The Discovery of Hidden Mystery Against OSAS

No...Paul is a Christian in Romans 7. Unsaved Jews do not delight in the law of God as God would have them do, because unsaved Jews do not have the Spirit of God.
You're kidding. The Pharisees and Sadducees lived for the law. It was all they thought about day and night. That is what Paul used to be, when he still was a slave to sin. They used to be utterably delighted to walk around like peacocks!

Have you ever read more than Romans 7:14-25? Read Romans 7:5-6. That is someone who has been born again, unlike the old testament 14-25. Romans 8 is the new covenant which frees us from Romans 7:14-25. Don't get hung up on the "I." That is a Hebrew style of writing. "Me" is the same style and is still seeming a present tense to a westerner like us. Notice in 8:2 Paul uses "me" that is freed from both sin and the law of the "I" who was a slave to sin of 7:14-25.
 
Anyone who says they do not sin anymore, is not close to being saved
No, you've got it backwards. Anyone who sins is not close to being saved. 1 John 3. Read the chapter.

Read 1 John 2:4. It explains 1 John 1:6, 8 and 10, the dark verses vs. those of the light from 5-10. 5, 7 and 9 are the light verses. They are a list of opposites.

1 John 2:4
4 He who says, “I know Him,” and does not keep His commandments, is a liar, and the truth is not in him.

cc: @Diserner
 
For by one Spirit we were all baptized into one body, whether Jews or Greeks, whether slaves or free.
1 Corinthians 12:13

Christ will not deny an unbelieving Christian his or her salvation because to do so would be to deny Himself. Why? Faithful or not, every person who has at any time had saving faith is a permanent part of the body of Christ. Whatever action Christ takes against a believer, He takes against Himself, for each believer is a part of His body.

True children of God cannot become something other than children, even when disobedient and weak. Christ’s faithfulness to Christians is not contingent on their faithfulness to Him.
 
No it’s his former life.

Romans 7:7–25 unpacks verse 5, and Romans 8:1–17 unpacks verse 6. In verses 7–25 we see how sin via the law brings death to those in the flesh, and in Romans 8:1–17 we see how the Spirit grants life to those who belong to Jesus Christ. Romans 7:5–6 forecasts what Paul is about to say in remarkably clear terms. The Holy Spirit is never mentioned in Romans 7:7–25. But Paul refers to the Spirit 15 times in Romans 8:1–17, suggesting that the person described in Romans 7:7–25 is one who doesn’t have the Spirit in his life. The essence of what it means to be a Christian is to be indwelt with the Spirit (Rom. 8:9). We see in both Romans 7:14 and 7:18 that the one described is of the “flesh,” one who is still in the old Adam, one who is unregenerate.

The total defeat described in Romans 7 contradicts how Paul describes Christian experience in Romans 6 and 8. Paul proclaims in Romans 6 that we’re no longer slaves to sin (6:6), that we’re free from the sin that enslaved us when we were unbelievers (Rom. 6:16–19).

Romans 7- Do you not know, brothers and sisters—for I am speaking to those who know the law—that the law has authority over someone only as long as that person lives? 2 For example, by law a married woman is bound to her husband as long as he is alive, but if her husband dies, she is released from the law that binds her to him. 3 So then, if she has sexual relations with another man while her husband is still alive, she is called an adulteress. But if her husband dies, she is released from that law and is not an adulteress if she marries another man.
4 So, my brothers and sisters, you also died to the law through the body of Christ, that you might belong to another, to him who was raised from the dead, in order that we might bear fruit for God. 5 For when we were in the realm of the flesh, the sinful passions aroused by the law were at work in us, so that we bore fruit for death. 6 But now, by dying to what once bound us, we have been released from the law so that we serve in the new way of the Spirit, and not in the old way of the written code.
7 What shall we say, then? Is the law sinful? Certainly not! Nevertheless, I would not have known what sin was had it not been for the law. For I would not have known what coveting really was if the law had not said, “You shall not covet.” 8 But sin, seizing the opportunity afforded by the commandment, produced in me every kind of coveting. For apart from the law, sin was dead. 9 Once I was alive apart from the law; but when the commandment came, sin sprang to life and I died. 10 I found that the very commandment that was intended to bring life actually brought death. 11 For sin, seizing the opportunity afforded by the commandment, deceived me, and through the commandment put me to death. 12 So then, the law is holy, and the commandment is holy, righteous and good.
13 Did that which is good, then, become death to me? By no means! Nevertheless, in order that sin might be recognized as sin, it used what is good to bring about my death, so that through the commandment sin might become utterly sinful.
14 We know that the law is spiritual; but I am unspiritual, sold as a slave to sin. 15 I do not understand what I do. For what I want to do I do not do, but what I hate I do. 16 And if I do what I do not want to do, I agree that the law is good. 17 As it is, it is no longer I myself who do it, but it is sin living in me. 18 For I know that good itself does not dwell in me, that is, in my sinful nature. For I have the desire to do what is good, but I cannot carry it out. 19 For I do not do the good I want to do, but the evil I do not want to do—this I keep on doing. 20 Now if I do what I do not want to do, it is no longer I who do it, but it is sin living in me that does it.
21 So I find this law at work: Although I want to do good, evil is right there with me. 22 For in my inner being I delight in God’s law; 23 but I see another law at work in me, waging war against the law of my mind and making me a prisoner of the law of sin at work within me. 24 What a wretched man I am! Who will rescue me from this body that is subject to death? 25 Thanks be to God, who delivers me through Jesus Christ our Lord! So then, I myself in my mind am a slave to God’s law, but in my sinful nature a slave to the law of sin.

