GodsGrace
Active Member
But why didn't God also invite the other ones?But Doug, those not invited do not want to attend in the first place. It is not as if they are being turned away.
Did the ones God invited Want to attend?
But why didn't God also invite the other ones?But Doug, those not invited do not want to attend in the first place. It is not as if they are being turned away.
"No man can come to me, except the Father which hath sent me draw him" - Jesus (John 6:44)
"So then [it is] not of him that willeth, nor of him that runneth, but of God that sheweth mercy." - Paul (Romans 9:16)
"I have chosen you out of the world" - Jesus (John 15:19)
"and as many as were ordained to eternal life believed." - Luke (Acts 13:48)
"And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved." - Jesus (John 3:19-20)
Yup, when they were given a new heart and therefore a new disposition.But why didn't God also invite the other ones?
Did the ones God invited Want to attend?
But why didn't God also invite the others?Yup, when they were given a new heart and therefore a new disposition.
But they are, because God predestined them to be what they are. They can never believe from the get go!But Doug, those not invited do not want to attend in the first place. It is not as if they are being turned away.
Not according to scripture.But they are, because God predestined them to be what they are.
In your view, does God determine all that happens?Not according to scripture.
[G4309] proorízō: to predetermine, decide beforehand (literally "to limit in advance")
- [Act 4:28 KJV] 28 For to do whatsoever thy hand and thy counsel determined before[G4309] to be done.
- [Rom 8:29-30 KJV] 29 For whom he did foreknow, he[G4309][G0] also did predestinate[G4309] [to be] conformed to the image of his Son, that he might be the firstborn among many brethren. 30 Moreover whom he did predestinate,[G4309] them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
- [1Co 2:7 KJV] 7 But we speak the wisdom of God in a mystery, [even] the hidden [wisdom], which God ordained[G4309] before the world unto our glory:
- [Eph 1:5, 11 KJV] 5 Having predestinated[G4309] us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will, ... 11 In whom also we have obtained an inheritance, being predestinated[G4309] according to the purpose of him who worketh all things after the counsel of his own will:
God's [G4309] is only towards salvation.
Let’s ask God:In your view, does God determine all that happens?
Doug
Well then, you just falsified your previous statement that “God's [G4309] (predetermination) is only towards salvation.”Let’s ask God:
Isaiah 46:10 declaring the end from the beginning and from ancient times things not yet done, saying, ‘My counsel shall stand, and I will accomplish all my purpose,’
Ephesians 1:11 In him we have obtained an inheritance, having been predestined according to the purpose of him who works all things according to the counsel of his will,
Hebrews 6:17 So when God desired to show more convincingly to the heirs of the promise the unchangeable character of his purpose, he guaranteed it with an oath,
Romans 9:15 For he says to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.”
Romans 9:18 So then he has mercy on whomever he wills, and he hardens whomever he wills.
So, I would have to say that God declares the end from the beginning and from ancient times things not done, his counsel stands and he accomplishes all his purpose; God works all things according to the counsel of his will and unchangeable character of his purpose; God has mercy and compassion on whom he will have mercy and compassion, and he hardens whomever he wills.
I do not know if that is “all that happens”, but that is a great deal that God claims he does.
So I will go with God’s answer.
Do you acknowledge God’s answer?
Do you affirm what God claims he does?
Oh, but they certainly have the natural ability to make that choice. Not moral ability to do so however. They are "dead in trespasses and sins". They are in the flesh and nothing good comes from the flesh. Can you choose to live a sinless life?But they are, because God predestined them to be what they are. They can never believe from the get go!
Doug
All are invited.But why didn't God also invite the others?
The ones that were Not invited?
Edit by AdminWell then, you just falsified your previous statement that “God's [G4309] (predetermination) is only towards salvation.”
If you are comfortable adding to the word of God to redefine what "God wrote" into what you want it to mean ... that is on YOU and not on me. God said he is "declaring the end from the beginning", God did not say "all things" no matter how much you want to insist that God is responsible for damnation.The “end from the beginnings” includes all things, not just salvation!
You asked about too general a topic (all that happens), and I gave my view "I do not know if that is 'all that happens', but that is a great deal that God claims he does."And by the way, I asked for your viewpoint not God’s!
Given the volume of scripture that I have offered and you have both ignored and disagree with, it would appear that it is God's viewpoint you disagree with more than mine. My viewpoint, you merely mischaracterize as HARD DETERMINISM when it is not.God has already lead me in his viewpoint; that’s why I disagree with yours.
Doug
The inescapable corner that Calvinism lives in is that every single aspect of reality is determined by God to be what it is.Oh, but they certainly have the natural ability to make that choice. Not moral ability to do so however. They are "dead in trespasses and sins". They are in the flesh and nothing good comes from the flesh. Can you choose to live a sinless life?
Either God determines all things/ “whatsoever comes to pass”, or he doesn’t determine all things/ “whatsoever comes to pass”: which is it?My viewpoint, you merely mischaracterize as HARD DETERMINISM when it is not.
As creator and sustainer, yes He is.The inescapable corner that Calvinism lives in is that every single aspect of reality is determined by God to be what it is.
This means all choices, including the very words I am typing and whether I am sitting with my legs crossed or not, are irrevocably determined and cannot be any different.
Every choice I make can be righteous or unrighteous. I, as a redeemed person, can always choose righteousness, and the ability to do so increases as I mature in Christ.
Doug
I cannot find "whatsoever comes to pass" in the Bible, so I see no proof that God makes that claim.Either God determines all things/ “whatsoever comes to pass”, or he doesn’t determine all things/ “whatsoever comes to pass”: which is it?
Doug
I didn’t say it was in the Bible, it is from the Westminster Confession, the Calvinistic Confession of Faith.I cannot find "whatsoever comes to pass" in the Bible, so I see no proof that God makes that claim.
I am a Baptist, not a Presbyterian. To me, the WCF is just another old book that incorrectly advocates baptizing babies.I didn’t say it was in the Bible, it is from the Westminster Confession, the Calvinistic Confession of Faith.
"some men and angels are predestinated unto everlasting life; and others foreordained to everlasting death."<a href="https://en.m.wikipedia.org/wiki/Westminster_Confession_of_Faith#cite_note-10"><span>[</span>10<span>]</span></a>
Doug
AtpollardI am a Baptist, not a Presbyterian. To me, the WCF is just another old book that incorrectly advocates baptizing babies.
If the WCF is wrong,,,,,I am a Baptist, not a Presbyterian. To me, the WCF is just another old book that incorrectly advocates baptizing babies.