brightfame52
Well-known member
You are being shown from scripture how calvinism is really the Gospel.
Calvinism is Gospel !
- Thread starter brightfame52
- Start date
Acts 7:51 has already utterly destroyed the Irresistible Grace myth of Calvinism in a big ball of fire! 
(Acts 7:51) “You stiff-necked and uncircumcised in heart and ears! You always resist the Holy Spirit; as your fathers did, so do you.
Take down this myth and you take down all your other myths of Calvinism such as your Preservation of the Elect myth!
Having destroyed TULIP, the rest of your fables are no better than trash.
civic
Well-known member
There was no scripture just doctrines of man
civic
Well-known member
Yes acts passages alone destroys tulipActs 7:51 has already utterly destroyed the Irresistible Grace myth of Calvinism in a big ball of fire!
(Acts 7:51) “You stiff-necked and uncircumcised in heart and ears! You always resist the Holy Spirit; as your fathers did, so do you.
Take down this myth and you take down all your other myths of Calvinism such as your Preservation of the Elect myth!
Having destroyed TULIP, the rest of your fables are no better than trash.
brightfame52
Well-known member
Election is the fountain of all salvation! As such, it is the ultimate, decisive, convincing proof and guarantee that salvation is gracious - that salvation does not depend upon man, but upon God; that salvation is not man's idea, but God's; that salvation is not man's work, but God's; that salvation is not due to man's decision for God, but to God's eternal decision for man.
This is how Calvin himself viewed predestination - as the final, conclusive, incontrovertible testimony to, and guarantee of, gracious salvation. Therefore, in his definitive edition of the Institutes (1559), Calvin treated predestination at the end of Book III, after his treatment of redemption in Christ and his treatment of the application of redemption by the Holy Spirit. Calvin wrote:
This is the Gospel!
The Gospel proclaims man's misery as total depravity, including the bondage of his will. Ephesians 2:1 diagnoses the spiritual condition of the sinner, prior to the quickening of the Spirit of Christ, thus: "dead in trespasses and sins." Spiritually dead, the sinner is lacking all good, any ability for good, and both the power and the inclination to effect a change in this condition. Himself is helpless and his condition, hopeless - the helplessness and hopelessness of death. Romans 8:7-8 passes the same judgment upon fallen man: "Because the carnal mind is enmity against God; for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God." The "carnal mind" is human nature as it is by virtue of natural birth. Its condition is such that it is incapable of being in subjection to God's law. Those who are in the flesh are those who are not born again by the Spirit of Christ, those who are outside of Christ. Their spiritual condition is such that they are incapable of pleasing God; all that they are able to do is sin. For a sinner to will and to do of God's good pleasure, God must work in him both the willing and the doing, by the Spirit of Jesus Christ (Philippians 2:13).
This is how Calvin himself viewed predestination - as the final, conclusive, incontrovertible testimony to, and guarantee of, gracious salvation. Therefore, in his definitive edition of the Institutes (1559), Calvin treated predestination at the end of Book III, after his treatment of redemption in Christ and his treatment of the application of redemption by the Holy Spirit. Calvin wrote:
This is Calvinism!
This is the Gospel!
The Gospel proclaims man's misery as total depravity, including the bondage of his will. Ephesians 2:1 diagnoses the spiritual condition of the sinner, prior to the quickening of the Spirit of Christ, thus: "dead in trespasses and sins." Spiritually dead, the sinner is lacking all good, any ability for good, and both the power and the inclination to effect a change in this condition. Himself is helpless and his condition, hopeless - the helplessness and hopelessness of death. Romans 8:7-8 passes the same judgment upon fallen man: "Because the carnal mind is enmity against God; for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God." The "carnal mind" is human nature as it is by virtue of natural birth. Its condition is such that it is incapable of being in subjection to God's law. Those who are in the flesh are those who are not born again by the Spirit of Christ, those who are outside of Christ. Their spiritual condition is such that they are incapable of pleasing God; all that they are able to do is sin. For a sinner to will and to do of God's good pleasure, God must work in him both the willing and the doing, by the Spirit of Jesus Christ (Philippians 2:13).
civic
Well-known member
Jesus teaching refuted tulip/ Calvinism
Matthew 13- The Parable of the Sower
1The same day went Jesus out of the house, and sat by the sea side.
