Then would you say the following are true simultaneously?
The apostle Paul:
For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:
Not of works, lest any man should boast.
Ephesians 2:8-9
Now to him that worketh is the reward not reckoned of grace, but of debt.
Romans 4:4
And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works,
then is it no more grace: otherwise work is no more work.
Romans 11:6
The apostle Peter:
Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing
shall come from the presence of the Lord;
Acts 3:19
Ye see then how that by works a man is justified, and not by faith only... For as the body without the spirit is dead,
so faith without works is dead also.
James 2:24; 26
For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, And have tasted the good word of God, and the powers of the world to come, If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
Hebrews 6:4-6
The Gospel of the kingdom Jesus, & the twelve preached...
The Kingdom of God is often associated with healing in the teachings of Jesus, as he sent his disciples to heal the sick and proclaim that the Kingdom was near (Luke 9:2; Luke 10:9). Healing was a significant part of Jesus' ministry, demonstrating God's compassion and the presence of His Kingdom among people (Matthew 4:23-24).
The Gospel of Christ that Paul preached...
For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth;
to the Jew first, and also to the Greek.
Romans 1:16; 1 Corinthians 15:3-4; Ephesians 1:13-14; 4:30
But contrariwise, when they saw that the gospel of the uncircumcision [Gentiles] was committed unto me [Paul], as the gospel of the circumcision [Jews] was unto Peter; (For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles: ) And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we [Paul & Barnabas] should go unto the heathen, and they unto the circumcision.
Galatians 2:7-9
The difference between the two is those saved today, the Body of Christ, already receive the atonement. Israel, on the other hand, still awaits an atonement, born again as a nation. That's what Jacob's Trouble is all about.