A question just to start things off.

I'm saying the OT sacrifice system was a picture of Jesus being punished for our sins on our behalf.

That really should be very clear...


And to the "fun loving" people, I suggest you read Scriptures again.

It's not all "making a joyful noise" like there is nothing to fight for, or stand for, or die for, or sacrifice for.

Too many Christians just want to have a fun loving life with no sacrifice!

Is that what Jesus died for, you to have fun?!
Don't fret brother-I concur-or sun-occur with you.
Johann.
 
See brother-@Dizerner is giving you Scriptures and it almost sound like that if any would disagree with you on YOUR version of Kipper/Yom Kippur and the Propitiation and vicarious substitutionary atonement-they are in for trouble-Yes?

Not is the Deity of Messiah under attack-but now the Atonement, something I wasn't aware of until a week ago.

John Owen's rebuttal against Moore re the kippurim/kippur is irrefutable-to this day-did you know that?

Shalom
Johann.
I don't really care what anyone believes about the atonement that is up to them and God. I'm against the unbiblical teaching on PSA as taught and understood by the reformers. There is no anger, wrath, vengeance, retribution from the Father to the Son with the Atonement.

I presented all the passages Jesus taught about His own death an PSA is not one of them He mentioned or even hinted at. He is the Savior and the One who made the Atonement and He should know what it meant and why He died. And He never mentioned the Fathers wrath was upon Him or the Father was angry ( wrath means anger ). The Father/Son relationship is 100% loving, good, holy, perfect, benevolent etc......

Jesus not once said He was being punished by God but several time He said He was being killed, punished, persecuted, tortured etc.... by the Jewish leaders who hated Him , were angry with Him, not the Father.

hope this helps !!!
 
Some say when it comes to theology what's Love Got to Do with It. Actually, quite a bit.

In every act and thought of God there is love. Every command he ever uttered, every law he ordained, every precept he laid down—anything and everything that ever came from God is an expression of his infinite love. It is more the nature of God to love than for the sun to give light. The sun may ultimately become cold and dark, but God’s love will never dim or fade.

Some may find it hard to understand why God loves. Multitudes have asked, “Does God love me?” There is nothing the devil would have you doubt more than the fact that God loves you. You can believe in God and be lost. You can believe in the blood, the Bible, and the Holy Spirit; but unless you believe in the love of God you will go on in sin and finally land in torment where there is no love.
That is one facet of the multi-facets/attributes of the unsearchable God @Administrator and we dare not take a part of the whole and build our own doctrines on it.
WE do not choose God.
Shalom
Johann.
 
That is one facet of the multi-facets/attributes of the unsearchable God @Administrator and we dare not take a part of the whole and build our own doctrines on it.
WE do not choose God.
Shalom
Johann.
Yet we read God is love. It is a primary attribute of who and what God is at His core as Father, Son and Holy Spirit.

Why do you think love is the greatest in 1 Cor 13 ?

Why is to love God and you neighbor the greatest 2 commandments and fulfills all the law ?

Why ? because its who God is at His core and is how we reflect God to the world.
 
"bore. . .carried" These two verbs are parallel.

bore ‒ BDB 669, KB 724, Qal perfect, used of bearing one's guilt, Gen. 4:13; Lev. 5:1,17; 7:18; Num. 5:31; 14:34; Ezek. 14:10; 44:12, but it is also used of someone or some animal bearing another's guilt, cf. Lev. 10:17; 16:22; Num. 14:33; Ezek. 4:4,5,6 and of the suffering Servant's redemptive ministry in Isa. 53:4
carried ‒ BDB 687, KB 741, Qal perfect; this is literally "bear a heavy load," it is used of the Servant in Isa. 53:4 and Isa. 53:11 (Qal imperfect)

Notice the series of verbs in Isa. 53:4-6 of what YHWH did to the Servant for humanity's benefit.

smitten by God, Isa. 53:4 ‒ BDB 645, KB 697, Hophal participle

afflicted (by God), Isa. 53:4 ‒ BDB 776, KB 853, Pual participle

pierced through for our transgressions, Isa. 53:5 ‒ BDB 319, KB 320, Poal participle

crushed for our iniquities, Isa. 53:5 ‒ BDB 193, KB 221, Pual participle

the chastening for our well being (no verb) upon Him, Isa. 53:5
by His scourging we are healed, Isa. 53:5


This is the textual foundation for the doctrine of the vicarious, substitutionary atonement.

