Johann
Well-known member
Even in the New Testament itself, we find evidence that there were disputes about doctrine among believers. Was there never a time when all Christians knew right Christian doctrine? Was there never actually a faith “once for all delivered to the saints”? How could a third-, sixth-, 16th-, or 20th-century Christian know what to believe when even in the New Testament we see evidence that heresy was present alongside of solid doctrine, almost from the very birth of the church? There is indeed a faith once delivered to the saints.Here is the reformed mr brown himself taken from ligonier.
Heresy in the Early Church by Harold Brown
"There is nothing new under the sun," the Preacher wrote (Eccl. 1:9). According to Professor Klaus Haacker of Wuppertal, Germany, one of the primary sources ofwww.ligonier.org
It is a curious fact about Christianity that it is the only major religion many of whose paid, full-time priests, prelates, and professors spend much time and energy trying to show that it is false and should be totally changed or perhaps even abandoned. Buddhists do not do this; neither do Hindus. Muslims certainly do not, or if they do they do not live long. This shows, I believe, that the religion of Scripture, historic, biblical Christianity, is obnoxious to the Prince of Darkness, so that he makes a point of tempting the professors and priests of Christianity to undermine their own doctrines.
In my book Heresies, I follow the practice of the early Christians in defining as heresies only those doctrines or teachings that change the nature of the faith so fundamentally that it no longer can be trusted to be saving faith. There are three principal concepts dealt with in the New Testament that can be defined as heretical in this sense. Curiously enough—or perhaps not so curiously, if we recall the Preacher’s words above—these three New Testament problems persist.
They are (1) legalism (often called Judaizing in the days of the early church), which can also be called salvation by works or works righteousness; (2) the opposite concept of antinomianism; and perhaps most significant for our own day (3) the curious complex of fantastic ideas and doctrines that goes by the name of Gnosticism.
An excerpt of this link and book marked it-thanks @civic