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Open Theism
Like those in the Arminian-Wesleyan camp, open theists conceive of predestination as corporate rather than individual; but unlike those in the Arminian-Wesleyan camp, open theists do not base corporate predestination on God’s foreknowledge of future contingents. Corporate election maintains that God does not choose which individuals He will save before the foundation of the world, but God chooses the church as a whole. Hence God chose before the world’s creation that a group of people would be found by God through faith in Christ, namely, the church. God elected to save this group, and it is up to each individual as to whether they join the group (Rice, Foreknowledge, 52).
The debate between open theists and Arminian-Wesleyan thinkers centers on whether God foreknew prior to the world’s creation which individuals would become part of the church and so receive His predestination. While Arminian-Wesleyan thinkers argue that God foreknows the future choices of all persons, open theists claim that such foreknowledge would lead to fatalism. However, this claim has been powerfully challenged by William Lane Craig, who maintains that God’s mere knowing how persons will choose in advance exerts no causal power over their choices (Beilby and Eddy, Foreknowledge, 128–132).
Nevertheless, open theists like Clark Pinnock, Gregory Boyd, John Sanders, and Richard Rice have avoided the problem of fatalism by redefining predestination to mean God’s predetermination on behalf of those who are or will be Christians, not who will believe or how certain persons become Christians (Basinger and Basinger, Predestination, 159).
The Lexham Bible Dictionary