God requires man to HUMBLE THEMSELVES

This answers neither of my questions.
The heart, faith, obedience all go hand in hand together- the humble heart God will not despise.


As the mouth reveals what is the heart, the ear determines what goes into it. The father tells his son to "store up my commands within you"; he then adds: by "turning your ear to wisdom, and you will incline your heart to understanding" ( Prov 2:2 ). When Moses says, "these commandments are to be upon your hearts" ( Deut 6:6 ), he commands his hearers to remain conscious of them. This idea is expressed by the metaphor of writing on the tablet of the heart ( Prov 3:3 ; Jer 17:1 ). In short, the heart needs to be educated by filling it with God's word ( Prov 22:17-18 ). In that way a person will grow in favor and good name ( 3:3-4 ) and be safeguarded against sin ( Psalm 119:11 ).

The heart functions as the conscience. After David showed insubordination against the anointed king by cutting off the corner of his robe, his heart smote him ( 1 Sam 24:5 ), and after Peter's sermon the audience was "cut to the heart" ( Acts 2:37 ). The heart may condemn us, but God is greater than our hearts ( 1 John 3:20 ). David prays that God would create for him a pure heart to replace his defiled conscience ( Psalm 51:10 ).

Finally, the heart plans, makes commitments, and decides. It is the inner forum where decisions are made after deliberation; here a person engages in self-talk. "In his heart a man plans his course, but the Lord determines his steps" ( Prov 16:9 ). Because of this critical function, the father instructs the son: "Above all else, guard your heart, for it is the wellspring of life ( 4:23 ). The Lord detests "a heart that devises wicked schemes" ( 6:18 ).

The greatest commandment according to Jesus is "Love the Lord your God with all your heart" ( Matt 22:37 ). Love here is more than emotion; it is a conscious commitment to the Lord.

One speaks to the heart of another to move that person to a decision ( Isa 40:2 ; Hosea 2:14 ). The father asks the son for his heart ( Prov 23:26 ), by which he means that the son make a conscious decision to follow his instructions. The impenitent, however, have hearts that are insensitive, obstinate ( Mark 3:5 ; 6:52 ), and hard ( Matt 19:8 ); they cannot be moved in a new direction.

hope this helps !!!
 
The heart, faith, obedience all go hand in hand together- the humble heart God will not despise.


As the mouth reveals what is the heart, the ear determines what goes into it. The father tells his son to "store up my commands within you"; he then adds: by "turning your ear to wisdom, and you will incline your heart to understanding" ( Prov 2:2 ). When Moses says, "these commandments are to be upon your hearts" ( Deut 6:6 ), he commands his hearers to remain conscious of them. This idea is expressed by the metaphor of writing on the tablet of the heart ( Prov 3:3 ; Jer 17:1 ). In short, the heart needs to be educated by filling it with God's word ( Prov 22:17-18 ). In that way a person will grow in favor and good name ( 3:3-4 ) and be safeguarded against sin ( Psalm 119:11 ).

The heart functions as the conscience. After David showed insubordination against the anointed king by cutting off the corner of his robe, his heart smote him ( 1 Sam 24:5 ), and after Peter's sermon the audience was "cut to the heart" ( Acts 2:37 ). The heart may condemn us, but God is greater than our hearts ( 1 John 3:20 ). David prays that God would create for him a pure heart to replace his defiled conscience ( Psalm 51:10 ).

Finally, the heart plans, makes commitments, and decides. It is the inner forum where decisions are made after deliberation; here a person engages in self-talk. "In his heart a man plans his course, but the Lord determines his steps" ( Prov 16:9 ). Because of this critical function, the father instructs the son: "Above all else, guard your heart, for it is the wellspring of life ( 4:23 ). The Lord detests "a heart that devises wicked schemes" ( 6:18 ).

The greatest commandment according to Jesus is "Love the Lord your God with all your heart" ( Matt 22:37 ). Love here is more than emotion; it is a conscious commitment to the Lord.

One speaks to the heart of another to move that person to a decision ( Isa 40:2 ; Hosea 2:14 ). The father asks the son for his heart ( Prov 23:26 ), by which he means that the son make a conscious decision to follow his instructions. The impenitent, however, have hearts that are insensitive, obstinate ( Mark 3:5 ; 6:52 ), and hard ( Matt 19:8 ); they cannot be moved in a new direction.

hope this helps !!!
Great. More questions ignored.
 
one cannot have saving faith apart form a humble heart. :)
The natural man doesn't have a humble heart, its a fruit of regeneration. Mans heart is naturally proud b4 God Mk 7:21-23

21 For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,

22 Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:

23 All these evil things come from within, and defile the man.

Rom 1:29-31

29 Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,

30 Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,

31 Without understanding, covenantbreakers, without natural affection, implacable, unmerciful:
 
The natural man doesn't have a humble heart, its a fruit of regeneration. Mans heart is naturally proud b4 God Mk 7:21-23

21 For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,

22 Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:

23 All these evil things come from within, and defile the man.

Rom 1:29-31

29 Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,

30 Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,

31 Without understanding, covenantbreakers, without natural affection, implacable, unmerciful:
Describing the reprobate mind above not everyone
 
Describing the reprobate mind above not everyone
Everyone by nature, even the elect by nature are just as wicked and depraved as the non elect reprobate Eph 2:2-3

2 Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:

3 Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.
 
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