2 And great multitudes were gathered together unto him, so that he went into a ship, and sat; and the whole multitude stood on the shore.
3 And he spake many things unto them in parables, saying, Behold, a sower went forth to sow;
4 And when he sowed, some seeds fell by the way side, and the fowls came and devoured them up:
5 Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth:
6 And when the sun was up, they were scorched; and because they had no root, they withered away.
7 And some fell among thorns; and the thorns sprung up, and choked them:
8 But other fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold.
9 Who hath ears to hear, let him hear.
10 And the disciples came, and said unto him, Why speakest thou unto them in parables?
11 He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.
12 For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.
13 Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.
14 And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive:
15 For this people's heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.
16 But blessed are your eyes, for they see: and your ears, for they hear.
17 For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.
18 Hear ye therefore the parable of the sower.
19 When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side.
20 But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it;
21 Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.
22 He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.
23 But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.
T- man can choose to hear, see and receive the gospel
U- all can choose to believe and receive as demonstrated in the parable of the 4 soils
L- all soils received the seed without exception
I- 3 soils resisted all but 1 soil remained faithful and did not resist
P- 3/4 soils ( minds/hearts )did not preserver in the faith
1- Only something alive can be choked. You cannot choke the dead. And as we can see they all had life to begin with in each soil.
2- Only something alive can be scorched by the Sun and withered.
3- Only someone alive can receive the word in the heart and have it snatched away
4- Only someone alive can receive the word with Joy and endure for a while
Luke 14:23 And the master said to the servant, ‘Go out to the highways and hedges and compel (αναγκασον) people to come in, that my house may be filled. 24 For I tell you, none of those men who were invited shall taste my banquet.’” @synergy. Remember this from the old forum
The Greek word αναγκασον is to urge or compel, not irresistibly draw.There are 4 major Calvinist pillars that fall with the Parable of the Wedding Feast which is connected to the Parable of the Sower above.
- Monergism (Total Depravity),
- Preservation of Saints (many called by God but few chosen by God),
- Irresistible Grace (many called by God but few chosen by God),
- and even Limited Atonement because as many as could possibly be found were invited
civic
Well-known member
Continued:
Resistible Grace refuting tulip
Acts 7:51
“You men who are stiff-necked and uncircumcised in heart and ears are always resisting the Holy Spirit; you are doing just as your fathers did.
Matthew 22:3
And sent forth his servants to call them that were bidden to the wedding: and they would not come.
Matthew 23:37
Jerusalem, Jerusalem, killing the prophets and stoning those having been sent to her! How often would I have gathered together your children, the way in which a hen gathers together her chicks under the wings, and you were not willing!
Proverbs 1:24
Because I have called and you refused to listen, have stretched out my hand and no one has heeded,
Isaiah 65:12
I will destine you for the sword, and you will all kneel down to be slaughtered, because I called and you did not answer, I spoke and you did not listen; you did evil in My sight and chose that in which I did not delight."
Isaiah 66:4
So I will choose their punishment and I will bring terror upon them, because I called and no one answered, I spoke and no one listened. But they did evil in My sight and chose that in which I did not delight."
The Atonement has no limits
John 1:29
The next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world!
Hebrews 2:9
But we do see Jesus, who was made lower than the angels for a little while, now crowned with glory and honor because he suffered death, so that by the grace of God he might taste death for everyone.
Titus 2:11
For the grace of God has appeared, bringing salvation to all men,
Titus 3:4
But when the kindness and the love of mankind of God our Savior appeared
John 3:16
For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.
1 Timothy 2:4
Who will have all men to be saved, and to come unto the knowledge of the truth.
2 Peter 3:9
The Lord does not delay his promise, as some regard “delay,” but he is patient with you, not wishing that any should perish but that all should come to repentance.
1 John 2:2
He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.
