If the Son is divine in the same way as the Father, then we would expect to find that the authors of the Old Testament give divine names, titles, and attributes to the Son. We also expect to find that He is described as doing divine works and that He is the object of divine worship.
So, the deity of the Son will be based on exactly the same kind of evidence that demonstrates the deity of the Father. If we deny the validity of the evidence for the deity of the Son, then, we must logically denied the validity of the evidence for the deity of the Father. What is valid for the One is equally valid for the Other.
I point this out because Unitarians will accept the validity of such evidence as divine names and titles only when such things are used to prove the deity of the Father. But, when the exact same evidence is used to prove the deity of the Son, they will claim that it is not acceptable.
The inconsistency of the Unitarians on this point is indicative of a lack of willingness to let the evidence lead you where it will.
So, the deity of the Son will be based on exactly the same kind of evidence that demonstrates the deity of the Father. If we deny the validity of the evidence for the deity of the Son, then, we must logically denied the validity of the evidence for the deity of the Father. What is valid for the One is equally valid for the Other.
I point this out because Unitarians will accept the validity of such evidence as divine names and titles only when such things are used to prove the deity of the Father. But, when the exact same evidence is used to prove the deity of the Son, they will claim that it is not acceptable.
The inconsistency of the Unitarians on this point is indicative of a lack of willingness to let the evidence lead you where it will.