I'm sorry you feel this way...He said exactly what I would expect Him to say.Yeah.
It's tough going when Jesus doesn't say exactly what YOU would want Him to have said.
I'm sorry you feel this way...He said exactly what I would expect Him to say.Yeah.
It's tough going when Jesus doesn't say exactly what YOU would want Him to have said.
I believe Jesus said what He said.I'm sorry you feel this way...He said exactly what I would expect Him to say.
innocent means not guilty- you have the innocent guilty of sin- guilt of sin equals death and seperation from God. I have proven the innocence of children from the old and new testaments.
you keep digging yourself deeper in the hole
Then answer: IF infants are not sinful then why do they die???
YepHe definitely doesn't understanding the doctrine of culpability.
We must be very careful, my brother, and not allow rhetoric to be inflamed to the point of loosing reason.
Original Sin does not make one guilty, nor does lack of guilt deny OS..
Original Sin simply states that the effect of Adam’s actions has corrupted the whole of human nature in those subsequently descended from him so that all humanity is born apart from God, and naturally inclined to be enticed to seek their own desires over the desires of God. The result is that all will sin, even if we are not held culpable for our actions until a point of legal and rational accountability.
I will not seek to establish an age at which this accountability can be applied, but it is certainly sooner rather than later for most of us.
Cognizance of “right and wrong” and the ability to willingly choose to do that which is knowingly wrong is not a late development in most people, and the “natural” way in which we all have fallen prey to this type of behavior is an expression that we are not prone to moving toward God’s ways, even in the most positive of circumstances and environments.
The “innocence” of early childhood is an expression of accountability rather than the purity of our hearts and minds as they are born naturally. This does not mean that OS is impossible or precluded.
I always have said that we never have to teach a child to say “no”! But we always have to teach them to obey. Obedience is not natural.
Doug
Hi PY...Then be careful.
Arminianism has never been a systematic theology of reason.
This is NOT what Arminianism teaches. Arminianism has fabricated it's own "legal" requirement and falsely attributed it to God. Just like you have with Penal Substitutionary Atonement.
Just got to "love" such claims followed by the "establishing an age RANGE"..... What is the meaningful difference? If there is none, and there isn't...... then what should such statement be taken as????
Unreasonable? Devoid of reason? Such is always the "double talk" with Protestant nonsense.
And this has nothing to do with culpability in the sin of others. Lets break this down....
The claim is that innocent babies,children, adolescents, and whomever get to the point of realizing they've sinned and thusly, they suddenly become "sinners"...... because of Adam.
Amazing..... reasoning.
Then why do you still disobey? You haven't outgrown it. Neither have I.
Hi PY...
I'm surprised.
Actually, @TibiasDad is 100% right on this.
You believe a child could sin? (I can't remember)
Could you state what is necessary for an action to be a sin?
Hi PY...
I'm surprised.
Actually, @TibiasDad is 100% right on this.
You believe a child could sin? (I can't remember)
Could you state what is necessary for an action to be a sin?
Well, I agree.To be clear, I believe the theological positionS associated with the idea that Adam's "fall" resulted in the damnation of Adam's descendents is absolutely ridiculous. The more I live the more I hate the doctrines that teach such.
The demands of freedom require many things from the descendents of Adam. Many things. Many proofs associated with faith.
God doesn't ask too much of us. He just wants us to believe Him. Anyone that is to be made in the "Image of God" must both be FREE and BOUND to God at the same time. It is the requirements of the very Character of God.
To be in His image required the freedom to choose life.
Well, I agree.
If we believe in God we WILL be saved.
If we are made in the image of God,,,yes,,, we will have free will and we will be bound to God....
abiding in HIm, as Jesus would say.
However, man does sin and there must be a reason for this.
What do you think that reason is?
WHAT makes us sin?
Does a 4 year old sin?
Does a 12 year old sin?
Are there any requirements for an action to be a sin?
And not all of Adam's descendants are damned.
Only those that reject their maker.
I’m not sure what you mean by this, but all systematic theology is necessarily logical, and is therefore “reasonable” in nature of being. Whether we agree with the reasoning is another matter, but your assessment is not a correct position.Arminianism has never been a systematic theology of reason.
The claim is that innocent babies,children, adolescents, and whomever get to the point of realizing they've sinned and thusly, they suddenly become "sinners"...... because of Adam.
