synergy
Active Member
Do you believe John when he wrote "Θεὸς ἦν ὁ Λόγος"? Yes or no?No he didn't write that. That's called an English translation, which I have proven dozens of times to be a false one.
Do you believe John when he wrote "Θεὸς ἦν ὁ Λόγος"? Yes or no?No he didn't write that. That's called an English translation, which I have proven dozens of times to be a false one.
Revelation 19 makes no mention of Jesus. Here's a question... why is the rider on the white horse standing in heaven (Revelation 19:11) while Jesus is standing on earth (Revelation 17:14). Could it be because they aren't in the same place at the same time?You still can't differentiate between the written/spoken word of God (Bible, for example) (λογον) and Jesus? You are lost, my friend.
Where did I say that the word "Pre-incarnate" was in the Greek? You just love your strawmen. You need to understand what the word ἐσκήνωσεν means in John 1:14.
Why are you running away from Rev 19:11-16? Let's tackle that first and then I'll be more than happy to continue to discuss your ignorance of Greek concerning 1 John 1:1-3.
They didn't have upper case and lowercase in koine Greek. An English translation would be "the word was godly" after taking into account everything the Bible says about the word.Do you believe John when he wrote "Θεὸς ἦν ὁ Λόγος"? Yes or no?
You really are rejecting all sensibility and straightforward passages in your denials. I keep reminding you that it is the ambiguity of Jesus as divine and human that leads to recognize the Triune nature of God. You simply gloss over the passages in our discussions and pretend that a different passage nullifies the passages that show Jesus as God. That type of argument falls short of being convincing.Weren't you just using an example of the "word of God" in the Old Testament to say that's Jesus pre-existing? Ok, the word of God is in Revelation as well and it's not Jesus. Where your arguments take a hit is that they are not consistent. There are many things in the Bible that directly contradict your premises, which I keep showing you, and they're all still there. You haven't explained any of it away.
I deny your illogical arguments as having sensibility. Duh.You do great denials.
So what are you not understanding then? John 1:3 says everything was created. John 1:14 says the word became flesh. Therefore the word is not flesh unless you're saying the word is created. Either way you go you're caught in a pickle. You run one way the word is created, you run the other way Jesus was created.You really are rejecting all sensibility and straightforward passages in your denials. I keep reminding you that it is the ambiguity of Jesus as divine and human that leads to recognize the Triune nature of God. You simply gloss over the passages in our discussions and pretend that a different passage nullifies the passages that show Jesus as God. That type of argument falls short of being convincing.
John wrote "THEOS" (God), not εὐσεβής (godly). So my question again is: Do you believe John when he wrote the Word was God or will you continue to mutilate John's wording of John 1:1?They didn't have upper case and lowercase in koine Greek. An English translation would be "the word was godly" after taking into account everything the Bible says about the word.
Revelation is a book of visions, not a stage play demanding the characters remain in one physical spot at a time. Earthly and heavenly visions complement each other—they are not chronological contradictions. To say Christ cannot appear in different visions is to misunderstand apocalyptic literature.Revelation 19 makes no mention of Jesus. Here's a question... why is the rider on the white horse standing in heaven (Revelation 19:11) while Jesus is standing on earth (Revelation 17:14). Could it be because they aren't in the same place at the same time?
You should study theology less and Greek more, "Mr. Expert." Care you explain to us what the below verse says?John wrote "THEOS" (God), not εὐσεβής (godly). So my question again is: Do you believe John when he wrote the Word was God or will you continue to mutilate John's wording of John 1:1?
Jesus and the rider on the white horse aren't in the same location, chronologically speaking. Read From Revelation 17 to 19 and you'll see.Revelation is a book of visions, not a stage play demanding the characters remain in one physical spot at a time. Earthly and heavenly visions complement each other—they are not chronological contradictions. To say Christ cannot appear in different visions is to misunderstand apocalyptic literature.
So we're back to you not being able to differentiate between the written/spoken word of God (Bible, for example) (λογον) and Jesus.
As usual, you continue to run away from John 1:1 in one way or another. You have forewarned us that you will do that by calling yourself the Running Man. Carry on with your running away antics.You should study theology less and Greek more, "Mr. Expert." Care you explain to us what the below verse says?
2 Peter 29if all this is so, then the Lord knows how to rescue the godly from trials and to hold the unrighteous for punishment on the day of judgment.2 Corinthians 112Now this is our boast: Our conscience testifies that we have conducted ourselves in the world, and especially in our relations with you, with integrity and godly sincerity. We have done so, relying not on worldly wisdom but on God’s grace.2 Corinthians 79As it is, I rejoice, not because you were grieved, but because you were grieved into repenting. For you felt a godly grief, so that you suffered no loss through us.
And there is more too. The word isn't God as the Bible proves, but rather is godly. I think you know that, too. Next fallacy.
So what's your point?Jesus and the rider on the white horse aren't in the same location, chronologically speaking. Read From Revelation 17 to 19 and you'll see.
Means Jesus isn't God.So what's your point?
No idea what you're talking about. I got you right where I want you because your attempts to pen idolatry into scripture aren't working out the way you thought they would. You can't prove the "Word is God" based on the language on John 1:1 since the Bible uses theos for godly, not only god or God.As usual, you continue to run away from John 1:1 in one way or another. You have forewarned us that you will do that by calling yourself the Running Man. Carry on with your running away antics.
People are godly, not that the Word is godly.You should study theology less and Greek more, "Mr. Expert." Care you explain to us what the below verse says?
2 Peter 29if all this is so, then the Lord knows how to rescue the godly from trials and to hold the unrighteous for punishment on the day of judgment.
Paul is godly, not that the Word is godly.2 Corinthians 112Now this is our boast: Our conscience testifies that we have conducted ourselves in the world, and especially in our relations with you, with integrity and godly sincerity. We have done so, relying not on worldly wisdom but on God’s grace.
People felt a godly sorrow, not that the Word is godly.2 Corinthians 79As it is, I rejoice, not because you were grieved, but because you were grieved into repenting. For you felt a godly grief, so that you suffered no loss through us.
More proofs that it's not the Word that is godly? I think I've proven my point.And there is more too. The word isn't God as the Bible proves, but rather is godly. I think you know that, too. Next fallacy.
More miserable failures on your part.Means Jesus isn't God.