Trinitarian Training

I would not hold to a doctrine of God coming in the flesh as his own Son. That is neglecting the multiple persons of God and the actual flesh born son. You are countering a doctrine that has no relationship to Trinitarianism.

I can see now that your rejection is not based on the Triune God but of some alternative heresies
Did God come in the flesh? according to you Yes . . . 'and in pre-existence God became flesh.'
Do you consider Jesus to be God?
If God is Jesus and Jesus is the Son of God - then God is his own Son. So you do hold to such a doctrine.
 
Did God come in the flesh? according to you Yes . . . 'and in pre-existence God became flesh.'
Do you consider Jesus to be God?
If God is Jesus and Jesus is the Son of God - then God is his own Son. So you do hold to such a doctrine.
Like noted before. You get confused because you are not putting the details together correctly.
Should I remind you that "God" can be used to speak of the Word as God in the broad trinity sense and alternatively as specific to the Father? Then John 17:3 speaks of God addressed familiarly as the Father without rejecting the one called the Word also being of God in the triune sense.
So your source of confusion, although not fully unwarranted, is in your own head and is expressed in the type of question you ask.

I could suppose that Arius and others of his era ran into the same confusion. But, what seems to be noted of him is that he still recognized the divinity of Christ.
 
He sends the one that John first designates as the Word and becomes flesh as Jesus. He does this to save the world. (John 3:16-17). This is because of his love. That is an act to be appreciated.
Yes, “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God."

I am greatly appreciative of my God for giving his Son and of my risen Lord and Savior, Jesus Christ, the Lord's Messiah, who gave his life so that I could live.
 
Yes, “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God."

I am greatly appreciative of my God for giving his Son and of my risen Lord and Savior, Jesus Christ, the Lord's Messiah, who gave his life so that I could live.
That's great. It helps to know that someone as mere human would have to be involved here to save the world. No human martyr would be able to accomplish that.
 
Like noted before. You get confused because you are not putting the details together correctly.
Should I remind you that "God" can be used to speak of the Word as God in the broad trinity sense and alternatively as specific to the Father? Then John 17:3 speaks of God addressed familiarly as the Father without rejecting the one called the Word also being of God in the triune sense.
So your source of confusion, although not fully unwarranted, is in your own head and is expressed in the type of question you ask.

I could suppose that Arius and others of his era ran into the same confusion. But, what seems to be noted of him is that he still recognized the divinity of Christ.
If you think I am so confused, which I am not, then lay it out plainly without your 'word' play. Pun intended!

I know who my heavenly Father, aka God is and I know who his Son, Jesus Christ is . . .
John 17:3 Jesus is clearly praying to his Father and he says . . . And this is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent. Eternal life is to know the Father, the only true God and to know Jesus Christ whom God, the Father has sent.

When you say the 'divinity of Christ' do you actually mean the 'deity of Christ'?

AI Overview:
Arius believed that Jesus was a created being, subordinate to God the Father, and not co-equal or co-eternal with him. He taught that Jesus was the first and greatest of God's creations, the Logos, who became incarnate in a human body. While Arius considered Jesus divine, he argued that Jesus' divinity was not the same as the Father's, but rather that the Father gave him his divine qualities.​

The Nicene Creed declared the full divinity and full humanity of Jesus. After the First Council of Nicaea in 325 the Logos and the second Person of the Trinity were being used interchangeably. Yep, that's exactly what you guys do!!!
 
If you think I am so confused, which I am not, then lay it out plainly without your 'word' play. Pun intended!

I know who my heavenly Father, aka God is and I know who his Son, Jesus Christ is . . .
John 17:3 Jesus is clearly praying to his Father and he says . . . And this is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent. Eternal life is to know the Father, the only true God and to know Jesus Christ whom God, the Father has sent.

When you say the 'divinity of Christ' do you actually mean the 'deity of Christ'?

AI Overview:
Arius believed that Jesus was a created being, subordinate to God the Father, and not co-equal or co-eternal with him. He taught that Jesus was the first and greatest of God's creations, the Logos, who became incarnate in a human body. While Arius considered Jesus divine, he argued that Jesus' divinity was not the same as the Father's, but rather that the Father gave him his divine qualities.​

The Nicene Creed declared the full divinity and full humanity of Jesus. After the First Council of Nicaea in 325 the Logos and the second Person of the Trinity were being used interchangeably. Yep, that's exactly what you guys do!!!
you end up quoting the same verse over and over and over again as if that erased the rest of scripture. That does not make for a good argument. I explained how you have only argued against other heresies than your own without speaking against the true Triune God.
 
That's great. It helps to know that someone as mere human would have to be involved here to save the world. No human martyr would be able to accomplish that.
Yea, it's good to know that the unique human Son of God - Jesus of Nazareth, a man attested to you by God with mighty works and wonders and signs that God did through him in your midst, as you yourselves know—delivered up according to the definite plan and foreknowledge of God, you crucified and killed by the hands of lawless men. God raised him up, loosing the pangs of death, because it was not possible for him to be held by it. ---- was involved in our salvation.
but God shows his love for us in that while we were still sinners, Christ died for us. Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. --- The Messiah died for us - we are justified by his blood and saved from the wrath of God. He reconciled us through his death and we shall be saved by his life and WE REJOICE . . . .
 
Yea, it's good to know that the unique human Son of God - Jesus of Nazareth, a man attested to you by God with mighty works and wonders and signs that God did through him in your midst, as you yourselves know—delivered up according to the definite plan and foreknowledge of God, you crucified and killed by the hands of lawless men. God raised him up, loosing the pangs of death, because it was not possible for him to be held by it. ---- was involved in our salvation.
but God shows his love for us in that while we were still sinners, Christ died for us. Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. --- The Messiah died for us - we are justified by his blood and saved from the wrath of God. He reconciled us through his death and we shall be saved by his life and WE REJOICE . . . .
At least you agree at a level of superficial wording. Hopefully we can help you understand the depth.
 
you end up quoting the same verse over and over and over again as if that erased the rest of scripture. That does not make for a good argument. I explained how you have only argued against other heresies than your own without speaking against the true Triune God.
Like noted before. You get confused because you are not putting the details together correctly.
Should I remind you that "God" can be used to speak of the Word as God in the broad trinity sense and alternatively as specific to the Father? Then John 17:3 speaks of God addressed familiarly as the Father without rejecting the one called the Word also being of God in the triune sense.
So your source of confusion, although not fully unwarranted, is in your own head and is expressed in the type of question you ask.

I could suppose that Arius and others of his era ran into the same confusion. But, what seems to be noted of him is that he still recognized the divinity of Christ.
You brought John 17:3 into the equation . . . not me.
 
That was runningman who loves that verse while rejecting Joh 17:5
Well, John 17:3 is a shoe-in for the exclusive deity of the Father. So we know Jesus didn't pre-exist as a human. Jesus must have pre-existed in a non-literal way in God's foresight and foreknowledge. Do you deny that too?
 
You are correct - If as you say = Jesus is God, and the Father is God, and Jesus is NOT the Father . . . you have two gods, i.e.
two separates.
What is the Godhead?
 
"I am denying that God came 'in the flesh' as his own Son" You are correct.... they are 2 separates. God the Father, God the Son.
You are correct - If as you say = Jesus is God, and the Father is God, and Jesus is NOT the Father . . . you have two gods, i.e. two separates.
What is the Godhead?
See how these conversations go . . . you make a statement - I make a rebuttal and instead of offering any type of explanation or rebuttal of your own - another subject is brought into the equation!!!!

What is the 'Godhead'? hmmm - godhead - theios meaning divine, godlike, godhead used in Acts 17:19 translated 'godhead' and in 2 Peter 1:3,4 where it is translated 'divine power, divine nature'. Then again - godhead - theiotes - divinity, divine in Romans 1:20 translated 'godhead' in KJV and 'divine nature' in ESV; and lastly - theotes - meaning deity used only at Colossians 1:20 - as Jesus being fully embodied by deity. As far as I can see the actual word 'godhead' is only used 3x in scripture. So the way I see it - 'godhead' tends to mean divine, divinity, as in divine power, divine nature.

NOW you will say the godhead is the Trinity, the godhead the Father, the Son and the Holy Spirit . . . but I see it meaning divine power, divine nature and in Jesus all the divine fullness of God was pleased to dwell (Col. 1:19), aka Jesus embodying the divine nature of God his Father to the fullest extent (Col. 2:9) for he did receive the spirit without measure - (John 3:34)
 
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See how these conversations go . . . you make a statement - I make a rebuttal and instead of offering any type of explanation or rebuttal of your own - another subject is brought into the equation!!!!

What is the 'Godhead'? hmmm - godhead - theios meaning divine, godlike, godhead used in Acts 17:19 translated 'godhead' and in 2 Peter 1:3,4 where it is translated 'divine power, divine nature'. Then again - godhead - theiotes - divinity, divine in Romans 1:20 translated 'godhead' in KJV and 'divine nature' in ESV; and lastly - theotes - meaning deity used only at Colossians 1:20 - as Jesus being fully embodied by deity. As far as I can see the actual word 'godhead' is only used 3x in scripture.

NOW you will say the godhead is the Trinity, the godhead the Father, the Son and the Holy Spirit . . . but I see it meaning divine power, divine nature and in Jesus all the divine fullness of God was pleased to dwell (Col. 1:19), aka Jesus embodying the divine nature of God his Father to the fullest extent (Col. 2:9) for he did receive the spirit without measure - (John 3:34)
Trinitarians tend to use a lot of theological definitions which arises from their underlying philosophy about who or what they feel God this. It would be impossible to discuss trinitarianism using the language, vocabulary, and definitions provided by the Bible. In a sense, they reject the Bible.
 
See how these conversations go . . . you make a statement - I make a rebuttal and instead of offering any type of explanation or rebuttal of your own - another subject is brought into the equation!!!!

What is the 'Godhead'? hmmm - godhead - theios meaning divine, godlike, godhead used in Acts 17:19 translated 'godhead' and in 2 Peter 1:3,4 where it is translated 'divine power, divine nature'. Then again - godhead - theiotes - divinity, divine in Romans 1:20 translated 'godhead' in KJV and 'divine nature' in ESV; and lastly - theotes - meaning deity used only at Colossians 1:20 - as Jesus being fully embodied by deity. As far as I can see the actual word 'godhead' is only used 3x in scripture.

NOW you will say the godhead is the Trinity, the godhead the Father, the Son and the Holy Spirit . . . but I see it meaning divine power, divine nature and in Jesus all the divine fullness of God was pleased to dwell (Col. 1:19), aka Jesus embodying the divine nature of God his Father to the fullest extent (Col. 2:9) for he did receive the spirit without measure - (John 3:34)
Well, I brought it up not to divert to another topic but to carry on with the existing one.

