@
in a G2758 κενόω kenoo state?
@dizerner
Isaiah 53:5 "But he was
wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed."
Wounded:: H2490 חָלַל chalal (chaw-lal') v.
1. (properly) to bore.
Bore: verb "To make a hole" means, stab,
pierce, spear,
Bruised: Crucify,
https://www.wordhippo.com/what-is/another-word-for/bruise.html#C0-10
as a Verb, "To strike, especially repeatedly with hard blows".... now is this chastisement, or penal?
also another word for smitten, meaning nailed
101G.
To me this is penal-substitutionary, vicarious atonement.
Penal
PE'NAL, a. [L. poena; Gr. pain, punishment. See Pain.]
1. Enacting punishment; denouncing the punishment of offenses; as a penal law or statute; the penal code. Penal statutes must be construed strictly.
2. Inflicting punishment.
Adamantine chains and penal fire.
3. Incurring punishment; subject to a penalty; as a penal act of offense.
Webster.
κόλασις
kolasis
kol'-as-is
From G2849; penal infliction: - punishment, torment.
LXX related word(s)
H3637 kalam ni.
H4383 mikhshol
Thayer Definition:
1) correction, punishment, penalty
Part of Speech: noun feminine
A Related Word by Thayer’s/Strong’s Number: from G2849
More in NTW: G6394
kolasis. This word, meaning "punishment," is used for divine punishment in 2Mac 4:38; 4Mac 8:9. In the NT it occurs in Mat_25:46 : Those who fail the practical ethical task will go away to eternal punishment. The only other instance is in 1Jn_4:18, which says that fear is its own punishment (cf. 3:18). This fear is driven out by love, which is free from every fear.
[J. SCHNEIDER]
Thayer Definition:
1) a decree, judgments
2) judgment
2a) condemnation of wrong, the decision (whether severe or mild) which one passes on the faults of others
2b) in a forensic sense
2b1) the sentence of a judge
2b2) the punishment with which one is sentenced
2b3) condemnatory sentence, penal judgment, sentence
3) a matter to be judicially decided, a lawsuit, a case in court
Synonyms
See Definition for kolasis [G2851]
See Definition for timoria [G5098]
2851 differs from 5098 as that which is disciplinary and has
reference to the him who suffers, while the latter is penal
and has reference to the satisfaction of him who inflicts it.
b. Suffering as a Means of Testing. With judgment goes the idea of testing. Only by way of this present world can one enter the future aeon. It is by suffering that Israel enjoys the three special gifts of the law, the land, and the world to come.
c. Suffering with a View to Purification for the Coming Aeon.
Another thought is that of the atoning power of suffering. The people falls to temptations but penal suffering purges it for the future aeon.
C. Adultery in the Greek and Roman World. Greek law strictly forbids adultery by women and grants to the husband or family the right of revenge (though this is limited by public law, and may be waived in favor of a public complaint). Guilty wives are to be put away. Ideally, moralists urge fidelity on husbands too, but in practice intercourse with the hetaira is accepted. Roman law allows the husband to punish an adulterous wife (even by death), and a father has similar rights of punishment or revenge.
Later, adultery becomes a penal offense with banishment as the punishment, but in the moral degeneration of the imperial period the infidelity of both husbands and wives is common.
Etc.-etc.