Tag - I guess I'm
it, eh?
Tagging
precious friends in this great/amiable discussion:
@Johann,
@civic,
@dizerner, and
@Complete
I'm not sure what point you are trying to make here, is it that Paul's teaching was different than the teaching of Jesus on the kingdom of God and the church ?
Not too sure (still
learning) about 'the kingdom of God'
Differences, but, I believe I can
address the 'church'
Distinctions = are these not '
assemblies' In God's Word?:
Under Prophecy/Covenants/Law:
1) church in the wilderness:
Acts 7:37-38 "This is that Moses, which said unto the children of Israel, A Prophet
shall the Lord your God raise up unto you of your brethren, like unto me; Him
shall ye hear. This is he, that was in the church in the wilderness with the angel
which spake to him in the mount Sina, and with our fathers: who received the
lively oracles to give unto us"
Is this the
beginning of the "joint Jew/Gentile"
Body Of Christ? Note: there are some
who
believe the Body of Christ actually
started with 'Adam and Eve.' What think ye?
2)
earthly (political
*) kingdom church:
Matthew 16:18 "And I say also unto thee, That thou art Peter, and upon this
rock I will build My church; and the gates of hell shall not prevail against it."
'Will build' a
new future church,
Different from 'the church in the wilderness'? or:
is it
already in existence, according to this
consideration of 'trespassing brethren
at the time' Christ Spoke these words?:
Mat_18:17 "And if he shall neglect to hear them, tell it unto the church:
but if he neglect to hear the church, let him be unto thee as an heathen
man and a publican."
Of course, then the
argument could be made "will
continue to build" what is
already in existence, whether is
started with Adam/Eve, the wilderness, or
Matthew 16:18, which of course would
also include:
All the 'christians' (as some
think) that
began ('
new body church'?) with John
"baptizing them
for the remission of sins," ( oops!
Different topic
), eh?
So, what about Pentecost? Was this not a
Continuation of the 'church' spoken
of in Matthew 16:18 and 18:17? Or (as
some propose):
The Body Of Christ
began then, thus
eliminating ALL the above
proposals, eh?
A
New 'Dispensation Of Grace' church, because of what was
later Revealed To Paul?...
Rightly Divided (
2 Timothy 2:15) From “
Things That Differ!” (
online):
Under Grace, According To The Revelation Of The Mystery:
3)
Heavenly (organism
*) "church, which is His Body":
..."For He is our Peace, Who hath made both one, and hath broken down the
middle wall of partition between us; Having abolished in His Flesh the enmity,
even the law of commandments contained in ordinances; for to make in Himself
of twain one New man, so making Peace; And that He might reconcile both unto
God In One Body By The Cross, having slain the enmity thereby"
(Ephesians 2:14-16) "Oh, the Depth of The Riches!..."
Who/what is this where "twain
And both [Jew/Gentile]
one New man [
not 'a bride' ]"?:
"And hath put all things under His Feet, and gave Him to be The Head over all
things to The Church, Which Is His Body, the fulness of Him that filleth all in all."
(Ephesians 1:22-23)
Now, under Grace, According To The Revelation Of The
Mystery, there seems to be
three
possibilities of 'the beginning' of the Body Of Christ
assembly = Acts 9, 13, and
28 (
@Complete? Respectfully
Disagree):
As '
Mid-Acts Dispensationalists' we have chosen
Acts 9, when Paul Was Saved,
because:
A) Paul, with the others, at Steven's [ Spirit-Filled preaching and ] stoning, committed
"the Unpardonable sin," blaspheming The Holy Spirit, which could not "be forgiven in
that age, nor the next" [ referring to prophetic ages ]. However, With God's Ushering in
of our ( Parenthetical Age Of Grace between ↑ ↑), we have:
B) Paul, "being Forgiven" In The New Dispensation, and, is Now our pattern, being
the first one "Baptized By The Holy Spirit * (1Co 12:13) Into The Body Of Christ":
"Howbeit for this cause I obtained Mercy, that in me first Jesus Christ
might shew forth all longsuffering, for a pattern to them which should
hereafter believe on Him to life everlasting." (1 Timothy 1:16)
C) Peter Indirectly confirms this, recognizing that God Was Changing things,
[ie: water baptism] when [ these, hereafter ] Cornelius' household, were saved,
Correct?:
"But we believe that through The Grace of the Lord Jesus Christ
we shall be saved, even as they." (Acts 15:11)
D) We have never found "The Body Of Christ" mentioned by any other writer,
excepting Paul "In Romans Through Philemon." Did God Do That for good reason?
Praying this is helpful and encouraging/edifying. Amen.
* More
Distinctions/
Differences study/review (or
re-review), if you wish: