1 Jn 2:2
2 And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.
What does it mean for Christ to be our propitiation ? Its the greek word
hilasmos:
- an appeasing, propitiating
- the means of appeasing, a propitiation
- "to pacify, make peace, or be reconciled".
Now it is mostly taught and believed that the whole world here is every son of adam ever born, but if that was true, we would have the false teaching of universalism, because the ones Jesus is the propitiation for, present tense, they are Justified before God, God for Christs sake is at peace with them and forgiving of all their sins.
Now its word origin is
2433 hiláskomai :
I have mercy on, show favor to, (b) trans. with object of sins: I forgive, pardon.
Its the word used in Lk 18:13-14
God be merciful to me
And scripture says of that person this:
14 I tell you, this man went down to his hous
e justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.
The sinner was Justified based on God being merciful/propitious towards him, and this had to be based on Christs sacrifice on his behalf.
Heb 2:17
17 Wherefore in all things it behoved him to be made like unto his brethren, that
he might be a merciful and faithful high priest in things pertaining to God,
to make reconciliation[propitiation for the sins of the people.
So you see, If He is the propitiation for every son of adam, then they are all Justified/saved, and we know that's not true, for many are under His unappeased wrath
Eph 5 6
Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.
A Biblical lesson on the Atonement.
Propitiation- the turning away of God's anger/wrath
Expiation- the covering for our sins
Through expiation—the work of Christ on the cross for us—the sin of all those who would ever believe in Christ was canceled. That cancellation is eternal in its consequence, even though sin is still present in the temporal sense. In other words, believers are delivered from the penalty and power of sin, but not the presence of it.
Justification is the term for being delivered from the penalty of sin. This is a one-time act wherein the sinner is justified and made holy and righteous in the eyes of God, who exchanged our sinful natures for the righteousness of Christ at the cross (
2 Corinthians 5:21).
Sanctification is the ongoing process whereby believers are delivered from the power of sin in their lives and are enabled by the new nature to resist and turn away from it. Glorification is when we are removed from the very presence of sin, which will only occur once we leave this world and are in heaven. All these processes—justification, sanctification, and glorification—
are made possible through the expiation or cancellation of sin. (gotquestions.org)
Propitiation vs. Expiation- The New Testament usage of hilaskomai and hilasmos, consistent with its precedent usage in the Greek Old Testament, speaks consistently of God’s atoning action in Christ directed toward sin on behalf of sinners, not human action directed toward God to satisfy God. The criterion for interpretation, Stott has said, “is whether the object of the atoning action is God or man.” “Propitiation” indicates an action by humans directed toward God, and “expiation” indicates an action by God toward sin and sinners. According to Stott's criterion, these texts favor "expiation" over “propitiation.” Given the choice of translating hilastērion either “propitiation” or “expiation,” therefore, “expiation” is preferable based on the textual evidence of both the New Testament and the Greek Old Testament. James Dunn summarizes well the case for preferring “expiation” to “propitiation” as a translation for hilastērion: Darrin W. Snyder Belousek, Atonement, Justice, and Peace: The Message of the Cross and the Mission of the Church (Grand Rapids, MI; Cambridge, U.K.: William B. Eerdmans Publishing Company, 2012), 247–252.
Purification for sin- καθαρισμός- katharismos: a cleansing, purifying, purification, expiation. Strongs 2512.
Thayers: a cleansing from the guilt of sins (see καθαρίζω, 1 b. β.): wrought now by baptism,
2 Peter 1:9, now by the expiatory sacrifice of Christ,
Hebrews 1:3 on which cf. Kurtz, Commentary, p. 70; (
Exodus 30:10; τῆς ἁμαρτίας μου,
Job 7:21; of an atonement, Lucian, asin. 22)
Hebrews 1:3-And He is the radiance of His glory and the exact representation of His nature, and upholds all things by the word of His power. When He had made purification of sins, He sat down at the right hand of the Majesty on high;
Purification for sin is in the blood of Christ in the Atonement
Matthew 26:26-29
While they were eating, Jesus took bread, and when he had given thanks, he broke it and gave it to his disciples, saying, “Take and eat; this is my body.”27 Then he took a cup, and when he had given thanks, he gave it to them, saying, “Drink from it, all of you. 28
This is my blood of the covenant, which is poured out for many for the forgiveness of sins. 29 I tell you, I will not drink from this fruit of the vine from now on until that day when I drink it new with you in my Father’s kingdom.”