2 Corinthians 5:14
For Christ’s love compels us, because we are convinced that one died for all, and therefore all died.
oraine Boettner the world renown Calvinist theologian has stated on p. 59 of his book, The Reformed Doctrine of Predestination,
"prove any one of them true and all of the others will follow as logical and necessary parts of the system. Prove any one of them false and the whole system must be abandoned."
1)I have already proven irresistible grace is not true with Acts 7:51
2)I have proven the atonement is not limited- John 1:20, 3:16, 1 Tim 2:4-6, 2 Pet 3:9 and 1 John 2:2
3)I have proven that election is not unconditional- whosoever will may come, that means all, everyone from numerous passages . John 1:12 John 3:16
Conclusion : tulip is a false gospel
hope this helps !!!
Resistible Grace refuting tulip
Acts 7:51
“You men who are stiff-necked and uncircumcised in heart and ears are always resisting the Holy Spirit; you are doing just as your fathers did.
Matthew 22:3
And sent forth his servants to call them that were bidden to the wedding: and they would not come.
Matthew 23:37
Jerusalem, Jerusalem, killing the prophets and stoning those having been sent to her! How often would I have gathered together your children, the way in which a hen gathers together her chicks under the wings, and you were not willing!
Proverbs 1:24
Because I have called and you refused to listen, have stretched out my hand and no one has heeded,
Isaiah 65:12
I will destine you for the sword, and you will all kneel down to be slaughtered, because I called and you did not answer, I spoke and you did not listen; you did evil in My sight and chose that in which I did not delight."
Isaiah 66:4
So I will choose their punishment and I will bring terror upon them, because I called and no one answered, I spoke and no one listened. But they did evil in My sight and chose that in which I did not delight."
The Atonement has no limits
John 1:29
The next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world!
Hebrews 2:9
But we do see Jesus, who was made lower than the angels for a little while, now crowned with glory and honor because he suffered death, so that by the grace of God he might taste death for everyone.
Titus 2:11
For the grace of God has appeared, bringing salvation to all men,
Titus 3:4
But when the kindness and the love of mankind of God our Savior appeared
John 3:16
For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.
1 Timothy 2:4
Who will have all men to be saved, and to come unto the knowledge of the truth.
2 Peter 3:9
The Lord does not delay his promise, as some regard “delay,” but he is patient with you, not wishing that any should perish but that all should come to repentance.
1 John 2:2
He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.
2 Corinthians 5:14
For Christ’s love compels us, because we are convinced that one died for all, and therefore all died.
oraine Boettner the world renown Calvinist theologian has stated on p. 59 of his book, The Reformed Doctrine of Predestination,
"prove any one of them true and all of the others will follow as logical and necessary parts of the system. Prove any one of them false and the whole system must be abandoned."
1)I have already proven irresistible grace is not true with Acts 7:51
2)I have proven the atonement is not limited- John 1:20, 3:16, 1 Tim 2:4-6, 2 Pet 3:9 and 1 John 2:2
3)I have proven that election is not unconditional- whosoever will may come, that means all, everyone from numerous passages . John 1:12 John 3:16
Conclusion : tulip is a false gospel
hope this helps !!!
How can a man please God unless HE knows Him? How can he know Him unless someone like Moses or Isaiah or Jesus teaches him. And it is written that God's Word is Spiritual, therefore walking in God's Word is walking in the Spirit. While walking in the imaginations of our own mind, is fleshy, worldly. So then, if I am walking in the imagination and philosophies of men, I am "in the flesh" and cannot please God. But if I repent and "Seek First the Kingdom of God and HIS Righteousness" and then "put on the New man, "which after God is created in righteousness and true holiness" I am walking in the Spirit which pleases God.
Paul confirms this;
Rom 8: 1 There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.
If you were to listen to Paul's entire message, as opposed to selecting one verse to justify a particular religious philosophy of Calvinism, you would see this truth.
Rom. 8: 4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.
6 For to be carnally minded is death; but to be spiritually minded is life and peace.
7 Because "the carnal mind" is enmity against God: for it is not subject to the law of God, neither indeed can be.
8 So then they that are in the flesh cannot please God.
9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God (God's Word) dwell in you. Now if any man have not the Spirit of Christ, he is none of his.
So there is nothing anywhere in the Chapter you quoted from that tells me a man cannot "Turn to God" or is not capable of being "Spiritually Minded".
brightfame52
Well-known member
@Studyman
Rom 8:7-8
Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.
So then they that are in the flesh cannot please God.
It tells me though, we different.
Rom 8:7-8
Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.
So then they that are in the flesh cannot please God.
It tells me though, we different.
I get that you don't want to address what I posted and discuss Paul's whole message. I was hoping someone would though.
brightfame52
Well-known member
Its addressed by what I already posted. And this thread shows why Calvinism is the Gospel
civic
Well-known member
Repeated the same error does not change the truth and fact that tulip is a false gospel
brightfame52
Well-known member
The Gospel proclaims the death of Christ as a death that effectively redeems some men, rather than as a death that merely makes salvation possible for all men. Scripture teaches limited atonement. Jesus Himself taught this about His own death in John 10:15: "... and I lay down my life for the sheep." A little further in the same chapter, the Lord specifically states that some men are not included among "the sheep": "But ye believe not, because ye are not of my sheep, as I said unto you" (v. 26). He died for some men, "the sheep," in distinction from other men, who are not of His sheep. Jesus described His death similarly in Matthew 20:28: "Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for [Greek: 'in the stead of'] many." The important point is not so much that He spoke of those for whom He died as "many," not as "all," as it is that he spoke of His death as the ransom given in the stead of others. By dying, He paid the ransom-price to God on behalf of many sinners. He did this by taking their place, giving up his own life where theirs was forfeit. The effect of this death is that everyone for whom He died is freed from sin, death and hell. Not one for whom He died will perish. None may perish, for the ransom is paid. This Gospel (and there is no other) was preached already by the evangelistic prophet, Isaiah, in Isaiah 53: the suffering Christ bears away the iniquities of God's people by being smitten of God as their substitute.
The Gospel proclaims an irresistible grace, as the power that saves elect sinners. It cannot be otherwise, if the sinner is "dead in trespasses and sins." Having taught this in Ephesians 2:1, the apostle goes on to teach irresistible grace in verses 4-5: "But God, who is rich in mercy, for his great love wherewith he loved us, even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved)." The saving of the sinner, in every case, is God's raising him from the dead, comparable to Jesus' wonders of raising the physically dead. Now two things are true about resurrection: it is the act of God alone, in which the one who is raised does not cooperate; and it is effectual—God never fails to accomplish the resurrection of any whom He purposes to raise. In verse 10 of this chapter, Paul likens the work by which we were saved to the work of creation, thus making dear that this work is exclusively the work of God the Creator, and not at all the work of the creature that is created: "For we are his workmanship, created in Christ Jesus unto good works ..." Jesus explained that salvation takes place by the sovereign drawing-power of Almighty God, in John 6:44: "No man can come to me, except the Father which hath sent me draw him."
The Gospel proclaims the perseverance of the saints. Jesus said, "My sheep hear my voice and I know them, and they follow me: And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand. My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father's hand. I and my Father are one" (John 10:27-30). Jesus gives eternal life to every one of His sheep; and not one of those saints shall ever perish. It is impossible that anyone could pluck a saint out of God's hand, that is, cause a regenerated child to fall away to perdition. The reason is not the strength of the saints, but the power of the grace of God ("my Father ... is greater than all"). These words of Jesus make plain that the comforting truth of perseverance depends upon election and irresistible grace. The saints persevere, because the Father gave them to Jesus and because Jesus gives (not: tries to give, but: gives) them eternal life.