If, in fact, you believe as you wrote above
If God is Jesus and Jesus is the Son of God - then God is his own Son. So you do hold to such a doctrine.

And if you believe this or even quasi believe it.. there is no need for a godhead.

To begin...

Search Assist

The Godhead in Christianity refers to the essence of God, which includes three distinct beings: God the Father, Jesus Christ the Son, and the Holy Spirit. These three are united in purpose and divine nature, forming a central concept in Christian theology.

Got ? The term Godhead is found three times ( as you said)in the King James Version: Acts 17:29; Romans 1:20; and Colossians 2:9. In each of the three verses, a slightly different Greek word is used, but the definition of each is the same: “deity” or “divine nature.” The word Godhead is used to refer to God’s essential nature. We’ll take a look at each of these passages and what they mean.

In Acts 17, Paul is speaking on Mars Hill to the philosophers of Athens. As he argues against idolatry, Paul says, “Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man’s device” (Acts 17:29, KJV). Here, the word Godhead is the translation of the Greek theion, a word used by the Greeks to denote “God” in general, with no reference to a particular deity. Paul, speaking to Greeks, used the term in reference to the only true God.

In Romans 1, Paul begins to make the case that all humanity stands guilty before God. In verse 20 he says, “The invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse” (KJV). Here, Godhead is theiotés. Paul’s argument is that all of creation virtually shouts the existence of God; we can “clearly” see God’s eternal power, as well as His “Godhead” in what He has made. “The heavens declare the glory of God; / the skies proclaim the work of his hands” (Psalm 19:1). The natural world makes manifest the divine nature of God.

Colossians 2:9 is one of the clearest statements of the deity of Christ anywhere in the Bible: “In him [Christ] dwelleth all the fulness of the Godhead bodily.”
The word for “Godhead” here is theotés. According to this verse, Jesus Christ is God Incarnate. He embodies all (“the fulness”) of God (translated “the Deity” in the NIV). This truth aligns perfectly with Colossians 1:19, “God was pleased to have all his fullness dwell in him [Christ].”

Finally

What Does the Bible Mean When it Talks about the Godhead?​


Lori Stanley Roeleveld
Contributing Writer
UpdatedAugust 15, 2025
What Does the Bible Mean When it Talks about the Godhead?

Many Bible readers experience frustration when we encounter a term that is translated differently from version to version. The word “Godhead” is such a term. A devotee of one translation may ask, “What does Godhead mean in the Bible?” Someone using a different translation may have never encountered this term, except perhaps in the second verse of “Hark the Herald Angels Sing” or in Chris Tomlin’s contemporary worship song, “How Great is Our God.”




Variations in translation can occur, especially as language progresses (for instance, we rarely refer to others as “thee” or “thou” any longer) or in cases where words can mean more than one thing depending on context (“dust” can mean to remove dust, to add a substance such as powdered sugar, or a word describing the fine matter that settles on our furniture). Translations can also vary when a word only occurs once or is seldom used outside of the Bible. Variations aren’t a reason for concern, as generally a comparison of versions reveals the translators used synonyms similar in nature.

So this leaves us with the questions: where do we find “Godhead” used in Scripture and what does it mean?

Where Is the Word “Godhead” Used in Scripture?

The word Godhead in the Bible is a term that appears in the King James Version (although not in the New King James Version), as well as the American Standard Version and the Geneva Bible, among others. In the King James Version, Godhead appears three times:

Acts 17:9, “Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device.” In this verse, the Greek word is theios.

Romans 1:20, “For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:” Here, the Greek word used is theiotes.




Colossians 2:9, “For in him dwelleth all the fulness of the Godhead bodily.” This Greek word is theotes.

Clearly, these three words are similar. In fact, the root of theiotes is theios, and both theios and theotes originate from the same word, theos (Strong’s 2316). Before you run to your concordance, consider words you know such as theology or theocentric. Theology is the study of the nature of God and theocentric means having God as your central focus. You can see that all three words translated "Godhead" have to do with God. Now, reread each verse and ask yourself what you can understand about the meaning of that word from the context of the verse.

Sometimes when we read our Bibles, we become overwhelmed with unfamiliar words or complicated sentence structures. We don’t often sit with Bible dictionaries or concordances at our side (although most are available now through our phones!). I have found it a sound practice to address this panic by asking myself what I can determine about the word meaning by the context of the sentence and by thinking of similar words. This builds a good habit within me of training my mind to access the tools it's already developed. Then, when I check reference books to deepen my understanding, the “files in my brain” are already open to receive the new information.

What Does the Term “Godhead” Mean in the Bible?

A quick perusal of translations that use words other than Godhead in these verses helps us see that Godhead means divine nature, divine being, deity, or divinity. In other words, the essence of God’s being. In Psalm 50, God is correcting the Israelites and in verse 21 He explains their mistaken thinking by saying, “you thought that I was one like yourself.” (ESV). We are created beings. We have mortal souls. We have a beginning. We are limited. We are human.




God is Spirit. He is without beginning and without end. He was, and is, and always shall be. He is infinite, omnipotent, omniscient, and omnipresent. And He is Three in One—Father, Son, and Holy Spirit. Godhead is a word used to encapsulate the nature of God as THE Divine Being.

Is the Godhead the Same as the Trinity?

Godhead would not be translated trinity but that doesn’t mean it’s unrelated. Godhead or divine being or deity is God’s essential nature. We know from His Word that He exists, also, as Three in One Persons—Father, Son, and Holy Spirit—the Trinity.

