Looking for Job

[JLG]

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Matthew 23:20

So then,
οὖν (oun)
Conjunction
Strong's 3767: Therefore, then. Apparently a primary word; certainly, or accordingly.

he who
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

swears
ὀμόσας (omosas)
Verb - Aorist Participle Active - Nominative Masculine Singular
Strong's 3660: A prolonged form of a primary, but obsolete omo, for which another prolonged form omoo is used in certain tenses; to swear, i.e. Take oath.

by
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

the
τῷ (tō)
Article - Dative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

altar
θυσιαστηρίῳ (thysiastēriō)
Noun - Dative Neuter Singular
Strong's 2379: An altar (for sacrifice). From a derivative of thusia; a place of sacrifice, i.e. An altar.

swears
ὀμνύει (omnyei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 3660: A prolonged form of a primary, but obsolete omo, for which another prolonged form omoo is used in certain tenses; to swear, i.e. Take oath.

by
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

it
αὐτῷ (autō)
Personal / Possessive Pronoun - Dative Neuter 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

by
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

everything
πᾶσι (pasi)
Adjective - Dative Neuter Plural
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

on
ἐπάνω (epanō)
Preposition
Strong's 1883: From epi and ano; up above, i.e. Over or on.

it.
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Neuter 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

 

[JLG]

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Matthew 23:21

And
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

he who
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

swears
ὀμόσας (omosas)
Verb - Aorist Participle Active - Nominative Masculine Singular
Strong's 3660: A prolonged form of a primary, but obsolete omo, for which another prolonged form omoo is used in certain tenses; to swear, i.e. Take oath.

by
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

the
τῷ (tō)
Article - Dative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

temple
ναῷ (naō)
Noun - Dative Masculine Singular
Strong's 3485: A temple, a shrine, that part of the temple where God himself resides. From a primary naio; a fane, shrine, temple.

swears
ὀμνύει (omnyei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 3660: A prolonged form of a primary, but obsolete omo, for which another prolonged form omoo is used in certain tenses; to swear, i.e. Take oath.

by
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

it
αὐτῷ (autō)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

by
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

the [One]
τῷ (tō)
Article - Dative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

who dwells
κατοικοῦντι (katoikounti)
Verb - Present Participle Active - Dative Masculine Singular
Strong's 2730: To dwell in, settle in, be established in (permanently), inhabit. From kata and oikeo; to house permanently, i.e. Reside.

in it.
αὐτόν (auton)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

 

[JLG]

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Matthew 23:22

And
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

he who
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

swears
ὀμόσας (omosas)
Verb - Aorist Participle Active - Nominative Masculine Singular
Strong's 3660: A prolonged form of a primary, but obsolete omo, for which another prolonged form omoo is used in certain tenses; to swear, i.e. Take oath.

by
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

heaven
οὐρανῷ (ouranō)
Noun - Dative Masculine Singular
Strong's 3772: Perhaps from the same as oros; the sky; by extension, heaven; by implication, happiness, power, eternity; specially, the Gospel.

swears
ὀμνύει (omnyei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 3660: A prolonged form of a primary, but obsolete omo, for which another prolonged form omoo is used in certain tenses; to swear, i.e. Take oath.

by
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

God’s
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

throne
θρόνῳ (thronō)
Noun - Dative Masculine Singular
Strong's 2362: From thrao; a stately seat; by implication, power or a potentate.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

by
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

the [One]
τῷ (tō)
Article - Dative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

who sits
καθημένῳ (kathēmenō)
Verb - Present Participle Middle or Passive - Dative Masculine Singular
Strong's 2521: To sit, be seated, enthroned; I dwell, reside. From kata; and hemai; to sit down; figuratively, to remain, reside.

on
ἐπάνω (epanō)
Preposition
Strong's 1883: From epi and ano; up above, i.e. Over or on.

it.
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

 

[JLG]

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Matthew 23:23

Woe
Οὐαὶ (Ouai)
Interjection
Strong's 3759: Woe!, alas!, uttered in grief or denunciation. A primary exclamation of grief; 'woe'.

to you,
ὑμῖν (hymin)
Personal / Possessive Pronoun - Dative 2nd Person Plural
Strong's 4771: You. The person pronoun of the second person singular; thou.