"Smitten of God"

It was God's will that Jesus die (cf. Isa. 53:10; John 3:16; Mark 10:45; 2 Cor. 5:21).

Jesus' trial and death were not accidents or mistakes, but the plan of God (cf. Acts 2:23; 3:18; 4:28; 1 Pet. 1:20).

53:5 "pierced. . .crushed" As "bore" and "carried" in Isa. 53:4 were parallel, so too, these verbs.

pierced ‒ BDB 319, KB 320, Poal participle usually by a sword in battle, but not here. The same root means "polluted" for mankind's purification and forgiveness.

crushed ‒ BDB 193, KB 221, Pual participle; this verb is used several times in Isaiah

Isa. 57:15 ‒ Niphal participle, "the heart of the contrite"

Isa. 3:15 ‒ Piel imperfect, "crushing My people"

Isa. 19:10; 53:5 ‒ Pual participle, "to be crushed"

Isa. 53:10 ‒ Piel infinitive construct, "to crush"

It denotes one who is humbled. In this context by YHWH Himself for the greater good of all mankind.

53:6 This is the OT counterpart to Rom. 3:9-18,23; 5:12,15,18; 11:32; Gal. 3:22. This shows the terrible development of the Fall of Genesis 3 (cf. Gen. 6:5,11-12; Ps. 14:3; 143:2).

"the iniquity of us all to fall on Him"

Strong words here-as I have studied Is 53 myself.

Johann.
I addressed all the above in my thesis paper. And i used every N.T, quotation of Isaiah 53 in the paper. Not once are any of the wrath associated with Isaiah 53 ever mentioned in the N.T.

Also Isaiah says: WE ( not God ) considered Him smitten by God.

Very similar to what Job and his friends thought it was God doing the punishment when all along it was satan. It was God who blessed Job for being faithful. In the same was it was the Jews who punished Jesus not God.

hope this helps !!!
 
Yet we read God is love. It is a primary attribute of who and what God is at His core as Father, Son and Holy Spirit.

Why do you think love is the greatest in 1 Cor 13 ?

Why is to love God and you neighbor the greatest 2 commandments and fulfills all the law ?

Why ? because its who God is at His core and is how we reflect God to the world.
But not His wrath? As written in Scriptures? WE "pass over" those sections and take a dogmatic stance?
You want to put YHVH in a box-since we all have only a 3 pound brain?
 
עון, avon ("iniquity"), is used to denote not only the transgression itself, but also the guilt incurred thereby, and the punishment to which it gives rise. The last word, kullanu, translated "of us all," is the very same also with which this verse began, rendered "all we." It is repeated to give emphasis that it is the sin of "all we," primarily of all redeemed Israel, but inclusively also of all the redeemed from among all the nations, yea, of every individual sinner, who in repentance and faith turns to God, for as "all we" are included in the sin and guilt, so also are we all included in the provision of God's redeeming grace.

And it is Jehovah Himself who caused "all this great multitude of sins, and mass of guilt, and 'weight of punishment' (Delitzsch), to light upon Him." The previous verses have shown man's guilty hand in the case, now we must mark Jehovah's action. He it was who placed this awful burden on His shoulders. This was at once His deepest humiliation and His most glorious distinction (Culross). "There is a striking antithesis in this verse," writes one. "In ourselves we are scattered"—"astray"—"each one turned to his own way"; in Christ Jesus we are collected together. By nature we wander and are driven headlong towards destruction; in Christ we find the way by which we are led to the gate of life. Yes, Jehovah hath caused to meet in Him the iniquity of us all. He was the object on which all the rays collected on the focal point, fell. These fiery rays which would have fallen on all mankind diverged from divine justice to the east, west, north, and south, were deflected from them and converged in Him. So the Lord caused to meet in Him the punishment due to the iniquity of all. How wonderful are God's judgments! (Margoliouth)

Johann.
The justice/ punishment idea came out of the reformation period, it did not exist prior which is why expiation is preferred over propitiation. I bring this out in my paper 📄
 
Hey-go easy on me, it was not until last week I learned about Penal Substitutionary Atonement brother-and I don't think you and I can just dismiss what the Church fathers wrote-since we have 4 different worldviews on Atonement.


I suggest you make time to read this book-as I am busy reading it-not for the fainthearted.
Besides-John Owen, a Puritan wrote this as a rebuttal to Moore who didn't believed in PSA. [I think]
It is worthwhile to see both sides and compare Scripture with Scripture.

Act 17:11 These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.
Act 17:12 Therefore many of them believed; also of honourable women which were Greeks, and of men, not a few.