Hebrews 9:22
Because all things are purged by blood in The Written Law, and
without the shedding of blood there is no forgiveness.
Leviticus 4:20,26,35
And he shall do with the bullock as he did with the bullock for
a sin offering, so shall he do with this: and the priest shall make an
atonement for them, and it shall be forgiven them
Leviticus 6:7
And the priest shall make an
atonement for him before the LORD: and it shall be forgiven him for any thing of all that he hath done in trespassing therein.
Leviticus 17:11
For the life of the flesh is in
the blood, and I have given it to you to make
atonement for your souls upon the altar; for it is
the blood that makes atonement for the soul.
Hebrews 9
Now the first covenant had regulations for worship and also an earthly sanctuary. 2 A tabernacle was set up. In its first room were the lampstand and the table with its consecrated bread; this was called the Holy Place. 3 Behind the second curtain was a room called the Most Holy Place, 4 which had the golden altar of incense and the gold-covered ark of the covenant. This ark contained the gold jar of manna, Aaron’s staff that had budded, and the stone tablets of the covenant. 5 Above the ark were the cherubim of the Glory, overshadowing the atonement cover. But we cannot discuss these things in detail now. 6 When everything had been arranged like this, the priests entered regularly into the outer room to carry on their ministry. 7 But only the high priest entered the inner room, and that only once a year,
and never without blood, which he offered for himself and for the sins the people had committed in ignorance. 8 The Holy Spirit was showing by this that the way into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still functioning. 9 This is an illustration for the present time, indicating that the gifts and sacrifices being offered were not able to clear the conscience of the worshiper. 10 They are only a matter of food and drink and various ceremonial washings—external regulations applying until the time of the new order.
The forgiveness of sins is found only in
the blood of Christ- His life which He gave as a sacrifice for sin. That is the heart of
the Atonement. It is what the New Covenant is found upon His blood, His life which was given for our sins. Forgiveness is only found in His blood that He gave His life on our behalf. That is how are sins are removed and taken away. That is what the Law required for sin was the blood of the animal sacrifice.
There is
no "punishment" above anywhere. There is a sacrifice provided which covers and provides forgiveness of sins. The entire book of Hebrews is built upon the OT Law and how it is fulfilled in Christ.
Jesus said He gave His life as a Ransom . Strongs 3038- Lutron λύτρον. the purchasing money for manumitting slaves, a ransom, the price of ransoming; especially the sacrifice by which
expiation is effected, an offering of expiation. Thayers: λύτρον, λύτρου, τό (λύω), the Sept. passim for כֹּפֶר, גְּאֻלָּה, פִּדְיון, etc.; the price for redeeming, ransom (paid for slaves,
Leviticus 19:20; for captives,
Isaiah 45:13; for the ransom of a life,
Exodus 21:30;
Numbers 35:31f): ἀντί πολλῶν, to liberate many from the misery and penalty of their sins,
Matthew 20:28;
Mark 10:45. (Pindar, Aeschylus, Xenophon, Plato, others.)
Matthew 20:28- just as the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many
hilastērion – the atonement is received by Faith.
Romans 3:25
God presented Christ as a
sacrifice of atonement, through the shedding of his blood—
to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished. NIV
Romans 3:25
whom God put forward as
a propitiation by his blood
, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins. ESV
The Atonement is received by faith. The offering of the Atonement for sin cannot be obtained apart from faith. The atonement for sin has been made and it cannot be applied to mankind apart from faith. Jesus has made an atonement for sin but it produces no reconciliation, no pardon from sin, no remission of sin unless is accepted or received by faith.
hope this helps !!!
