Jesus described Himself as “the light of the world” (John 8:12), it should have been immediately understood by Jewish leaders. But it was not. The Jews did not see the Gentiles as fellow heirs of God’s blessings promised to Abraham.
But by the grace given to Paul, he made this mystery known: Gentiles are fellow heirs and partakers of God’s blessing through Christ (Ephesians 3:2-6). There were clues to this revelation in the Old Testament, but Jewish leaders did not have eyes to see what God purposed to do through Christ and His Gospel. Thanks be to God; this truth is no longer a mystery—the Gospel is for everyone!
Through faith in Christ, all men and women are united in one Body. Let nothing obstruct that unity and shared blessings!
The mystery is] that the Gentiles should be fellow heirs, of the same body, and partakers of His promise in Christ through the gospel.
Ephesians 3:6
But by the grace given to Paul, he made this mystery known: Gentiles are fellow heirs and partakers of God’s blessing through Christ (Ephesians 3:2-6). There were clues to this revelation in the Old Testament, but Jewish leaders did not have eyes to see what God purposed to do through Christ and His Gospel. Thanks be to God; this truth is no longer a mystery—the Gospel is for everyone!
Through faith in Christ, all men and women are united in one Body. Let nothing obstruct that unity and shared blessings!
The mystery is] that the Gentiles should be fellow heirs, of the same body, and partakers of His promise in Christ through the gospel.
Ephesians 3:6
Bob Carabbio
Well-known member
ALAHA - MESHIKHA - 1 CORINTHIANS
https://www.thearamaicscriptures.com/
- Coming back to Chapter 1:24, Paul says that Meshikha (the Anointed One) is the Power of Alaha (God) and the Wisdom of Alaha (God)!
24 But, unto those who are The Called; Yehudaye {Judeans/Jews} and Armaye {Arameans}; Meshikha {The Anointed One} is The Power of Alaha {God}, and The Wisdom of Alaha {God},
- Coming back to Chapter 1:30, Paul says that Meshikha is Wisdom from Alaha (God) and Righteousness and Holiness and Redemption!
30 But, even you are from Him; you who are in Eshu Meshikha {Yeshua, The Anointed One}; He who has become for us Wisdom from Alaha {God}, and Righteousness, and Holiness, and Redemption,
https://www.thearamaicscriptures.com/
- Coming back to Chapter 1:24, Paul says that Meshikha (the Anointed One) is the Power of Alaha (God) and the Wisdom of Alaha (God)!
24 But, unto those who are The Called; Yehudaye {Judeans/Jews} and Armaye {Arameans}; Meshikha {The Anointed One} is The Power of Alaha {God}, and The Wisdom of Alaha {God},
- Coming back to Chapter 1:30, Paul says that Meshikha is Wisdom from Alaha (God) and Righteousness and Holiness and Redemption!
30 But, even you are from Him; you who are in Eshu Meshikha {Yeshua, The Anointed One}; He who has become for us Wisdom from Alaha {God}, and Righteousness, and Holiness, and Redemption,
- They couldn't accept him!
- He was threatening their power!
- They paid the price with the destruction of Jerusalem!
- They did what was right according to them!
- But Jesus was looking for someone special who could do the job!
ALAHA - MESHIKHA - 1 CORINTHIANS
https://www.thearamaicscriptures.com/
- 1 Corinthians 1:31 is taken from Jeremiah 9:23-24!
31 according to what is written, that “He who boasts, in MarYa {The Lord-YHWH} will boast!”
https://www.thearamaicscriptures.com/
- 1 Corinthians 1:31 is taken from Jeremiah 9:23-24!
31 according to what is written, that “He who boasts, in MarYa {The Lord-YHWH} will boast!”
ALAHA - MESHIKHA - 1 CORINTHIANS
https://www.thearamaicscriptures.com/
1 Corinthians 1:31
Therefore,
ἵνα (hina)
Conjunction
Strong's 2443: In order that, so that. Probably from the same as the former part of heautou; in order that.
as
καθὼς (kathōs)
Adverb
Strong's 2531: According to the manner in which, in the degree that, just as, as. From kata and hos; just as, that.
it is written:
γέγραπται (gegraptai)
Verb - Perfect Indicative Middle or Passive - 3rd Person Singular
Strong's 1125: A primary verb; to 'grave', especially to write; figuratively, to describe.
“{Let} him who
Ὁ (Ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
boasts
καυχώμενος (kauchōmenos)
Verb - Present Participle Middle or Passive - Nominative Masculine Singular
Strong's 2744: To boast; I glory (exult) proudly. From some base akin to that of aucheo and euchomai; to vaunt.
boast
καυχάσθω (kauchasthō)
Verb - Present Imperative Middle or Passive - 3rd Person Singular
Strong's 2744: To boast; I glory (exult) proudly. From some base akin to that of aucheo and euchomai; to vaunt.
in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.
[the] Lord.”