Well I can only admit that my capacity to know when any particular individual is mature enough to distinguish between right and wrong sorely lacking, and I can only use my own experience to inform my judgment about when an individual is morally cognizant of their behaviors. But apparently, you have achieved such omniscience and can pinpoint when we are able to know the difference between right and wrong with unerring accuracy.Just got to "love" such claims followed by the "establishing an age RANGE"..... What is the meaningful difference? If there is none, and there isn't...... then what should such statement be taken as????
Unreasonable? Devoid of reason? Such is always the "double talk" with Protestant nonsense.
Just like you have with Penal Substitutionary Atonement.
Great post TibiasDad!I’m not sure what you mean by this, but all systematic theology is necessarily logical, and is therefore “reasonable” in nature of being. Whether we agree with the reasoning is another matter, but your assessment is not a correct position.
My query for you is, what is Arminian thought a theology of, if not of reason?
(As an aside, I am a Wesleyan Arminian in my theological understanding as a generalization.)
No, the claim is that we become sinners when we sin! We only become culpable for our sin when we reach a point of being morally cognizant that we have sinned.
We are, because of Adam’s sin, born apart from God and thereby are naturally inclined to moving away from God, and thereby acting in a sinful manner. Being born in sin/apart from God, does not, in my humble opinion, make a newborn a “sinner”, that nomenclature only applies when one knowingly and willfully sins.
Well I can only admit that my capacity to know when any particular individual is mature enough to distinguish between right and wrong sorely lacking, and I can only use my own experience to inform my judgment about when an individual is morally cognizant of their behaviors. But apparently, you have achieved such omniscience and can pinpoint when we are able to know the difference between right and wrong with unerring accuracy.
Are you Catholic? Your use of “Protestant nonsense” implies that you are!
Lastly, I am not a pigeonholed adherent of any one theory of the atonement. There are true elements in all the various theories, and all have their inadequacies.
Historically speaking, Wesleyan thought (ie, Methodism) has typically held to the Govermental theory of the Atonement, and not a strictly PSA. Personally, I would tend to lean toward the Christus Victor theory, but again, find many things biblically consistent in all the theories.
In the end, you are inaccurate in pinning PSA to my thinking. I would not call that my go to theory.
Doug
There is indeed a reason why we sin.That is a good question. A very good question. There are many reasons we sin. There isn't a "single" reason. The question must be asked "why did Adam sin?" Adam knew better. I asked that question many years ago and I know my answer. It is the reason that Christ is referenced as the second Adam. Adam became sin for his wife, Eve. There is a beautiful picture of redemption to be found in Adam actions.....
I love the story of A and E...but this is not the place.Now ask why Eve sinned? Eve was deceived.
Yes. The above is very nice...but it doesn't explain HOW.There are many reasons why people sin.
The Scriptures detail that man causes other men to sin.
Jud 1:11 Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.
Rev 2:14 But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication.
PY....Adam knew God.Yes. Children sin. The do so because they have equal freedom to act contrary to God. Just like Adam did before he sinned.
In your theology....There are levels to sin. We don't report our children to "Moses" when they curse us because we love them.
Agreed.Correct. Now endlessly apply that to your theology. The purpose of God in humanity began before this world was even formed. Christ was purpose as a Lamb slaughtered from the foundation of the world. Death the requirement for Eternal Life...... Not just the death of anyone....
It's silliness that God knew that Adam would end up sinning and made a plan for man's salvation?Now please don't tell me that God "saw Adam's sin" and reacted to it in that purpose. I reject such silliness.
Agreed.Freedom is an absolute. The Character of God demands autonomy. Yet you have the Holy Trinity serving each other as equals. Not only that but GOD.... serving MAN in the Incarnation. It is the Goodness of God beyond measure in the Immaculate Christ and the Holy Trinity.
PERFECT!That gift of love and Eternal life both demands everlasting love and everlasting damnation for those who reject such love.
When a child lies,,,,does he think he's deceiving his parent...It is necessary that Adam/Eve be free to do as they chose to become "willing servants". Their actions were sin but their sin didn't merit the judgement of everlasting damnation. Especially not from Eve being deceived.
Is there innocence in deception?
Again you speak of rejection and again I agree.Damnation is confirmed in those who want to be free to the point they reject any sense of "their maker". They will get freedom but they will not have any privileges of what comes from the mercy of God shown to them in Christ.
In the meantime...perhaps you could spend some time learning about a veryIt takes time to learn such things. Time and experience.
I don't know why you're repeating the obvious. I know what you believe. I once believed it myself. What you believe is nothing more than tradition.There is indeed a reason why we sin.