I don't take a dogmatic stance-if I am in error I will gladly receive correction.
Shalom
Johann.
I’ve been studying this topic diligently for the past 5 years. :)
 
I’ve been studying this topic diligently for the past 5 years. :)
Good to know-today is day 1 for me-with regular power outs 2-4 hours daily here-and since this is the core doctrine of Scripture I have a lot of catching up to do, And what I appreciate from Owen is the NUMEROUS Scripture references and as far as I can tell, Owen was never refuted on this debate and his book.
I made the assumption you were aware of him-or heard of him-or read his book?
Personally-and this is just my opinion-I think it is a big mistake to dismiss anything re the writings of the Church fathers and rabbinical writings-especially on atonement.
But so far so good on this Forum-much better than all the others.
Shalom
J.:)
 
Good to know-today is day 1 for me-with regular power outs 2-4 hours daily here-and since this is the core doctrine of Scripture I have a lot of catching up to do, And what I appreciate from Owen is the NUMEROUS Scripture references and as far as I can tell, Owen was never refuted on this debate and his book.
I made the assumption you were aware of him-or heard of him-or read his book?
Personally-and this is just my opinion-I think it is a big mistake to dismiss anything re the writings of the Church fathers and rabbinical writings-especially on atonement.
But so far so good on this Forum-much better than all the others.
Shalom
J.:)
Dismissing and disagreeing are two entirely different things
 
Addressing the OP only, and not having read all the post, good topic.
if one will, may we add this to the "ATONEMENT" of God in Belief, and FAITH. we as Christian "BELIEVE" in the ATONEMENT of God by the Lord Jesus. but is that the END since we BELIEVE.? so where is our FAITH in all of this, the TRUST we have in God since we believe? scripture, Isaiah 35:4 "Say to them that are of a fearful heart, Be strong, fear not: behold, your God will come with vengeance, even God with a recompence; he will come and save you."

not saying anyone is right or wrong, but consider this, our "ATONEMENT" or recompence of God for our sins and our SALVATION which is a two-step process in one. what do 101G means. scripture, Romans 3:21 "But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;" Romans 3:22 "Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:" Romans 3:23 "For all have sinned, and come short of the glory of God;" Romans 3:24 "Being justified freely by his grace through the redemption that is in Christ Jesus:" Romans 3:25 "Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;"
this last verse here carries an important doctrine of the NEW TESTAMENT readers. our redemption to God is in the Lord Jesus, who is our "ATONEMENT"/recompence/the propitiation, NOTICE, "for the remission of our sins that are PAST". but what about the sins of the future, IN Christ Jesus? for the Lord Jesus is our substitute, or propitiation for the remission of sins that are past, Good. for when one, (a sinner) comes to God, he or she do not confess their sins in order to be saved... no, the only requirement is to confess the Lord Jesus, God Holy Son all our past sins are blotted out. but what about when one is in Christ and sins. scripture, 1 John 1:8 "If we say that we have no sin, we deceive ourselves, and the truth is not in us." so what is the remedy for future sins? answer, next verse. 1 John 1:9 "If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness."

this is why we have an "advocate". the very next chapter. 1 John 2:1 "My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:"
and this reveals the second step, "FAITH", we trust God in our salvation, that if, if, if, we sin, or not. for the idea is not to sin in the first place.... but as the apostle Peter said, 1 Peter 2:2 "As newborn babes, desire the sincere milk of the word, that ye may grow thereby:" 1 Peter 2:3 "If so be ye have tasted that the Lord is gracious." this is where some fail at in saying Ooop's you sin so you can lose your salvation. no, ERROR. for 1. we're in a binding contract/Covenant that cannot be broken, either by God or Man, this is why it is "BINDING" neither party can break the contract. the old one man did break, but not here in the NEW COVENANT.... (Talking about GOOD NEWS). this binding contract (the NEW TESTAMENT), we have with God, was clearly stated in the OT. again, Genesis 49:10 "The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be." Genesis 49:11 "Binding his foal unto the vine, and his ***'s colt unto the choice vine; he washed his garments in wine, and his clothes in the blood of grapes:"

did one get the revelation. the Lord Jesus Road into Jerusalem on a Colt ***. there are two types of believers. the ***, or herself, (ISRAEL who was under the OLD LAW AND COVENANT), and now believe in the New Covenant. and there the ***'s colt, the younger/newer, (the Church, BELIEVERS under the NEW COVENANT, AND GRACE). as the VINE, the LORD JESUS is the "CHOICE" Vine... meaning we have a Choice to believe and accept him or.... NOT. John 15:5 "I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing." John 15:6 "If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned." John 15:7 "If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you."