In Genesis 1:1-2 ESV, we see God the Father and God the Holy Spirit at the birth of creation. “In the beginning, God created the heavens and the earth. The earth was without form and void, and darkness was over the face of the deep. And the Spirit of God was hovering over the face of the waters.” Then, John explains to us that God the Son or The Living Word was also present at creation, “In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not any thing made that was made” (John 1:1-3 ESV).

Paul continues to teach us that Jesus, the Alpha and Omega, was present at creation in Colossians 1:15-17 ESV, “He is the image of the invisible God, the firstborn of all creation. For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. And he is before all things, and in him all things hold together.” And the writer of Hebrews says, “Long ago, at many times and in many ways, God spoke to our fathers by the prophets, but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world.  He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power” (Hebrews 1:1-3a ESV).




Jesus refers to the Trinity after His resurrection in Matthew 28:18-20 ESV, “And Jesus came and said to them, ‘All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”

So, while the term Trinity would not be translated Godhead, God’s essence is that He is divine and that He is Three in One. This is the doctrine of the Trinity. God is different from us. He is greater, and while it is hard for humans to grasp His essence, He desires to be known and so has revealed Himself to us.

What Do the Three Persons of the Godhead Do?

While the Godhead is Three in One, there are distinctions in function between Father, Son, and Holy Spirit.

Jesus said in John 14:8 that the Father is greater. Scripture refers to God on His throne and Jesus at His right hand. God loved the world and sent His Son. He initiated the incarnation. Only the Father knows the time of Jesus’s return. God the Father’s love for us is our foundation.

Jesus is the incarnation of the Godhead—fully God and fully human. He came to save, to deliver, to redeem. He came to die for us and rise again to eternal life. One day, He will return, triumphant. By Jesus we are justified and He is our Brother, our King, and our Great High Priest.




John 15:26 ESV states that The Father and the Son send the Holy Spirit. “But when the Helper comes, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will bear witness about me.” The work of the Holy Spirit happens “behind the scenes.” He convicts the world of sin. He sanctifies the believer. He comforts, guides, and instructs those who follow Jesus. He is the guarantee of our salvation.

Why Understanding the Godhead is Important for Christians

Every Christian doesn’t need to obtain a doctorate in theology or be able to write a paper about the doctrine of the Trinity. However, a basic understanding of the nature of God, His essential qualities, can ground faith in biblical truth and prevent false teachers from leading us astray.

The infinite Godhead, the Deity who is Three-in-One, Father, Son, and Holy Spirit, is how God has revealed Himself to us. To deny that or try to teach a different understanding is to reject what He says about Himself. Why would we do that?

The Godhead or God’s divine nature is a mystery, but that doesn’t mean we can’t explore that mystery and understand some aspects of it. That is part of the adventure of faith—exploring the mystery of the Divine God we serve. This is a beautiful and engaging aspect of our faith that we should celebrate.
 
That's great. It helps to know that someone as mere human would have to be involved here to save the world. No human martyr would be able to accomplish that.
Yep its God alone who is called the Savior. Its YHWH alone who is the Savior/Lord. Yet we know Christ is both Savior and Lord.

things that make you go hmmmmmm

Some can see this truth and accept those facts while others will deny it until they are blue in the face.

Isaiah 43:11
I, yes I, am the LORD, and there is no Savior but Me.

Above we see YHWH is the only Savior, there is no other.

But we know that the Son is the Savior of the world, mankind. Paul includes both the God the Father and God the Son as Saviors. There are none but Them.


Titus 3:4-7
4
But when the kindness of God our Savior and His love for mankind appeared, 5 He saved us, not on the basis of deeds which we have done in righteousness, but according to His mercy, by the washing of regeneration and renewing by the Holy Spirit, 6 whom He poured out upon us richly through Jesus Christ our Savior, 7 that being justified by His grace we might be made heirs according to the hope of eternal life.

Below in the same book we read Paul calling the Son- Jesus Christ our Great God and Savior

Titus 2:13
as we await the blessed hope and glorious appearance of our great God and Savior Jesus Christ.

And Peter tells us the same thing. I will conclude with the inspired Apostle Peter in his 2nd Epistle and tie it all together.


2 Peter 1:1
τοῦ θεοῦ ἡμῶν καὶ σωτῆρος Ἰησοῦ Χριστοῦ

2 Peter 1:11
τοῦ κυρίου ἡμῶν καὶ σωτῆρος Ἰησοῦ Χριστοῦ

2 Peter 1:1
our God and Savior, Jesus Christ

2 Peter 1:11
our Lord and Savior Jesus Christ

We have a second person possessive pronoun "Our" modifying two different improper nouns (God and Savior) joined by "and" (Kia) to identify a proper noun (Jesus) [Granville/Sharp's]. Therefore, by basic grammar, we are identifying Jesus as God and Savior. We don't even have to know the Greek to see that Jesus is being called both God and Savior/ Lord and Savior in Peters 2nd Epistle. 2 Peter 2:20 and 2 Peter 3:18 also have the same Greek construction as 1:1 and 1:11.

But for those interested in the Greek here is the comparison of 1:1 and 1:11.


τοῦ is the same.

ἡμῶν is the same.

καὶ is the same.

Σωτῆρος is the same.

Ἰησοῦ is the same.

Χριστοῦ· is the same.

And all in the same order.

The only difference is the noun "Θεοῦ" in v.1, while "Κυρίου" is in v.11.