scribes
γραμματεῖς (grammateis)
Noun - Vocative Masculine Plural
Strong's 1122: From gramma. A writer, i.e. scribe or secretary.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

Pharisees,
Φαρισαῖοι (Pharisaioi)
Noun - Vocative Masculine Plural
Strong's 5330: Of Hebrew origin; a separatist, i.e. Exclusively religious; a Pharisean, i.e. Jewish sectary.

you hypocrites!
ὑποκριταί (hypokritai)
Noun - Vocative Masculine Plural
Strong's 5273: From hupokrinomai; an actor under an assumed character, i.e. a dissembler

You pay tithes of
ἀποδεκατοῦτε (apodekatoute)
Verb - Present Indicative Active - 2nd Person Plural
Strong's 586: To take off (deduct) a tenth part (of my property) (and give it away), pay tithe. From apo and dekatoo; to tithe.

mint,
ἡδύοσμον (hēdyosmon)
Noun - Accusative Neuter Singular
Strong's 2238: Mint, peppermint. Neuter of the compound of the same as hedeos and osme; a sweet-scented plant, i.e. Mint.

dill,
ἄνηθον (anēthon)
Noun - Accusative Neuter Singular
Strong's 432: Anise, dill. Probably of foreign origin; dill.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

cumin,
κύμινον (kyminon)
Noun - Accusative Neuter Singular
Strong's 2951: Cumin, a plant used as a spice. Of foreign origin; dill or fennel.

but
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

you have disregarded
ἀφήκατε (aphēkate)
Verb - Aorist Indicative Active - 2nd Person Plural
Strong's 863: From apo and hiemi; to send forth, in various applications.

the
τὰ (ta)
Article - Accusative Neuter Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

weightier [matters]
βαρύτερα (barytera)
Adjective - Accusative Neuter Plural - Comparative
Strong's 926: Heavy, weighty, burdensome, lit. and met; violent, oppressive. From the same as baros; weighty, i.e. burdensome, grave.

of the
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Law:
νόμου (nomou)
Noun - Genitive Masculine Singular
Strong's 3551: From a primary nemo; law, genitive case, specially, (including the volume); also of the Gospel), or figuratively.

justice,
κρίσιν (krisin)
Noun - Accusative Feminine Singular
Strong's 2920: Decision; by extension, a tribunal; by implication, justice.

mercy,
ἔλεος (eleos)
Noun - Accusative Neuter Singular
Strong's 1656: Pity, mercy, compassion. Of uncertain affinity; compassion.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

faithfulness.
πίστιν (pistin)
Noun - Accusative Feminine Singular
Strong's 4102: Faith, belief, trust, confidence; fidelity, faithfulness.

You should have
ἔδει (edei)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's 1163: Third person singular active present of deo; also deon deh-on'; neuter active participle of the same; both used impersonally; it is Necessary.

practiced
ποιῆσαι (poiēsai)
Verb - Aorist Infinitive Active
Strong's 4160: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.

the latter,
ταῦτα (tauta)
Demonstrative Pronoun - Accusative Neuter Plural
Strong's 3778: This; he, she, it.

without
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.

neglecting
ἀφιέναι (aphienai)
Verb - Present Infinitive Active
Strong's 863: From apo and hiemi; to send forth, in various applications.

the former.
κἀκεῖνα (kakeina)
Demonstrative Pronoun - Accusative Neuter Plural
Strong's 2548: And he, she, it, and that. From kai and ekeinos; likewise that.

 

[JLG]

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Matthew 23:24

You blind
τυφλοί (typhloi)
Adjective - Vocative Masculine Plural
Strong's 5185: Blind, physically or mentally. From, tuphoo; opaque, i.e. blind.

guides!
ὁδηγοὶ (hodēgoi)
Noun - Vocative Masculine Singular
Strong's 3595: A leader, guide; met: an instructor, teacher. From hodos and hegeomai; a conductor (teacher).

You strain out
διϋλίζοντες (diulizontes)
Verb - Present Participle Active - Vocative Masculine Plural
Strong's 1368: To strain, put through a sieve. From dia and hulizo hoo-lid'-zo; to strain out.

a gnat
κώνωπα (kōnōpa)
Noun - Accusative Masculine Singular
Strong's 2971: Apparently a derivative of the base of kentron and a derivative of optanomai; a mosquito.

but
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.

swallow
καταπίνοντες (katapinontes)
Verb - Present Participle Active - Vocative Masculine Plural
Strong's 2666: To drink down, swallow, devour, destroy, consume. From kata and pino; to drink down, i.e. Gulp entire.

a camel.
κάμηλον (kamēlon)
Noun - Accusative Feminine Singular
Strong's 2574: A camel or dromedary. Of Hebrew origin; a 'camel'.

