jeremiah1five
Well-known member
That is a very good question.Who or what tempted them in the garden that is referred to as the serpent ?
1 Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?
2 And the woman said unto the serpent, We may eat of the fruit of the trees of the garden:
3 But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.
4 And the serpent said unto the woman, Ye shall not surely die:
5 For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.
6 And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.
7 And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons. Gen. 3:1–7.
So lets try to answer it.
The serpent was a "beast of the field" which the LORD God had made. This indicates a creature part of animal kingdom and one which was named by Adam.
20 And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field; Gen. 2:20.
This alone removes it from any reasonable consideration that it was an angel/cherub.
19 And out of the ground the LORD God formed every beast of the field, Gen. 2:19.
This serpent was created "out of the ground" - another strike against this beast was an angel/cherub.
14 And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life: Gen. 3:14.
A judgment was brought against this 'beast' lending credence to this beast from that moment forward was destined to "upon thy belly shalt thou go" implying a creature with its belly making direct contact with the ground. This serpent is also ordained to 'eat dust all the days of its life. Whatever its identity this serpent is ordained to "eat dust all the days of its life. Another strike against this serpent being an angel for angels are spirit-beings and they don't eat dust. This fits nicely to the idea this beast might be a snake or a dragon, and I say dragon for its use here in Isaiah:
20 The beast of the field shall honour me, The dragons and the owls: Isaiah 43:20.
Here the Hebrew word "dragon" is: תַּן
Transliteration: tan
Phonetic Pronunciation: tan
Root: from an unused root probably meaning to elongate
The word here is noun - masculine and it is defined as:
from an unused root probably meaning to elongate; a monster (as preternaturally formed), i.e. a sea-serpent (or other huge marine animal); also a jackal (or other hideous land animal.)
The word is found twice in the Old Testament KJV and in the other place it is translated as "whale."
This beast of the field cannot be an angel - fallen or otherwise. God judged it to travel on its belly and eat the dust of the ground. Now, I know Constantinian Gentile theology identifies this 'serpent' as a snake and that is possible. And the judgment of traveling on its belly and eating the dust of the ground would also imply this creature may have walked upright in its creation and had the power of speech but whatever this serpent is it was created "out of the ground" and is a creature part of the earthly created order of the animal kingdom. But it definitely is not an angel.
The word "serpent" is defined by Strong's as:
Hebrew Word: נָחָשׁ
Transliteration: nāḥāsh
Phonetic Pronunciation: naw-khawsh’
It is a noun masculine.
from [#5172] (nachash); a snake (from its hiss.)
It is found 31 times and is translated as "serpent."
Having debunked the serpent in the Garden was an angel, a spirit-being, I'd like to hear your understanding.