this is where the COMFORTER comes in at, the Lord Jesus, God, again. The abiding of the Holy Spirit

this abiding is where FAITH comes in at. ....and the promise is kept since you believe. Habakkuk 2:4 "Behold, his soul which is lifted up is not upright in him: but the just shall live by his faith." Romans 1:16 "For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek." Romans 1:17 "For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith." Romans 1:18 "For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;" PLEASE READ THIS LAST VERSE AGAIN

for by FAITH/OR TRUST in the Lord that we "HOPE" and are saved. because no one is SAVE RIGHT NOW, but have the PROMISE OF SALVATION. Romans 8:24 "For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?" Romans 8:25 "But if we hope for that we see not, then do we with patience wait for it." why? what is this HOPE? we have a promise, when he returns, he will reward us. why HOPE? as said, and now understood. what is it..... Hebrews 11:1 "Now faith is the substance of things hoped for, the evidence of things not seen." FAITH is the EVIDENCE of our Salvation, and we should live by for it. as the apostle by the Holy Spirit said, Romans 8:24 "For we are saved by hope: but hope that is seen is not hope: (we have not been changed yet, hence we wait for the resurrection), for what a man seeth, why doth he yet hope for?" Romans 8:25 "But if we hope for that we see not, then do we with patience wait for it." and when we LIVE in FAITH it fulfills this, the OLD TESTAMEBT PROMISE BY GOD.

Isaiah 25:6 "And in this mountain shall the LORD of hosts make unto all people a feast of fat things, a feast of wines on the lees, of fat things full of marrow, of wines on the lees well refined."

Isaiah 25:7 "And he will destroy in this mountain the face of the covering cast over all people, and the vail that is spread over all nations." (ONE MIGHT WANT TO READ THAT AGAIN)

Isaiah 25:8 "He will swallow up death in victory; and the Lord GOD will wipe away tears from off all faces; and the rebuke of his people shall he take away from off all the earth: for the LORD hath spoken it."

Isaiah 25:9 "And it shall be said in that day, Lo, this is our God; we have waited for him, and he will save us: this is the LORD; we have waited for him, we will be glad and rejoice in his salvation."

so, KNOWING that we who is of the TRUTH in Christ.... we have a BINDING COVENANT that cannot be broken, and by "FAITH" we live in this HOPE. this is the HIDDEN KNOWLEDGE of the TRUE BELIEVER, which the devil wants concealed.

KNOW YOUR BIBLE... THE "TERUE" WORD OF GODS... AMEN.

101G.
 
It would seem to me, that the atonement is the means of God to make possible the reconciliation of God and man. There are many parts and people involved in this and therefore, it is very important that we have a correct understanding of all the elements within the process of completing the Atonement.

Thus, I think that we must understand:
  • the nature of sin,
  • human guilt,
  • God’s righteousness
  • The person of Christ including his Deity, nature, and purpose
  • Finally the elements of the process such as faith, repentance, and the actions of the Spirit.
This is not the whole of things, but at the very least, these must be understood to rightly grasp the meaning of the atonement.

Doug
Good points @TibiasDad
 
It would seem to me, that the atonement is the means of God to make possible the reconciliation of God and man. There are many parts and people involved in this and therefore, it is very important that we have a correct understanding of all the elements within the process of completing the Atonement.

Thus, I think that we must understand:
  • the nature of sin,
  • human guilt,
  • God’s righteousness
  • The person of Christ including his Deity, nature, and purpose
  • Finally the elements of the process such as faith, repentance, and the actions of the Spirit.
This is not the whole of things, but at the very least, these must be understood to rightly grasp the meaning of the atonement.

Doug
Can a person be reconciled if they do not believe those points that you outlined or does not understand them?
 
Can a person be reconciled if they do not believe those points that you outlined or does not understand them?
God is the judge of the heart, and what understanding or misunderstanding they may have at the point of responding to the gospel is not necessarily a factor, in my humble opinion, but I would think that the acknowledgment of our sin and sinfulness and repentance of such is absolutely necessary.

Doug
 
God is the judge of the heart, and what understanding or misunderstanding they may have at the point of responding to the gospel is not necessarily a factor, in my humble opinion, but I would think that the acknowledgment of our sin and sinfulness and repentance of such is absolutely necessary.

Doug
That is also the way I think about it tibiasdad.
 
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