 

[JLG]

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Matthew 23:25

Woe
Οὐαὶ (Ouai)
Interjection
Strong's 3759: Woe!, alas!, uttered in grief or denunciation. A primary exclamation of grief; 'woe'.

to you,
ὑμῖν (hymin)
Personal / Possessive Pronoun - Dative 2nd Person Plural
Strong's 4771: You. The person pronoun of the second person singular; thou.

scribes
γραμματεῖς (grammateis)
Noun - Vocative Masculine Plural
Strong's 1122: From gramma. A writer, i.e. scribe or secretary.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

Pharisees,
Φαρισαῖοι (Pharisaioi)
Noun - Vocative Masculine Plural
Strong's 5330: Of Hebrew origin; a separatist, i.e. Exclusively religious; a Pharisean, i.e. Jewish sectary.

you hypocrites!
ὑποκριταί (hypokritai)
Noun - Vocative Masculine Plural
Strong's 5273: From hupokrinomai; an actor under an assumed character, i.e. a dissembler

You clean
καθαρίζετε (katharizete)
Verb - Present Indicative Active - 2nd Person Plural
Strong's 2511: To cleanse, make clean, literally, ceremonially, or spiritually, according to context. From katharos; to cleanse.

the
τὸ (to)
Article - Accusative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

outside
ἔξωθεν (exōthen)
Adverb
Strong's 1855: (a) from outside, from without, (b) outside, both as adj. and prep; with article: the outside. From exo; external(-ly).

of the
τοῦ (tou)
Article - Genitive Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

cup
ποτηρίου (potēriou)
Noun - Genitive Neuter Singular
Strong's 4221: A drinking cup, the contents of the cup; fig: the portion which God allots.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

dish,
παροψίδος (paropsidos)
Noun - Genitive Feminine Singular
Strong's 3953: Prop: a dainty side-dish; meton: a plate, dish, platter. From para and the base of opsarion; a side-dish.

but
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.

inside
ἔσωθεν (esōthen)
Adverb
Strong's 2081: From eso; from inside; also used as equivalent to eso.

they are full
γέμουσιν (gemousin)
Verb - Present Indicative Active - 3rd Person Plural
Strong's 1073: To be full of. A primary verb; to swell out, i.e. Be full.

of
ἐξ (ex)
Preposition
Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

greed
ἁρπαγῆς (harpagēs)
Noun - Genitive Feminine Singular
Strong's 724: The act of plundering; plunder, spoil, robbery. From harpazo; pillage.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

self-indulgence.
ἀκρασίας (akrasias)
Noun - Genitive Feminine Singular
Strong's 192: Incontinence, intemperance (in wide sense), lack of restraint. From akrates; want of self-restraint.

 

[JLG]

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Matthew 23:26

Blind
τυφλέ (typhle)
Adjective - Vocative Masculine Singular
Strong's 5185: Blind, physically or mentally. From, tuphoo; opaque, i.e. blind.

Pharisee!
Φαρισαῖε (Pharisaie)
Noun - Vocative Masculine Singular
Strong's 5330: Of Hebrew origin; a separatist, i.e. Exclusively religious; a Pharisean, i.e. Jewish sectary.

First
πρῶτον (prōton)
Adverb - Superlative
Strong's 4412: First, in the first place, before, formerly. Neuter of protos as adverb; firstly.

clean
καθάρισον (katharison)
Verb - Aorist Imperative Active - 2nd Person Singular
Strong's 2511: To cleanse, make clean, literally, ceremonially, or spiritually, according to context. From katharos; to cleanse.

the
τὸ (to)
Article - Accusative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

inside
ἐντὸς (entos)
Adverb
Strong's 1787: Within, inside, the inside. From en; inside.