Κυρίῳ (Kyriō)
Noun - Dative Masculine Singular
Strong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.
https://www.thearamaicscriptures.com/
1 Corinthians 1:31
Therefore,
ἵνα (hina)
Conjunction
Strong's 2443: In order that, so that. Probably from the same as the former part of heautou; in order that.
as
καθὼς (kathōs)
Adverb
Strong's 2531: According to the manner in which, in the degree that, just as, as. From kata and hos; just as, that.
it is written:
γέγραπται (gegraptai)
Verb - Perfect Indicative Middle or Passive - 3rd Person Singular
Strong's 1125: A primary verb; to 'grave', especially to write; figuratively, to describe.
“{Let} him who
Ὁ (Ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
boasts
καυχώμενος (kauchōmenos)
Verb - Present Participle Middle or Passive - Nominative Masculine Singular
Strong's 2744: To boast; I glory (exult) proudly. From some base akin to that of aucheo and euchomai; to vaunt.
boast
καυχάσθω (kauchasthō)
Verb - Present Imperative Middle or Passive - 3rd Person Singular
Strong's 2744: To boast; I glory (exult) proudly. From some base akin to that of aucheo and euchomai; to vaunt.
in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.
[the] Lord.”
Κυρίῳ (Kyriō)
Noun - Dative Masculine Singular
Strong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.
ALAHA - MESHIKHA - 1 CORINTHIANS
https://www.thearamaicscriptures.com/
Jeremiah 9:23
This is what
כֹּ֣ה ׀ (kōh)
Adverb
Strong's 3541: Like this, thus, here, now
the LORD
יְהוָ֗ה (Yah·weh)
Noun - proper - masculine singular
Strong's 3068: LORD -- the proper name of the God of Israel
says:
אָמַ֣ר (’ā·mar)
Verb - Qal - Perfect - third person masculine singular
Strong's 559: To utter, say
“Let not
אַל־ (’al-)
Adverb
Strong's 408: Not
the wise [man]
חָכָם֙ (ḥā·ḵām)
Adjective - masculine singular
Strong's 2450: Wise
boast
יִתְהַלֵּ֤ל (yiṯ·hal·lêl)
Verb - Hitpael - Imperfect - third person masculine singular
Strong's 1984: To shine
in his wisdom,
בְּחָכְמָת֔וֹ (bə·ḥā·ḵə·mā·ṯōw)
Preposition-b | Noun - feminine singular construct | third person masculine singular
Strong's 2451: Wisdom
nor
וְאַל־ (wə·’al-)
Conjunctive waw | Adverb
Strong's 408: Not
the strong man
הַגִּבּ֖וֹר (hag·gib·bō·wr)
Article | Adjective - masculine singular
Strong's 1368: Powerful, warrior, tyrant
in his strength,
בִּגְבֽוּרָת֑וֹ (biḡ·ḇū·rā·ṯōw)
Preposition-b | Noun - feminine singular construct | third person masculine singular
Strong's 1369: Force, valor, victory
nor
אַל־ (’al-)
Adverb
Strong's 408: Not
the wealthy man
עָשִׁ֖יר (‘ā·šîr)
Adjective - masculine singular
Strong's 6223: Rich
in his riches.
בְּעָשְׁרֽוֹ׃ (bə·‘ā·šə·rōw)
Preposition-b | Noun - masculine singular construct | third person masculine singular
Strong's 6239: Wealth
https://www.thearamaicscriptures.com/
Jeremiah 9:23
This is what
כֹּ֣ה ׀ (kōh)
Adverb
Strong's 3541: Like this, thus, here, now
the LORD
יְהוָ֗ה (Yah·weh)
Noun - proper - masculine singular
Strong's 3068: LORD -- the proper name of the God of Israel
says:
אָמַ֣ר (’ā·mar)
Verb - Qal - Perfect - third person masculine singular
Strong's 559: To utter, say
“Let not
אַל־ (’al-)
Adverb
Strong's 408: Not
the wise [man]
חָכָם֙ (ḥā·ḵām)
Adjective - masculine singular
Strong's 2450: Wise
boast
יִתְהַלֵּ֤ל (yiṯ·hal·lêl)
Verb - Hitpael - Imperfect - third person masculine singular
Strong's 1984: To shine
in his wisdom,
בְּחָכְמָת֔וֹ (bə·ḥā·ḵə·mā·ṯōw)
Preposition-b | Noun - feminine singular construct | third person masculine singular
Strong's 2451: Wisdom
nor
וְאַל־ (wə·’al-)
Conjunctive waw | Adverb
Strong's 408: Not
the strong man
הַגִּבּ֖וֹר (hag·gib·bō·wr)
Article | Adjective - masculine singular
Strong's 1368: Powerful, warrior, tyrant
in his strength,
בִּגְבֽוּרָת֑וֹ (biḡ·ḇū·rā·ṯōw)
Preposition-b | Noun - feminine singular construct | third person masculine singular
Strong's 1369: Force, valor, victory
nor
אַל־ (’al-)
Adverb
Strong's 408: Not
the wealthy man
עָשִׁ֖יר (‘ā·šîr)
Adjective - masculine singular
Strong's 6223: Rich
in his riches.
בְּעָשְׁרֽוֹ׃ (bə·‘ā·šə·rōw)
Preposition-b | Noun - masculine singular construct | third person masculine singular
Strong's 6239: Wealth