The Gospel proclaims an irresistible grace, as the power that saves elect sinners. It cannot be otherwise, if the sinner is "dead in trespasses and sins." Having taught this in Ephesians 2:1, the apostle goes on to teach irresistible grace in verses 4-5: "But God, who is rich in mercy, for his great love wherewith he loved us, even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved)." The saving of the sinner, in every case, is God's raising him from the dead, comparable to Jesus' wonders of raising the physically dead. Now two things are true about resurrection: it is the act of God alone, in which the one who is raised does not cooperate; and it is effectual—God never fails to accomplish the resurrection of any whom He purposes to raise. In verse 10 of this chapter, Paul likens the work by which we were saved to the work of creation, thus making dear that this work is exclusively the work of God the Creator, and not at all the work of the creature that is created: "For we are his workmanship, created in Christ Jesus unto good works ..." Jesus explained that salvation takes place by the sovereign drawing-power of Almighty God, in John 6:44: "No man can come to me, except the Father which hath sent me draw him."
The Gospel proclaims the perseverance of the saints. Jesus said, "My sheep hear my voice and I know them, and they follow me: And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand. My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father's hand. I and my Father are one" (John 10:27-30). Jesus gives eternal life to every one of His sheep; and not one of those saints shall ever perish. It is impossible that anyone could pluck a saint out of God's hand, that is, cause a regenerated child to fall away to perdition. The reason is not the strength of the saints, but the power of the grace of God ("my Father ... is greater than all"). These words of Jesus make plain that the comforting truth of perseverance depends upon election and irresistible grace. The saints persevere, because the Father gave them to Jesus and because Jesus gives (not: tries to give, but: gives) them eternal life.
brightfame52
Well-known member
As the source and foundation of salvation, the Gospel proclaims divine election. This truth is on the very face of the entire Old Testament Bible: God chose Israel unto salvation, rejecting the other nations. The mediator of the old covenant tells Israel, "the LORD thy God hath chosen thee to be a special people unto himself, above all people that are upon the face of the earth. The LORD did not set his love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of all people: But because the LORD loved you ..." (Deuteronomy 7:6-8).
In perfect harmony with this obvious truth of the old covenant, the mediator of the new covenant traces every aspect of His salvation back to divine election. His life-giving death stems from election: "that he should give eternal life to as many as thou hast given him" (John 17:2). His priestly pity and intercessory prayer are regulated by election: "I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine" (John 17:9). His saving revelation of the truth to men depends upon election: "I have manifested thy name unto the men which thou gavest me out of the world ..." (John 17:6). The coming of men to Him in true faith is effected by election: "All that the Father giveth me shall come to me ..." (John 6:37). His preservation of men in faith and His resurrection of these men in glory are due to election: "... that of all which he bath given me I should lose nothing, but should raise it up again at the last day" (John 6:39).
Election has a prominent place in the Gospel preached by the apostles. It is the cause of the salvation of every one who is saved, and the source of every blessing of salvation: "... the God and Father of our Lord Jesus Christ ... hath blessed us with all spiritual blessings ... according as he hath chosen us in him before the foundation of the world" (Ephesians 1:3-4). Upon eternal predestination was forged the golden (and unbreakable) chain of salvation: "Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified" (Romans 8:30). The entire river of the mercy of God in Jesus flows out of His will of election; and the sovereign graciousness of this will is illustrated by this, that God hardens some men according to His eternal decree of reprobation: "Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth" (Romans 9:18).
In perfect harmony with this obvious truth of the old covenant, the mediator of the new covenant traces every aspect of His salvation back to divine election. His life-giving death stems from election: "that he should give eternal life to as many as thou hast given him" (John 17:2). His priestly pity and intercessory prayer are regulated by election: "I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine" (John 17:9). His saving revelation of the truth to men depends upon election: "I have manifested thy name unto the men which thou gavest me out of the world ..." (John 17:6). The coming of men to Him in true faith is effected by election: "All that the Father giveth me shall come to me ..." (John 6:37). His preservation of men in faith and His resurrection of these men in glory are due to election: "... that of all which he bath given me I should lose nothing, but should raise it up again at the last day" (John 6:39).