So if Unitarians wants to deny that Jesus is "God" ("theou") in v.1, then have to deny that Jesus is "Lord" ("kuriou") in v.11. Otherwise they are being inconsistent and dishonest with the text. To say otherwise is proof positive one has an agenda when reading scripture and using eisegesis rather than exegesis of the biblical text in question.

Peter refers to Christ as our God and Saviour- Lord and Saviour just the same as Paul in Titus 2:13 and it’s the same Greek construction in Titus 2:13 as it is in 2 Peter 1:1and 1:11.

conclusion: the unitarians cannot exegete scripture properly, their bias reading will not allow them to read scripture objectively but only through their biased lens.

hope this helps !!!
 
Well, I brought it up not to divert to another topic but to carry on with the existing one.

If, in fact, you believe as you wrote above
If God is Jesus and Jesus is the Son of God - then God is his own Son. So you do hold to such a doctrine.

And if you believe this or even quasi believe it.. there is no need for a godhead.
Yes, I said in context:

Did God come in the flesh? according to you Yes . . . 'and in pre-existence God became flesh.'
Do you consider Jesus to be God?​
If God is Jesus and Jesus is the Son of God - then God is his own Son. So you do hold to such a doctrine.​

I don't think there is a necessity for the word 'godhead'.
To begin...

Search Assist

The Godhead in Christianity refers to the essence of God, which includes three distinct beings: God the Father, Jesus Christ the Son, and the Holy Spirit. These three are united in purpose and divine nature, forming a central concept in Christian theology.

Got ? The term Godhead is found three times ( as you said)in the King James Version: Acts 17:29; Romans 1:20; and Colossians 2:9. In each of the three verses, a slightly different Greek word is used, but the definition of each is the same: “deity” or “divine nature.” The word Godhead is used to refer to God’s essential nature. We’ll take a look at each of these passages and what they mean.

In Acts 17, Paul is speaking on Mars Hill to the philosophers of Athens. As he argues against idolatry, Paul says, “Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man’s device” (Acts 17:29, KJV). Here, the word Godhead is the translation of the Greek theion, a word used by the Greeks to denote “God” in general, with no reference to a particular deity. Paul, speaking to Greeks, used the term in reference to the only true God.

In Romans 1, Paul begins to make the case that all humanity stands guilty before God. In verse 20 he says, “The invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse” (KJV). Here, Godhead is theiotés. Paul’s argument is that all of creation virtually shouts the existence of God; we can “clearly” see God’s eternal power, as well as His “Godhead” in what He has made. “The heavens declare the glory of God; / the skies proclaim the work of his hands” (Psalm 19:1). The natural world makes manifest the divine nature of God.

Colossians 2:9 is one of the clearest statements of the deity of Christ anywhere in the Bible: “In him [Christ] dwelleth all the fulness of the Godhead bodily.” The word for “Godhead” here is theotés. According to this verse, Jesus Christ is God Incarnate. He embodies all (“the fulness”) of God (translated “the Deity” in the NIV). This truth aligns perfectly with Colossians 1:19, “God was pleased to have all his fullness dwell in him [Christ].”

Finally

What Does the Bible Mean When it Talks about the Godhead?​


Lori Stanley Roeleveld
Contributing Writer
UpdatedAugust 15, 2025
What Does the Bible Mean When it Talks about the Godhead?

Many Bible readers experience frustration when we encounter a term that is translated differently from version to version. The word “Godhead” is such a term. A devotee of one translation may ask, “What does Godhead mean in the Bible?” Someone using a different translation may have never encountered this term, except perhaps in the second verse of “Hark the Herald Angels Sing” or in Chris Tomlin’s contemporary worship song, “How Great is Our God.”

Variations in translation can occur, especially as language progresses (for instance, we rarely refer to others as “thee” or “thou” any longer) or in cases where words can mean more than one thing depending on context (“dust” can mean to remove dust, to add a substance such as powdered sugar, or a word describing the fine matter that settles on our furniture). Translations can also vary when a word only occurs once or is seldom used outside of the Bible. Variations aren’t a reason for concern, as generally a comparison of versions reveals the translators used synonyms similar in nature.

So this leaves us with the questions: where do we find “Godhead” used in Scripture and what does it mean?

Where Is the Word “Godhead” Used in Scripture?

The word Godhead in the Bible is a term that appears in the King James Version (although not in the New King James Version), as well as the American Standard Version and the Geneva Bible, among others. In the King James Version, Godhead appears three times:

Acts 17:9, “Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device.” In this verse, the Greek word is theios.

Romans 1:20, “For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:” Here, the Greek word used is theiotes.

Colossians 2:9, “For in him dwelleth all the fulness of the Godhead bodily.” This Greek word is theotes.

Clearly, these three words are similar. In fact, the root of theiotes is theios, and both theios and theotes originate from the same word, theos (Strong’s 2316). Before you run to your concordance, consider words you know such as theology or theocentric. Theology is the study of the nature of God and theocentric means having God as your central focus. You can see that all three words translated "Godhead" have to do with God. Now, reread each verse and ask yourself what you can understand about the meaning of that word from the context of the verse.

Sometimes when we read our Bibles, we become overwhelmed with unfamiliar words or complicated sentence structures. We don’t often sit with Bible dictionaries or concordances at our side (although most are available now through our phones!). I have found it a sound practice to address this panic by asking myself what I can determine about the word meaning by the context of the sentence and by thinking of similar words. This builds a good habit within me of training my mind to access the tools it's already developed. Then, when I check reference books to deepen my understanding, the “files in my brain” are already open to receive the new information.

What Does the Term “Godhead” Mean in the Bible?