The reason is what I've been posting and which you deny and which would give you your answer.
Mankind are born babies. They can't help themselves. They mimic what they're taught.Man is born stained.
Man is born with a sinful nature, some call it the flesh, some call it concupiscense.
We tend toward sin until we are born again, at which time we walk in the spirit.
Galatians 5:16-18
16 But I say, walk by the Spirit, and you will not carry out the desire of the flesh.
17 For the flesh sets its desire against the Spirit, and the Spirit against the flesh; for these are in opposition to one another, so that you may not do the things that you please.
Great post TibiasDad!
I agree also on the atonement theory mentions you made....
I also like the Christus Victor and I'd go with the Satisfaction Theory instead of the Penal Substitution because the PS changes the character of God.
![]()
I’m not sure what you mean by this, but all systematic theology is necessarily logical, and is therefore “reasonable” in nature of being. Whether we agree with the reasoning is another matter, but your assessment is not a correct position.
My query for you is, what is Arminian thought a theology of, if not of reason?
(As an aside, I am a Wesleyan Arminian in my theological understanding as a generalization.)
No, the claim is that we become sinners when we sin! We only become culpable for our sin when we reach a point of being morally cognizant that we have sinned.
We are, because of Adam’s sin, born apart from God and thereby are naturally inclined to moving away from God, and thereby acting in a sinful manner. Being born in sin/apart from God, does not, in my humble opinion, make a newborn a “sinner”, that nomenclature only applies when one knowingly and willfully sins.
Well I can only admit that my capacity to know when any particular individual is mature enough to distinguish between right and wrong sorely lacking, and I can only use my own experience to inform my judgment about when an individual is morally cognizant of their behaviors. But apparently, you have achieved such omniscience and can pinpoint when we are able to know the difference between right and wrong with unerring accuracy.
Are you Catholic? Your use of “Protestant nonsense” implies that you are!.
Lastly, I am not a pigeonholed adherent of any one theory of the atonement. There are true elements in all the various theories, and all have their inadequacies.
Historically speaking, Wesleyan thought (ie, Methodism) has typically held to the Govermental theory of the Atonement, and not a strictly PSA. Personally, I would tend to lean toward the Christus Victor theory, but again, find many things biblically consistent in all the theories.
In the end, you are inaccurate in pinning PSA to my thinking. I would not call that my go to theory.
Doug
I know what concupiscense means PY.I don't know why you're repeating the obvious. I know what you believe. I once believed it myself. What you believe is nothing more than tradition.
Mankind are born babies. They can't help themselves. They mimic what they're taught.
God referenced this through prophet Ezekiel
Eze 16:3 and say, Thus says the Lord GOD to Jerusalem: Your origin and your birth are of the land of the Canaanites; your father was an Amorite and your mother a Hittite.
Eze 16:4 And as for your birth, on the day you were born your cord was not cut, nor were you washed with water to cleanse you, nor rubbed with salt, nor wrapped in swaddling cloths.
Eze 16:5 No eye pitied you, to do any of these things to you out of compassion for you, but you were cast out on the open field, for you were abhorred, on the day that you were born.
When a child should be pitted like God did for those abandon by their own.... You want to charge them with a sinful nature.
Rubbish.
The good ole early Modern English. That word comes from Latin into English. You should learn Greek. You will find it simply means lust. Concupiscence is doctrine that originated in Augustine. Dig a little deeper. Your beliefs have been tainted by others. Not Adam, those that taught YOU.
So is lust a sin?Children are taught to lust.
What do you want me to prove about Adam?Adam was no different in the Garden. Prove he was. I already know the answer, you can't.
Adam and Eve had preternatural gifts.Adam was taken from the ground outside the garden. He was placed in the Garden. He didn't have eternal life.
You're right about this. Adam and Eve did not start out with a propensity to sin...they did not have the sin nature...Sure Adam sinned but it had nothing to do with a propensity to sin. Yes. Eve sinned, but it had nothing to do with a propensity to sin.
I understand this but would like to know better YOUR understanding.Abel didn't sin after the manner of Adam. Abel was righteous. God approved of Abel.
No. Wrong.Now lets unravel your belief a little more.....
Since you equal "sin" with a propensity to sin, then Adam must of had a propensity to sin himself..... right?
Adam was NOT made with the propensity to sin.Now don't repeat what you've heard from others in responding. I know the traditions. Tell me exactly what Adam didn't have a propensity to sin.... "given what you believe".....