Um the New Testament has hermenuetical priority. So the old gets interpreted by the New
This is what "Reverse Hermeneutics" is:
Reverse hermeneutics is a concept that flips traditional hermeneutics on its head. Hermeneutics is the theory and methodology of interpretation, especially the interpretation of sacred texts, wisdom literature, and philosophical texts. Reverse hermeneutics, however, involves examining how the present shapes our understanding of the past or of texts.
In essence, reverse hermeneutics acknowledges that our present context, biases, and perspectives influence how we interpret historical texts or events. Instead of solely focusing on understanding a text or event within the context in which it was produced, reverse hermeneutics considers how contemporary beliefs, values, and cultural norms affect our interpretation of the past.
There are two methods presently used to interpret the United States Constitution by jurists and justices. One way is what liberals do and that is view the Constitution as a 'living document' in which the times we live in is prejudiced against it and interpreted based upon prevailing culture and societal people and events which as times and culture changes with each generation the Constitution is interpreted in order to address the times we live in, so that it depends on the times one lives in to interpret the Constitution to make it fit the present culture we live in. What can be legal today can be illegal in 50 years under a different and shifting culture.
The other way to interpret the Constitution is the 'Originalist' method. This focus is on the original intent of the Framers of the Constitution and the belief that we have certain unalienable rights given us by God. In general, "unalienable" is more commonly associated with the language used in the United States Declaration of Independence, where it states that all men are endowed by their Creator with certain unalienable rights, including life, liberty, and the pursuit of happiness. This term emphasizes the natural and inherent nature of these rights, suggesting they are beyond the reach of any government or authority to grant or revoke, or change.
As you can see your "
Reverse Hermeneutics" is fluid and that the philosophy and politics of today's culture and societal behaviors of the people in this present generation may not be the same 50 years later for a different generation of citizens. So, the use of "Reverse Hermeneutics" will change with each succeeding generation of scholars and laypeople who study the bible. There really are no stable, genuine, enduring rules of bible interpretation because as society and culture changes so do the rules used to interpret the bible and one doctrine today which is based upon the moral or depraved whims of one generation of believers dictates how the bible is to be interpreted.
The
Originalist method of interpreting the bible, or should I say, the normal hermeneutics employed today by scholars and believers towards bible interpretation is the same today as it was 50 years ago and will be 50, even 100 years into the future so that whatever interpretation is reached under clear, concise, stable rules of interpretation will be the same for each succeeding generation of believers and this leads to stability of doctrine in which to guide our lives.
An example or comparison of each method employed towards bible interpretation normalizes homosexuality in the bible as moral and good because homosexuality in today's culture and society is moral and good. Instead of the bible interpreting itself through line upon line and precept upon precept founded upon what God says is sin (such as homosexuality) it is the culture and society that defines what sin is and it is different for each generation growing up and studying the bible. Id society passes laws which legalizes abortion, homosexuality, prostitution, adultery, and fornication outside of marriage - even legalizing common-law marriages or same-sex marriages, then these mores are used to interpret the bible rather than the bible dictating to culture and society what is pleasing and unpleasing to God and what is sin so that under the uniformity of the bible, society conforms itself to bible definitions rather than the bible conforming itself to society or cultural definitions of the times and seasons.
In response to your comment above in which you state: "Um the New Testament has hermeneutical priority. So, the Old gets interpreted by the New," I say that your interpretation lacks any true basis for any interpretation since your conclusion that Gentiles are in the Hebrew Covenants when they become born-again and that the 'New interprets the Old' the problem you have to overcome - which will be impossible - is to have the New interpret what is said/written in the Old. Now, here's the problem:
The
Abrahamic Covenant is between God and Abraham and also with his seed. God identifies Abram as a Hebrew and descendant of Eber (Gen. 10, 14), a people obedient and separated unto God. In this covenant God promises Abram the Hebrew and his seed (Hebrew descendants) land and other blessings. There is no mention of Gentiles being included in this covenant. It is the sign of circumcision that separates these two groups of people: the obedient and the disobedient. The Hebrew from the Gentile (or non-Hebrew.)