A quick perusal of translations that use words other than Godhead in these verses helps us see that Godhead means divine nature, divine being, deity, or divinity. In other words, the essence of God’s being. In Psalm 50, God is correcting the Israelites and in verse 21 He explains their mistaken thinking by saying, “you thought that I was one like yourself.” (ESV). We are created beings. We have mortal souls. We have a beginning. We are limited. We are human.

God is Spirit. He is without beginning and without end. He was, and is, and always shall be. He is infinite, omnipotent, omniscient, and omnipresent. And He is Three in One—Father, Son, and Holy Spirit. Godhead is a word used to encapsulate the nature of God as THE Divine Being.

Is the Godhead the Same as the Trinity?

Godhead would not be translated trinity but that doesn’t mean it’s unrelated. Godhead or divine being or deity is God’s essential nature. We know from His Word that He exists, also, as Three in One Persons—Father, Son, and Holy Spirit—the Trinity.

In Genesis 1:1-2 ESV, we see God the Father and God the Holy Spirit at the birth of creation. “In the beginning, God created the heavens and the earth. The earth was without form and void, and darkness was over the face of the deep. And the Spirit of God was hovering over the face of the waters.” Then, John explains to us that God the Son or The Living Word was also present at creation, “In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not any thing made that was made” (John 1:1-3 ESV).

Paul continues to teach us that Jesus, the Alpha and Omega, was present at creation in Colossians 1:15-17 ESV, “He is the image of the invisible God, the firstborn of all creation. For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. And he is before all things, and in him all things hold together.” And the writer of Hebrews says, “Long ago, at many times and in many ways, God spoke to our fathers by the prophets, but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world.  He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power” (Hebrews 1:1-3a ESV).

Jesus refers to the Trinity after His resurrection in Matthew 28:18-20 ESV, “And Jesus came and said to them, ‘All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”

So, while the term Trinity would not be translated Godhead, God’s essence is that He is divine and that He is Three in One. This is the doctrine of the Trinity. God is different from us. He is greater, and while it is hard for humans to grasp His essence, He desires to be known and so has revealed Himself to us.

What Do the Three Persons of the Godhead Do?

While the Godhead is Three in One, there are distinctions in function between Father, Son, and Holy Spirit.

Jesus said in John 14:8 that the Father is greater. Scripture refers to God on His throne and Jesus at His right hand. God loved the world and sent His Son. He initiated the incarnation. Only the Father knows the time of Jesus’s return. God the Father’s love for us is our foundation.

Jesus is the incarnation of the Godhead—fully God and fully human. He came to save, to deliver, to redeem. He came to die for us and rise again to eternal life. One day, He will return, triumphant. By Jesus we are justified and He is our Brother, our King, and our Great High Priest.

John 15:26 ESV states that The Father and the Son send the Holy Spirit. “But when the Helper comes, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will bear witness about me.” The work of the Holy Spirit happens “behind the scenes.” He convicts the world of sin. He sanctifies the believer. He comforts, guides, and instructs those who follow Jesus. He is the guarantee of our salvation.

Why Understanding the Godhead is Important for Christians

Every Christian doesn’t need to obtain a doctorate in theology or be able to write a paper about the doctrine of the Trinity. However, a basic understanding of the nature of God, His essential qualities, can ground faith in biblical truth and prevent false teachers from leading us astray.

The infinite Godhead, the Deity who is Three-in-One, Father, Son, and Holy Spirit, is how God has revealed Himself to us. To deny that or try to teach a different understanding is to reject what He says about Himself. Why would we do that?

The Godhead or God’s divine nature is a mystery, but that doesn’t mean we can’t explore that mystery and understand some aspects of it. That is part of the adventure of faith—exploring the mystery of the Divine God we serve. This is a beautiful and engaging aspect of our faith that we should celebrate.
I may skim over long text but I don't read ANY long text.

Yep, I used all those words theios, theiotes, theotes. And I have said what I needed to say concerning those words. Needless to say I don't see it as meaning "the deity who is three-in-one, Father, Son and Holy Spirit and I do not believe that is how God has revealed himself to us nor do I have to believe that in order to receive salvation. I am sure Jesus would have taught us that he was God plainly and clearly if it was crucial to humanity's salvation and surely not through inference and implication.

When I think of the term 'godhead' --- I think of this . . .

But I want you to understand that the head of every man is Christ, the head of a wife is her husband, and the head of Christ is God. [1 Cor. 11:3] :cool:
 
Yes, I said in context:
Did God come in the flesh? according to you Yes . . . 'and in pre-existence God became flesh.'
NO....not in pre-existence. The flesh came about wround 2500 years ago
Do you consider Jesus to be God?

YES
If God is Jesus and Jesus is the Son of God

Since you keep copying yourself... I shall also.

The Godhead in Christianity refers to the essence of God, which includes three distinct beings: God the Father, Jesus Christ the Son, and the Holy Spirit. These three are united in purpose and divine nature, forming a central concept in Christian theology.

Got ? The term Godhead is found three times ( as you said)in the King James Version: Acts 17:29; Romans 1:20; and Colossians 2:9. In each of the three verses, a slightly different Greek word is used, but the definition of each is the same: “deity” or “divine nature.” The word Godhead is used to refer to God’s essential nature. We’ll take a look at each of these passages and what they mean.

In Acts 17, Paul is speaking on Mars Hill to the philosophers of Athens. As he argues against idolatry, Paul says, “Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man’s device” (Acts 17:29, KJV). Here, the word Godhead is the translation of the Greek theion, a word used by the Greeks to denote “God” in general, with no reference to a particular deity. Paul, speaking to Greeks, used the term in reference to the only true God.