A number of objections surface against what I’ve said. Let’s look at two of them briefly. First, how does a reference to unbelievers fit with Romans 7:23 (“For I delight in the law of God, in my inner being”)? Doesn’t such delight and longing for God’s law show that a believer is in view? Not necessarily. Many pious Jews loved God’s law and yet didn’t know God. Paul himself testifies that the Jews have a “zeal for God,” though they lacked knowledge (Rom. 10:2). There can be zeal and delight in the law (witness the Pharisees) when one isn’t truly saved.
Second, Paul shifts from past-tense verbs in Romans 7:7–11 to present-tense verbs in verses 14–25. Doesn’t that prove Christians are in view? Not necessarily. Scholars recognize that present tense doesn’t necessarily designate present time. The temporal nature of an action must be discerned from context, since present-tense verbs, even in the indicative, may be used with reference to the past or even the future.

The tense of the verb doesn’t emphasize time in Romans 7:7–25. Rather, the use of the present tense here fits with the state or condition of the person. Paul is emphasizing one’s captivity, subjugation, and impotence under the law. His use of the present tense doesn’t denote past time but highlights in a vivid way the slavery of life under the law.

If I’m right in the way I interpret this passage, the difference between me and those who see this as Christian experience isn’t great. After all, we both agree that believers fall short in numerous ways and that we struggle daily with sin. The reason we differ is that I see Romans 7:13–25 as describing total defeat, and that isn’t our story as Christians since the Holy Spirit also empowers us to live in a new way. Thomas Schreiner

hope this helps !!!
Precisely and Amen!

Doug
 
No...Paul is a Christian in Romans 7. Unsaved Jews do not delight in the law of God as God would have them do, because unsaved Jews do not have the Spirit of God.
In Romans 6 and 8 Paul is set free from the power of sin, and is able to fulfill “all the righteous requirements of the law”, but in Rom 7, he is completely bound by sin and unable to stop sinning.

Also, an unsaved Jew can delight in the law, but that will not save them.


Doug
 
An unbelieving Christian rides unicorns to church. There is no such thing as an unbelieving Christian or unicorns.

All Christians are actively believing in Christ.

Doug
An "unbelieving Christian" often refers to a person who identifies as a Christian but struggles with their faith, doubts their beliefs, or is in a relationship with someone who does not share their faith.

Here is one

Darren Wilson, a Judson University professor and former “unbelieving Christian” who aims his film at Christians who do not think the charismata are real, or who believe they ended in the apostolic era.

Mark Moring, “Down Syndrome Meets God,” Christianity Today
 
An "unbelieving Christian" often refers to a person who identifies as a Christian but struggles with their faith, doubts their beliefs, or is in a relationship with someone who does not share their faith.
Well, I can only say that in my 65 years in the church, 44 of those in ministry and schooling, I have never heard of anyone being called “an unbelieving Christian” because they are struggling with their faith, doubts their beliefs and especially not one “in a relationship with someone who does not share their faith.”

Struggling with and doubting one’s faith is the erasure of faith. Now I do not think that struggling with understanding biblical principles, especially in the early stages of faith, is a lack of faith, only maturity; though it can become a discouragement and lead to an abdication of faith. But at that point faith has died and “without faith no man can please God”.

Believing and acting upon that belief is the linchpin of being a Christian. You either believe that Christ has died for your sins or you don’t. You hold to that grace or you don’t. There is no halfway! If you’re in, you will grow stronger- if you persevere.


Doug
 
I just wanted to educate those who use John 10:27-29 for themselves and not just the Apostles who it is actually about. Same with Ephesians 1:1-12 is about the Apostles, not the Ephesians or anyone else. They were the "first to believe."

I am assured of my security also based on 1 John 3:21-22 "21 Beloved, if our heart does not condemn us, we have confidence toward God. 22 And whatever we ask we receive from Him, because we keep His commandments and do those things that are pleasing in His sight."

