John 7:7--John 15:19, 22-25)--He as well told the Israelite leaders-- They were liars and their Father was the devil--- They tried many x to kill him--out of hate filled hearts.
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The world cannot hate you; but me it hateth, because I testify of it, that the works thereof are evil. John 7:7.
The world are identified as non-Hebrew Gentiles. Christ would never say this to one of His beloveds. Israel is God's betrothed. No real man hates his body. And the Hebrew people are the body of Christ.
Let's see your other passages:
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If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you. John 15:19.
Again, speaking about His elect. These Hebrew people are not of the (non-Hebrew) Gentile world. The non-Hebrew world is the enemy of God.
22
If I had not come and spoken unto them, they had not had sin: but now they have no cloke for their sin.
23
He that hateth me hateth my Father also.
24
If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.
25
But this cometh to pass, that the word might be fulfilled that is written in their law, They hated me without a cause.
John 15:21–25.
This refers to the religious leaders who were in covenant with God and also the object of God's love and Christ's atonement for their sin. This was the reason why God sent Jesus to Israel. John called Him the lamb OF GOD who took away their sin under the Law dying in the place of the animal which was sacrificed under the Law for the sins of the children of Israel. The Hebrew people were under the Law, and a people God loves.
6 For thou art an holy people unto the LORD thy God: the LORD thy God hath chosen thee to be a special people unto himself, above all people that are upon the face of the earth.
7 The LORD did not set his love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of all people:
8 But because
the LORD loved you, and because he would keep the oath which he had sworn unto your fathers, hath the LORD brought you out with a mighty hand, and redeemed you out of the house of bondmen, from the hand of Pharaoh king of Egypt. Deuteronomy 7:6–8.
God loves the Hebrew people and God hates the non-Hebrew world. But if a Hebrew was of mixed heritage then the Lord would love that person for the sake of His servant Abraham. The covenant is between God, Abram the Hebrew, and Abram's Hebrew seed. God was the one who authored Israel's scattering among the non-Hebrew Gentile world. He knew they would "mingle with the goyim and learn their ways." But this was the only way to bring non-Hebrew Gentiles into covenant salvation with God. There are millions of mixed heritage Hebrews of Jew-Gentile descent that are Abraham's seed and therefore heirs according to the promise (Gal. 3:28-29.) One such person who was the offspring of a non-Hebrew woman and a Hebrew man: Obed.
Obed was the son of Ruth (a non-Hebrew Moabite) and Boaz who was Hebrew. Obed was a Hebrew-Gentile son, a mixed heritage son who is a great-great-great-great-grandfather of Jesus bar Joseph.
Obed is an ancestor of Jesus Christ, making him one of Jesus' forefathers in the royal line of David.
While Obed was the
grandfather of King David (Obed begat Jesse, and Jesse begat David), he is many generations removed from Jesus. The Bible records Obed in both genealogies of Jesus.
Forgiving the Hebrew people and seed of Abraham are the people whom God will forgive (their sin) as part of the New Covenant. The mechanism for their salvation was the Ceremonial Laws instructing Israel in the sacrificing of animals to temporarily atone for Israel's sins until a more permanent and suitable sacrifice would be provided who would permanently atone for the sins of the Hebrew children of Jacob (Israel.) And Jesus Christ died under the Law to atone for the sins of the Hebrew people under the Law and in covenant with God.
4 But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,
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To redeem them that were under the law, that we might receive the adoption of sons. Galatians 4:4–5.