of the
τοῦ (tou)
Article - Genitive Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

cup
ποτηρίου (potēriou)
Noun - Genitive Neuter Singular
Strong's 4221: A drinking cup, the contents of the cup; fig: the portion which God allots.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

dish,
παροψίδος (paropsidos)
Noun - Genitive Feminine Singular
Strong's 3953: Prop: a dainty side-dish; meton: a plate, dish, platter. From para and the base of opsarion; a side-dish.

so that
ἵνα (hina)
Conjunction
Strong's 2443: In order that, so that. Probably from the same as the former part of heautou; in order that.

the
τὸ (to)
Article - Nominative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

outside
ἐκτὸς (ektos)
Adverb
Strong's 1622: From ek; the exterior; figuratively aside from, besides.

may become
γένηται (genētai)
Verb - Aorist Subjunctive Middle - 3rd Person Singular
Strong's 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.

clean
καθαρόν (katharon)
Adjective - Nominative Neuter Singular
Strong's 2513: Clean.

as well.
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

 

[JLG]

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Matthew 23:27

Woe
Οὐαὶ (Ouai)
Interjection
Strong's 3759: Woe!, alas!, uttered in grief or denunciation. A primary exclamation of grief; 'woe'.

to you,
ὑμῖν (hymin)
Personal / Possessive Pronoun - Dative 2nd Person Plural
Strong's 4771: You. The person pronoun of the second person singular; thou.

scribes
γραμματεῖς (grammateis)
Noun - Vocative Masculine Plural
Strong's 1122: From gramma. A writer, i.e. scribe or secretary.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

Pharisees,
Φαρισαῖοι (Pharisaioi)
Noun - Vocative Masculine Plural
Strong's 5330: Of Hebrew origin; a separatist, i.e. Exclusively religious; a Pharisean, i.e. Jewish sectary.

you hypocrites!
ὑποκριταί (hypokritai)
Noun - Vocative Masculine Plural
Strong's 5273: From hupokrinomai; an actor under an assumed character, i.e. a dissembler

You are like
παρομοιάζετε (paromoiazete)
Verb - Present Indicative Active - 2nd Person Plural
Strong's 3945: To resemble, be like. From paromoios; to resemble.

whitewashed
κεκονιαμένοις (kekoniamenois)
Verb - Perfect Participle Middle or Passive - Dative Masculine Plural
Strong's 2867: To whitewash, plaster over. From konia; to whitewash.

tombs,
τάφοις (taphois)
Noun - Dative Masculine Plural
Strong's 5028: A burial-place, sepulcher, tomb, grave. Masculine from thapto; a grave.

which
οἵτινες (hoitines)
Personal / Relative Pronoun - Nominative Masculine Plural
Strong's 3748: Whosoever, whichsoever, whatsoever.

look
φαίνονται (phainontai)
Verb - Present Indicative Middle or Passive - 3rd Person Plural
Strong's 5316: Prolongation for the base of phos; to lighten, i.e. Show.

beautiful
ὡραῖοι (hōraioi)
Adjective - Nominative Masculine Plural
Strong's 5611: Fair, beautiful, blooming. From hora; belonging to the right hour or season, i.e. flourishing (figuratively).

on the outside,
ἔξωθεν (exōthen)
Adverb
Strong's 1855: (a) from outside, from without, (b) outside, both as adj. and prep; with article: the outside. From exo; external(-ly).

but
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.

on the inside
ἔσωθεν (esōthen)
Adverb
Strong's 2081: From eso; from inside; also used as equivalent to eso.

are full
γέμουσιν (gemousin)
Verb - Present Indicative Active - 3rd Person Plural
Strong's 1073: To be full of. A primary verb; to swell out, i.e. Be full.

of dead [men’s]
νεκρῶν (nekrōn)
Adjective - Genitive Masculine Plural
Strong's 3498: (a) adj: dead, lifeless, subject to death, mortal, (b) noun: a dead body, a corpse. From an apparently primary nekus; dead.

bones
ὀστέων (osteōn)
Noun - Genitive Neuter Plural
Strong's 3747: A bone. Or contracted ostoun of uncertain affinity; a bone.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

every
πάσης (pasēs)
Adjective - Genitive Feminine Singular
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

impurity.
ἀκαθαρσίας (akatharsias)
Noun - Genitive Feminine Singular
Strong's 167: Uncleanness, impurity. From akathartos; impurity, physically or morally.