In Romans 1, Paul begins to make the case that all humanity stands guilty before God. In verse 20 he says, “The invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse” (KJV). Here, Godhead is theiotés. Paul’s argument is that all of creation virtually shouts the existence of God; we can “clearly” see God’s eternal power, as well as His “Godhead” in what He has made. “The heavens declare the glory of God; / the skies proclaim the work of his hands” (Psalm 19:1). The natural world makes manifest the divine nature of God.

Colossians 2:9 is one of the clearest statements of the deity of Christ anywhere in the Bible: “In him [Christ] dwelleth all the fulness of the Godhead bodily.” The word for “Godhead” here is theotés. According to this verse, Jesus Christ is God Incarnate. He embodies all (“the fulness”) of God (translated “the Deity” in the NIV). This truth aligns perfectly with Colossians 1:19, “God was pleased to have all his fullness dwell in him [Christ].”

Finally

www.biblestudytools.com

What Is the Godhead? Is it the Same as the Trinity?

Godhead would not be translated trinity but that doesn’t mean it’s unrelated. Godhead or divine being or deity is God’s essential nature. We know from His Word that He exists, also, as Three in One Persons—Father, Son, and Holy Spirit—the Trinity.
www.biblestudytools.com
www.biblestudytools.com


Lori Stanley Roeleveld
Contributing Writer
UpdatedAugust 15, 2025
What Does the Bible Mean When it Talks about the Godhead?


Many Bible readers experience frustration when we encounter a term that is translated differently from version to version. The word “Godhead” is such a term. A devotee of one translation may ask, “What does Godhead mean in the Bible?” Someone using a different translation may have never encountered this term, except perhaps in the second verse of “Hark the Herald Angels Sing” or in Chris Tomlin’s contemporary worship song, “How Great is Our God.”




Variations in translation can occur, especially as language progresses (for instance, we rarely refer to others as “thee” or “thou” any longer) or in cases where words can mean more than one thing depending on context (“dust” can mean to remove dust, to add a substance such as powdered sugar, or a word describing the fine matter that settles on our furniture). Translations can also vary when a word only occurs once or is seldom used outside of the Bible. Variations aren’t a reason for concern, as generally a comparison of versions reveals the translators used synonyms similar in nature.

So this leaves us with the questions: where do we find “Godhead” used in Scripture and what does it mean?

The word Godhead in the Bible is a term that appears in the King James Version (although not in the New King James Version), as well as the American Standard Version and the Geneva Bible, among others. In the King James Version, Godhead appears three times:

Acts 17:9, “Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device.” In this verse, the Greek word is theios.

Romans 1:20, “For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:” Here, the Greek word used is theiotes.




Colossians 2:9, “For in him dwelleth all the fulness of the Godhead bodily.” This Greek word is theotes.

Clearly, these three words are similar. In fact, the root of theiotes is theios, and both theios and theotes originate from the same word, theos (Strong’s 2316). Before you run to your concordance, consider words you know such as theology or theocentric. Theology is the study of the nature of God and theocentric means having God as your central focus. You can see that all three words translated "Godhead" have to do with God. Now, reread each verse and ask yourself what you can understand about the meaning of that word from the context of the verse.

Sometimes when we read our Bibles, we become overwhelmed with unfamiliar words or complicated sentence structures. We don’t often sit with Bible dictionaries or concordances at our side (although most are available now through our phones!). I have found it a sound practice to address this panic by asking myself what I can determine about the word meaning by the context of the sentence and by thinking of similar words. This builds a good habit within me of training my mind to access the tools it's already developed. Then, when I check reference books to deepen my understanding, the “files in my brain” are already open to receive the new information.

A quick perusal of translations that use words other than Godhead in these verses helps us see that Godhead means divine nature, divine being, deity, or divinity. In other words, the essence of God’s being. In Psalm 50, God is correcting the Israelites and in verse 21 He explains their mistaken thinking by saying, “you thought that I was one like yourself.” (ESV). We are created beings. We have mortal souls. We have a beginning. We are limited. We are human.




God is Spirit. He is without beginning and without end. He was, and is, and always shall be. He is infinite, omnipotent, omniscient, and omnipresent. And He is Three in One—Father, Son, and Holy Spirit. Godhead is a word used to encapsulate the nature of God as THE Divine Being.

Godhead would not be translated trinity but that doesn’t mean it’s unrelated. Godhead or divine being or deity is God’s essential nature. We know from His Word that He exists, also, as Three in One Persons—Father, Son, and Holy Spirit—the Trinity.

In Genesis 1:1-2 ESV, we see God the Father and God the Holy Spirit at the birth of creation. “In the beginning, God created the heavens and the earth. The earth was without form and void, and darkness was over the face of the deep. And the Spirit of God was hovering over the face of the waters.” Then, John explains to us that God the Son or The Living Word was also present at creation, “In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not any thing made that was made” (John 1:1-3 ESV).

Paul continues to teach us that Jesus, the Alpha and Omega, was present at creation in Colossians 1:15-17 ESV, “He is the image of the invisible God, the firstborn of all creation. For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. And he is before all things, and in him all things hold together.” And the writer of Hebrews says, “Long ago, at many times and in many ways, God spoke to our fathers by the prophets, but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world.  He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power” (Hebrews 1:1-3a ESV).