Election has a prominent place in the Gospel preached by the apostles. It is the cause of the salvation of every one who is saved, and the source of every blessing of salvation: "... the God and Father of our Lord Jesus Christ ... hath blessed us with all spiritual blessings ... according as he hath chosen us in him before the foundation of the world" (Ephesians 1:3-4). Upon eternal predestination was forged the golden (and unbreakable) chain of salvation: "Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified" (Romans 8:30). The entire river of the mercy of God in Jesus flows out of His will of election; and the sovereign graciousness of this will is illustrated by this, that God hardens some men according to His eternal decree of reprobation: "Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth" (Romans 9:18).
A Defense of Calvinism as the Gospel
www.cprf.co.uk
civic
Well-known member
Notice to the readers did you see the absence of the gospel in the post and nothing in the passages mention the gospel. All presuppositionalIsm
brightfame52
Well-known member
Calvinism is the Gospel as Im showing you, and you rejecting it.
civic
Well-known member
It’s nowhere in the Bible as the gospel is nothing at all that resembles tulip.
brightfame52
Well-known member
Its right before you, you cant see it.
civic
Well-known member
Like I said to the other Calvinism written in invisible ink only you can see
brightfame52
Well-known member
There can be no ignoring of these doctrines, called "Calvinism"; if they are not preached and confessed, they are denied. Every preacher, every Church, every member of every Church must take a stand regarding them, and does take a stand. It is impossible not to. For they are writ large on the pages of Scripture, as essential elements of the gospel. Whoever rejects Calvinism embraces the only alternative to Calvinism - a system of doctrine that is opposed to Calvinism in every point.
Does a man reject total depravity? Then he believes that fallen, natural man yet retains some good and some ability for good, specifically a will that is able to make a decision for Christ; that man outside of Christ is not dead in sins, but merely sick, that is, not dead, but alive.
Does a man reject limited atonement? Then he believes that Jesus died for each and every human being without exception. Because both Scripture and the hard facts of life teach that some men do perish in hell, this advocate of universal atonement believes that the death of Jesus did not actually atone for sins at all, but merely made atonement possible; that the cross was not the payment of the ransom in the stead of every one for whom Christ died, but merely an example of love; that the suffering of the Son of God did not effectually satisfy the justice of God by bearing sins away, but merely...? Did what? Anything at all? And if not, was He really the eternal Son of God in the flesh?
Does a man reject irresistible grace? Then he believes that God's call to salvation and the grace of the Holy Spirit depend upon the acceptance of the sinner by the exercise of his "free will," so that God's grace can be defeated and fail. Further, he believes that, whenever a sinner does come to Jesus in true faith and receives salvation, this is not due to the grace of God, but to the good will of the sinner.
Does a man reject the perseverance of saints? Then he believes that every believer can fall away and perish at any time, including himself.
Does a man reject predestination? Then he believes that the ultimate source and foundation of salvation is man's choice, decision, and will.
A Defense of Calvinism as the Gospel
Does a man reject total depravity? Then he believes that fallen, natural man yet retains some good and some ability for good, specifically a will that is able to make a decision for Christ; that man outside of Christ is not dead in sins, but merely sick, that is, not dead, but alive.
Does a man reject limited atonement? Then he believes that Jesus died for each and every human being without exception. Because both Scripture and the hard facts of life teach that some men do perish in hell, this advocate of universal atonement believes that the death of Jesus did not actually atone for sins at all, but merely made atonement possible; that the cross was not the payment of the ransom in the stead of every one for whom Christ died, but merely an example of love; that the suffering of the Son of God did not effectually satisfy the justice of God by bearing sins away, but merely...? Did what? Anything at all? And if not, was He really the eternal Son of God in the flesh?
Does a man reject irresistible grace? Then he believes that God's call to salvation and the grace of the Holy Spirit depend upon the acceptance of the sinner by the exercise of his "free will," so that God's grace can be defeated and fail. Further, he believes that, whenever a sinner does come to Jesus in true faith and receives salvation, this is not due to the grace of God, but to the good will of the sinner.
Does a man reject the perseverance of saints? Then he believes that every believer can fall away and perish at any time, including himself.
Does a man reject predestination? Then he believes that the ultimate source and foundation of salvation is man's choice, decision, and will.
A Defense of Calvinism as the Gospel
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