 

[JLG]

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Matthew 23:28

In the same way,
οὕτως (houtōs)
Adverb
Strong's 3779: Thus, so, in this manner. Or (referring to what precedes or follows).

you
ὑμεῖς (hymeis)
Personal / Possessive Pronoun - Nominative 2nd Person Plural
Strong's 4771: You. The person pronoun of the second person singular; thou.

appear
φαίνεσθε (phainesthe)
Verb - Present Indicative Middle or Passive - 2nd Person Plural
Strong's 5316: Prolongation for the base of phos; to lighten, i.e. Show.

to be righteous
δίκαιοι (dikaioi)
Adjective - Nominative Masculine Plural
Strong's 1342: From dike; equitable; by implication, innocent, holy.

on the outside,
ἔξωθεν (exōthen)
Adverb
Strong's 1855: (a) from outside, from without, (b) outside, both as adj. and prep; with article: the outside. From exo; external(-ly).

but
δέ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.

on the inside
ἔσωθεν (esōthen)
Adverb
Strong's 2081: From eso; from inside; also used as equivalent to eso.

you are
ἐστε (este)
Verb - Present Indicative Active - 2nd Person Plural
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

full
μεστοὶ (mestoi)
Adjective - Nominative Masculine Plural
Strong's 3324: Full, filled with. Of uncertain derivation.

of hypocrisy
ὑποκρίσεως (hypokriseōs)
Noun - Genitive Feminine Singular
Strong's 5272: From hupokrinomai; acting under a feigned part, i.e. deceit.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

wickedness.
ἀνομίας (anomias)
Noun - Genitive Feminine Singular
Strong's 458: Lawlessness, iniquity, disobedience, sin. From anomos; illegality, i.e. Violation of law or wickedness.

 

[JLG]

https://ilearnaboutthebible.blogspot.com/

Matthew 23:29

Woe
Οὐαὶ (Ouai)
Interjection
Strong's 3759: Woe!, alas!, uttered in grief or denunciation. A primary exclamation of grief; 'woe'.

to you,
ὑμῖν (hymin)
Personal / Possessive Pronoun - Dative 2nd Person Plural
Strong's 4771: You. The person pronoun of the second person singular; thou.

scribes
γραμματεῖς (grammateis)
Noun - Vocative Masculine Plural
Strong's 1122: From gramma. A writer, i.e. scribe or secretary.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

Pharisees,
Φαρισαῖοι (Pharisaioi)
Noun - Vocative Masculine Plural
Strong's 5330: Of Hebrew origin; a separatist, i.e. Exclusively religious; a Pharisean, i.e. Jewish sectary.

you hypocrites!
ὑποκριταί (hypokritai)
Noun - Vocative Masculine Plural
Strong's 5273: From hupokrinomai; an actor under an assumed character, i.e. a dissembler

You build
οἰκοδομεῖτε (oikodomeite)
Verb - Present Indicative Active - 2nd Person Plural
Strong's 3618: From the same as oikodome; to be a house-builder, i.e. Construct or confirm.

tombs
τάφους (taphous)
Noun - Accusative Masculine Plural
Strong's 5028: A burial-place, sepulcher, tomb, grave. Masculine from thapto; a grave.

for the
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

prophets
προφητῶν (prophētōn)
Noun - Genitive Masculine Plural
Strong's 4396: From a compound of pro and phemi; a foreteller; by analogy, an inspired speaker; by extension, a poet.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

decorate
κοσμεῖτε (kosmeite)
Verb - Present Indicative Active - 2nd Person Plural
Strong's 2885: To put into order; I decorate, deck, adorn. From kosmos; to put in proper order, i.e. Decorate; specially, to snuff.

the
τὰ (ta)
Article - Accusative Neuter Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

monuments
μνημεῖα (mnēmeia)
Noun - Accusative Neuter Plural
Strong's 3419: A tomb, sepulcher, monument. From mneme; a remembrance, i.e. Cenotaph.

of the
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

righteous.
δικαίων (dikaiōn)
Adjective - Genitive Masculine Plural
Strong's 1342: From dike; equitable; by implication, innocent, holy.