There are many who keep sinning and think they are saved based solely on being taught OSAS. Sad.
John 10 and John 17 are written in two different contexts. Are you saying in John 10 that only the apostles are sheep?
 
1 John 1:8 "If we say we have no sin, (present tense), we deceive ourselves and the truth is not in us."
I guess John was only talking about "the Apostles". ;)
 
Well, I can only say that in my 65 years in the church, 44 of those in ministry and schooling, I have never heard of anyone being called “an unbelieving Christian” because they are struggling with their faith, doubts their beliefs and especially not one “in a relationship with someone who does not share their faith.”

Struggling with and doubting one’s faith is the erasure of faith. Now I do not think that struggling with understanding biblical principles, especially in the early stages of faith, is a lack of faith, only maturity; though it can become a discouragement and lead to an abdication of faith. But at that point faith has died and “without faith no man can please God”.

Believing and acting upon that belief is the linchpin of being a Christian. You either believe that Christ has died for your sins or you don’t. You hold to that grace or you don’t. There is no halfway! If you’re in, you will grow stronger- if you persevere.


Doug
Here is what I'm talking about. You can try to walk away from Jesus once saved, but He will never leave you nor forsake you.

In doing research for The Case For Faith, Strobel sought out and was granted an interview with Templeton in his penthouse apartment on the twenty-fifth floor of a high rise in Toronto, Canada.

During the course of their conversation, Charles Templeton vigorously defended his disavowal of God and his rejection of the Bible. There was no apparent chink in the armor of his calloused soul.

Then, Strobel directed the old gentleman’s attention to Christ. How would he now assess Jesus at this stage of his life?

Strobel says that, amazingly, Templeton’s “body language softened.” His voice took on a “melancholy and reflective tone.” And then, incredibly, he said:

“He was the greatest human being who has ever lived. He was a moral genius. His ethical sense was unique. He was the intrinsically wisest person that I’ve ever encountered in my life or in my reading. His commitment was total and led to his own death, much to the detriment of the world.”
Mind you, he’s talking about the same Teacher who claimed to have existed eternally before Abraham was born (Jn. 8:58), who asserted his oneness of nature with God, the Father (Jn. 10:30), and who allowed men to honor him as “Lord and God” (Jn. 20:28).

If these things were not true, that would make Jesus of Nazareth the most preposterous and outrageous con-man who ever walked the earth. Thousands happily went to their deaths, in the most horrible ways imaginable, confessing his deity.

But the interview continued.

Strobel quietly commented: “You sound like you really care about him.”

“Well, yes,” Templeton acknowledged, “he’s the most important thing in my life.”

He stammered: “I . . . I . . . I adore him . . . Everything good I know, everything decent I know, everything pure I know, I learned from Jesus.”

Strobel was stunned. He listened in shock. He says that Templeton’s voice began to crack. He then said, “I . . . miss . . . him!”

With that, the old man burst into tears. With a shaking frame, he wept bitterly.

Finally, Templeton gained control of his emotions and wiped away the tears.

“Enough of that,” he said, as he waved his hand as if to suggest that there would be no more questions along that line.

 
Here is what I'm talking about. You can try to walk away from Jesus once saved, but He will never leave you nor forsake you.

In doing research for The Case For Faith, Strobel sought out and was granted an interview with Templeton in his penthouse apartment on the twenty-fifth floor of a high rise in Toronto, Canada.

During the course of their conversation, Charles Templeton vigorously defended his disavowal of God and his rejection of the Bible. There was no apparent chink in the armor of his calloused soul.

Then, Strobel directed the old gentleman’s attention to Christ. How would he now assess Jesus at this stage of his life?

Strobel says that, amazingly, Templeton’s “body language softened.” His voice took on a “melancholy and reflective tone.” And then, incredibly, he said:


Mind you, he’s talking about the same Teacher who claimed to have existed eternally before Abraham was born (Jn. 8:58), who asserted his oneness of nature with God, the Father (Jn. 10:30), and who allowed men to honor him as “Lord and God” (Jn. 20:28).

If these things were not true, that would make Jesus of Nazareth the most preposterous and outrageous con-man who ever walked the earth. Thousands happily went to their deaths, in the most horrible ways imaginable, confessing his deity.

But the interview continued.

Strobel quietly commented: “You sound like you really care about him.”

“Well, yes,” Templeton acknowledged, “he’s the most important thing in my life.”

He stammered: “I . . . I . . . I adore him . . . Everything good I know, everything decent I know, everything pure I know, I learned from Jesus.”

Strobel was stunned. He listened in shock. He says that Templeton’s voice began to crack. He then said, “I . . . miss . . . him!”

With that, the old man burst into tears. With a shaking frame, he wept bitterly.

Finally, Templeton gained control of his emotions and wiped away the tears.

“Enough of that,” he said, as he waved his hand as if to suggest that there would be no more questions along that line.