Jesus refers to the Trinity after His resurrection in Matthew 28:18-20 ESV, “And Jesus came and said to them, ‘All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”

So, while the term Trinity would not be translated Godhead, God’s essence is that He is divine and that He is Three in One. This is the doctrine of the Trinity. God is different from us. He is greater, and while it is hard for humans to grasp His essence, He desires to be known and so has revealed Himself to us.

While the Godhead is Three in One, there are distinctions in function between Father, Son, and Holy Spirit.

Jesus said in John 14:8 that the Father is greater. Scripture refers to God on His throne and Jesus at His right hand. God loved the world and sent His Son. He initiated the incarnation. Only the Father knows the time of Jesus’s return. God the Father’s love for us is our foundation.

Jesus is the incarnation of the Godhead—fully God and fully human. He came to save, to deliver, to redeem. He came to die for us and rise again to eternal life. One day, He will return, triumphant. By Jesus we are justified and He is our Brother, our King, and our Great High Priest.




John 15:26 ESV states that The Father and the Son send the Holy Spirit. “But when the Helper comes, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will bear witness about me.” The work of the Holy Spirit happens “behind the scenes.” He convicts the world of sin. He sanctifies the believer. He comforts, guides, and instructs those who follow Jesus. He is the guarantee of our salvation.

Every Christian doesn’t need to obtain a doctorate in theology or be able to write a paper about the doctrine of the Trinity. However, a basic understanding of the nature of God, His essential qualities, can ground faith in biblical truth and prevent false teachers from leading us astray.

The infinite Godhead, the Deity who is Three-in-One, Father, Son, and Holy Spirit, is how God has revealed Himself to us. To deny that or try to teach a different understanding is to reject what He says about Himself. Why would we do that?

The Godhead or God’s divine nature is a mystery, but that doesn’t mean we can’t explore that mystery and understand some aspects of it. That is part of the adventure of faith—exploring the mystery of the Divine God we serve. This is a beautiful and engaging aspect of our faith that we should celebrate.
- then God is his own Son. So you do hold to such a doctrine.
I don't think there is a necessity for the word 'godhead'.

It will be used because umbrella lacks a little class for the diety dont you think.
Yep, I used all those words theios, theiotes, theotes. And I have said what I needed to say concerning those words. Needless to say I don't see it as meaning "the deity who is three-in-one, Father, Son and Holy Spirit and I do not believe that is how God has revealed himself to us nor do I have to believe that in order to receive salvation. I am sure Jesus would have taught us that he was God plainly and clearly if it was crucial to humanity's salvation and surely not through inference and implication.

When I think of the term 'godhead' --- I think of this . . .

But I want you to understand that the head of every man is Christ, the head of a wife is her husband, and the head of Christ is God. [1 Cor. 11:3] :cool:
 
Mark 11:1-3 "... He sent two of His disciples, and said to them, 'Go into the village opposite you, and immediately as you enter it, you will find a colt tied there, on which no one yet has ever sat; untie it and bring it here. If anyone says to you, 'Why are you doing this?' you say, 'The Lord has need of it', and immediately he will send it back here.' "

If Jesus was only man, then he just told his disciples to steal a colt from total strangers, breaking the 8th commandment - You shall not steal.

However, if He was God in the flesh, since ALL things belong to Him, He was simply telling his disciples to get something that already belonged to Him.

Psalm 24:1 "The earth is the Lord's, and all it contains, the world, and those who dwell in it."

"For every beast of the forest is Mine, the cattle on a thousand hills. I know every bird of the mountains, and everything that moves in the field is Mine." Psalm 50:10-11

Jesus knew they would see a colt tied there in that village.
He knew that no one had ever sat on that colt before.
He knew that the bystanders, who were the owners (Luke 19:33), would question what they were doing.
He knew that if His disciples simply answered "The Lord has need of it.", that miraculously the owners would give them permission to take the colt.
He also knew that He was fulfilling Zechariah 9:9.

If Jesus was not God in the flesh, then He was telling His disciples to steal a colt that belonged to total strangers. But why would total strangers give them permission? Apparently God miraculously directed them to do so. Sort of like when Caiaphas prophesied "it is expedient for you that one man die for the people, and that the whole nation not perish." (John 11:50) But verse 51 says "Now he did not say this on his own initiative ..."

Yet ANOTHER proof that JESUS IS GOD, which of course agrees with the concept of the Trinity.
 
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Well, I brought it up not to divert to another topic but to carry on with the existing one.

If, in fact, you believe as you wrote above
If God is Jesus and Jesus is the Son of God - then God is his own Son. So you do hold to such a doctrine.

And if you believe this or even quasi believe it.. there is no need for a godhead.
Yes, I said in context:

Did God come in the flesh? according to you Yes . . . 'and in pre-existence God became flesh.'
Do you consider Jesus to be God?​
If God is Jesus and Jesus is the Son of God - then God is his own Son. So you do hold to such a doctrine.​

I don't think there is a necessity for the word 'godhead'.
NO....not in pre-existence. The flesh came about wround 2500 years ago

YES

Since you keep copying yourself... I shall also.
Oh, I apologize I thought you would understand that I was just qualifying what was said in its context not repeating myself just to be repetitious.

Did God come in the flesh? according to you Yes . . . 'and in pre-existence God became flesh.' (the latter in italics and in quote marks is the response from mikesw) and now bolded.

So Jesus is God ---- If Jesus is God and Jesus is the Son of God; then God is his own Son ----- then please explain IN YOUR WORDS how that statement is not true?
 
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