The
Mosaic Covenant is between God and Abraham's seed, a people named the Children of Jacob/Israel and the only requirement for the Hebrew Children of Israel is obedience to God and His Laws that instruct and command their lives among themselves as well as leads and guides the Children of Israel in their relationship to their God. There are no Gentiles (non-Hebrews) in this covenant as it is a covenant that builds upon the Abrahamic Covenant of blessings God made with Abraham and his seed/descendants.
The
New Covenant prophesied by Jeremiah (31:31-34) is between God and the House of Israel and Judah. In this covenant which builds upon the preceding two covenants is a covenant which specifies God's Torah Law being "put into
their (Israel's) 'hearts'" and there is no requirement for faith on behalf of the House of Israel and Judah. It is a declaration and fulfillment of the Mosaic Covenant and prophecy God gave to Israel of twelve tribes. There are no Gentiles (non-Hebrews) in this covenant either.
Thus, if your "reverse hermeneutics" is to interpret the Old with the New you have a problem. Since there are NO GENTILES (non-Hebrews) in any of the Hebrew covenants then how are Gentiles interpreted INTO the covenants since there doesn't exist any Gentiles in the three Hebrew covenants you're trying to insert. You must now ADD to the bible an interpretation that is based upon something that doesn't exist. How do you come up with in saying Gentiles are in the three Hebrew covenants in your interpretation of using the New to interpret the Old when there are no clear mention or inclusion by God of Gentiles in the "Old" covenants? You're violating your "reverse hermeneutics" by adding Gentiles in the New Testament interpretation of the Old Testament when in the Old Testament there are NO GENTILES mentioned by God in these three covenants between God and the seed of Abraham?
You reverse the practice of sound hermenuetics
Galatians 3:27–29 (KJV 1900) — 27 For as many of you as have been baptized into Christ have put on Christ. 28 There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus. 29 And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise.
What part of
There is neither Jew nor Greek
and
And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise.
Are you not able to understand?
I understand what is clearly written by Saul to the Jewish Galatian Church, that he is writing to Jews and Jewish Christians when he mentions Abraham and the Mosaic Cocvenant:
23 But before faith came,
we (JEWS) were kept under the law, shut up unto the faith which should afterwards be revealed.
24 Wherefore the law was
our (JEWS) schoolmaster to bring
us (JEWS) unto Christ, that
we (JEWS) might be justified by faith.
25 But after that faith is come,
we (JEWS) are no longer under a schoolmaster (the Law).
26 For
ye (JEWS) are all the children of God by faith in Christ Jesus.
27 For as many of
you (JEWS) as have been baptized into Christ have put on Christ.
28 There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for
ye (JEWS) are all one in
Christ ("Anointing = spiritual) Jesus.
29 And if
ye (JEWS) be Christ’s, then are
ye (JEWS ARE) Abraham’s seed, and
heirs according to the promise.
Gal. 3:22–29.
As you can see Saul is addressing Jews that became born-again. Their concern now as Christ-followers was how does being "in Christ" affect their relationship to the Abrahamic and Mosaic Covenants. Saul addresses their concern by bringing up the Law - which Jews were under - and at the end declaring that if they are Christ's (vs. 29) that they are still Abraham's seed and heirs according to the promises God gave to Abraham.
Nowhere have Gentiles ever been under the Law so this disqualifies them as being heirs to the Abraham Covenant.
Nope what I am doing is going by the clearest most up to date revelation we have of/from God
That is what sound hermenuetics call for
We are not in the old covenant and it was broken
Scripture can NEVER be broken as stated by Jesus (Jn. 10:35.) God's Word does not have an expiration date. God's Word is eternal, and He does not change His Word after it's been given:
11 So shall my word be that goeth forth out of my mouth:
It shall not return unto me void,
But it shall accomplish that which I please,
And it shall prosper in the thing whereto I sent it.
Isaiah 55:11.
34
My covenant will I not break,
Nor alter the thing that is gone out of my lips.
Psalms 89:34.
So, you are wrong. NONE of God's covenants He made with Abraham and later with his seed the children/House of Israel and the House of Judah.
Your hermeneutics is seriously flawed. Your hermeneutics is what's BROKEN.
Bring your belief's into compliance to the Word of God and MAYBE God open your eyes and
you come to the KNOWLEDGE OF THE TRUTH.
Until then and until that day comes you and your hermeneutics is more an interpretation falling on 'itching ears.