I’m reminded of a Willie Nelson song: you were always on my mind.

I always tell our men’s group Jesus is always on my mind. I cannot not think of Him no matter how hard I could try. I owe Him my everything and I think about His grace all the time. Call it an “ obsession “.

There was another secular song called addicted to love. Well I’m addicted to Jesus. :)
 
Here is what I'm talking about. You can try to walk away from Jesus once saved, but He will never leave you nor forsake you.

In doing research for The Case For Faith, Strobel sought out and was granted an interview with Templeton in his penthouse apartment on the twenty-fifth floor of a high rise in Toronto, Canada.

During the course of their conversation, Charles Templeton vigorously defended his disavowal of God and his rejection of the Bible. There was no apparent chink in the armor of his calloused soul.

Then, Strobel directed the old gentleman’s attention to Christ. How would he now assess Jesus at this stage of his life?

Strobel says that, amazingly, Templeton’s “body language softened.” His voice took on a “melancholy and reflective tone.” And then, incredibly, he said:


Mind you, he’s talking about the same Teacher who claimed to have existed eternally before Abraham was born (Jn. 8:58), who asserted his oneness of nature with God, the Father (Jn. 10:30), and who allowed men to honor him as “Lord and God” (Jn. 20:28).

If these things were not true, that would make Jesus of Nazareth the most preposterous and outrageous con-man who ever walked the earth. Thousands happily went to their deaths, in the most horrible ways imaginable, confessing his deity.

But the interview continued.

Strobel quietly commented: “You sound like you really care about him.”

“Well, yes,” Templeton acknowledged, “he’s the most important thing in my life.”

He stammered: “I . . . I . . . I adore him . . . Everything good I know, everything decent I know, everything pure I know, I learned from Jesus.”

Strobel was stunned. He listened in shock. He says that Templeton’s voice began to crack. He then said, “I . . . miss . . . him!”

With that, the old man burst into tears. With a shaking frame, he wept bitterly.

Finally, Templeton gained control of his emotions and wiped away the tears.

“Enough of that,” he said, as he waved his hand as if to suggest that there would be no more questions along that line.

Yes, I’ve read Strobel, but if you are saying Templeton was saved, despite his denial of belief in God, and thereby Christ as God in flesh, then I must disagree in the most profound sense of disagreement. One cannot display contrary lifestyle choices to something that is inherently true to their nature. Fish do not build nests in trees!

Templeton rejected his faith in Christ outright and acted accordingly. In is old age, he missed what he once knew, but could not believe that he was wrong in his decision to abandon his faith. In this sense, he was no different than the Jew who thinks Jesus was a good man, but not the Messiah!

Doug
 
Yes, I’ve read Strobel, but if you are saying Templeton was saved, despite his denial of belief in God, and thereby Christ as God in flesh, then I must disagree in the most profound sense of disagreement. One cannot display contrary lifestyle choices to something that is inherently true to their nature. Fish do not build nests in trees!

Templeton rejected his faith in Christ outright and acted accordingly. In is old age, he missed what he once knew, but could not believe that he was wrong in his decision to abandon his faith. In this sense, he was no different than the Jew who thinks Jesus was a good man, but not the Messiah!

Doug
The part I like is when Templeton tells Strobel that he loves Jesus. And who knows what Templeton did after the interview. I do know what Paul tells us in Romans:

Who are you to judge someone else’s servant? To their own master, servants stand or fall. And they will stand, for the Lord is able to make them stand. Romans 14:4

I think Templeton may have came to his senses like the in the Parable of the Prodigal Son.
 
The part I like is when Templeton tells Strobel that he loves Jesus. And who knows what Templeton did after the interview. I do know what Paul tells us in Romans:

Who are you to judge someone else’s servant? To their own master, servants stand or fall. And they will stand, for the Lord is able to make them stand. Romans 14:4

I think Templeton may have came to his senses like the in the Parable of the Prodigal Son.
Such matters make me grateful to NOT BE GOD ... I would not want to be placed in charge of making such decisions. I happily yield such "weighty" matters to HIM and trust whatever God chooses will be the Right choice. [There are a lot of "Templetons" in my family tree that I am happy to trust to God to make the final decisions.]
 
Sometimes people have a lack of assurance in their salvation because they're not able to point to a definitive conversion experience, perhaps because they grew up in a believing family and there was never a time when they didn't profess faith in Christ.

We all fall short at times in our walk with Jesus and I think that may led some to doubt their salvation.

Many Christians doubt their salvation at some point, and it is a common experience. This doubt can stem from a variety of factors, including feelings of sinfulness, a misunderstanding of scripture, lack of spiritual maturity, or external pressures. While occasional doubt is not necessarily indicative of being unsaved, some sources suggest persistent, unresolvable doubt may be a sign of deeper spiritual issues or a need for a clearer understanding of faith.
 
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