Especially as one could have been unconditionally determined to everlasting punishment.
I would druther take my chances on my believing or not.
Interesting reading out there if you ask "when God was selecting people for predestination how did he choose"
Ai~
God's choice in predestination is often understood as being
based on His own purposes and will, rather than on any actions or merits of the individuals. Some beliefs suggest that God foreknows who will accept His grace, while others assert that He elects individuals without regard to their future choices.
Got ?
Simply put, the “elect of God” are those whom God has predestined to salvation. They are called the “elect” because that word denotes “determining beforehand,” “ordaining,” “deciding ahead of time.” Every four years in the U.S., we “elect” a President—i.e., we choose who will serve in that office. The same goes for God and those who will be saved; God chooses those who will be saved. These are the elect of God.
Interesting to note that while Got ? is basically a full steam ahead predestined believing organization THEY have a work around
for the free will end.
from the same link as the first paragraph
https://www.gotquestions.org/elect-of-God.html
As it stands, the concept of God electing those who will be saved (predestination) isn’t controversial. It is a biblical truth (
John 6:44,
Romans 8:28-30,
Ephesians 1:4-5). What is controversial is how and in what manner God chooses those who will be saved. Throughout church history, there have been two main views on the
doctrine of election. One view, which we will call the prescient or foreknowledge view, teaches that God, through His omniscience, knows those who will in the course of time choose of their own free will to place their faith and trust in Jesus Christ for their salvation. On the basis of this divine foreknowledge, God elects these individuals “before the foundation of the world” (
Ephesians 1:4)
In the Augustinian view, God has control; He is the one who, of His own sovereign will, freely chooses those whom He will save. He not only elects those whom He will save, but He actually accomplishes their salvation. Rather than simply make salvation possible, God chooses those whom He will save and then saves them. This view puts God in His proper place as Creator and Sovereign.
The Augustinian view is not without problems of its own. Critics have claimed that this view robs man of his free will.
If God chooses those who will be saved, then what difference does it make for man to believe? Why preach the gospel? Furthermore, if God elects according to His sovereign will, then how can we be responsible for our actions? These are all good and fair questions that need to be answered. A good passage to answer these questions is
Romans 9, the most in-depth passage dealing with God’s sovereignty in election.
Both predestination and personal responsibility are true—God is completely in control, and humanity makes choices and is completely accountable for those choices. The Bible does not present these as irreconcilable truths (as theological traditions sometimes do). We learn that, if God elected those He foreknew, He both knows His creation before it exists and He determines important things about His creation. If God is great enough to be the Creator of all, then He is not stumped by the mutual existence of His sovereignty and human volition, choice, and responsibility.