 

[JLG]

https://ilearnaboutthebible.blogspot.com/

Matthew 23:30

And
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

you say,
λέγετε (legete)
Verb - Present Indicative Active - 2nd Person Plural
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

‘If
Εἰ (Ei)
Conjunction
Strong's 1487: If. A primary particle of conditionality; if, whether, that, etc.

we had lived
ἤμεθα (ēmetha)
Verb - Imperfect Indicative Middle - 1st Person Plural
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

the
ταῖς (tais)
Article - Dative Feminine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

days
ἡμέραις (hēmerais)
Noun - Dative Feminine Plural
Strong's 2250: A day, the period from sunrise to sunset.

of our
ἡμῶν (hēmōn)
Personal / Possessive Pronoun - Genitive 1st Person Plural
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

fathers,
πατέρων (paterōn)
Noun - Genitive Masculine Plural
Strong's 3962: Father, (Heavenly) Father, ancestor, elder, senior. Apparently a primary word; a 'father'.

we would not have been
ἤμεθα (ēmetha)
Verb - Imperfect Indicative Middle - 1st Person Plural
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

partners
κοινωνοὶ (koinōnoi)
Noun - Nominative Masculine Plural
Strong's 2844: A sharer, partner, companion. From koinos; a sharer, i.e. Associate.

with them
αὐτῶν (autōn)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

in [shedding]
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

the
τῷ (tō)
Article - Dative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

blood
αἵματι (haimati)
Noun - Dative Neuter Singular
Strong's 129: Blood, literally, figuratively or specially; by implication, bloodshed, also kindred.

of the
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

prophets.’
προφητῶν (prophētōn)
Noun - Genitive Masculine Plural
Strong's 4396: From a compound of pro and phemi; a foreteller; by analogy, an inspired speaker; by extension, a poet.

 

[JLG]

https://ilearnaboutthebible.blogspot.com/

Matthew 23:31

So
ὥστε (hōste)
Conjunction
Strong's 5620: So that, therefore, so then, so as to. From hos and te; so too, i.e. Thus therefore.

you testify
μαρτυρεῖτε (martyreite)
Verb - Present Indicative Active - 2nd Person Plural
Strong's 3140: To witness, bear witness, give evidence, testify, give a good report. From martus; to be a witness, i.e. Testify.

against yourselves
ἑαυτοῖς (heautois)
Reflexive Pronoun - Dative Masculine 3rd Person Plural
Strong's 1438: Himself, herself, itself.

that
ὅτι (hoti)
Conjunction
Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.

you are
ἐστε (este)
Verb - Present Indicative Active - 2nd Person Plural
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

[the] sons
υἱοί (huioi)
Noun - Nominative Masculine Plural
Strong's 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship.

of those
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

who murdered
φονευσάντων (phoneusantōn)
Verb - Aorist Participle Active - Genitive Masculine Plural
Strong's 5407: To murder, kill. From phoneus; to be a murderer.

the
τοὺς (tous)
Article - Accusative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

prophets.
προφήτας (prophētas)
Noun - Accusative Masculine Plural
Strong's 4396: From a compound of pro and phemi; a foreteller; by analogy, an inspired speaker; by extension, a poet.

 

[JLG]

https://ilearnaboutthebible.blogspot.com/

Matthew 23:32

Fill up,
πληρώσατε (plērōsate)
Verb - Aorist Imperative Active - 2nd Person Plural
Strong's 4137: From pleres; to make replete, i.e. to cram, level up, or to furnish, satisfy, execute, finish, verify, etc.

then,
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

the
τὸ (to)
Article - Accusative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

measure
μέτρον (metron)
Noun - Accusative Neuter Singular
Strong's 3358: An apparently primary word; a measure, literally or figuratively; by implication, a limited portion.

of
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

your
ὑμῶν (hymōn)
Personal / Possessive Pronoun - Genitive 2nd Person Plural
Strong's 4771: You. The person pronoun of the second person singular; thou.

fathers’ [sins].
πατέρων (paterōn)
Noun - Genitive Masculine Plural
Strong's 3962: Father, (Heavenly) Father, ancestor, elder, senior. Apparently a primary word; a 'father'.

 

[JLG]

https://ilearnaboutthebible.blogspot.com/

Matthew 23:33

You snakes!
ὄφεις (opheis)
Noun - Vocative Masculine Plural
Strong's 3789: Probably from optanomai; a snake, figuratively, an artful malicious person, especially Satan.

You brood
γεννήματα (gennēmata)
Noun - Vocative Neuter Plural
Strong's 1081: Offspring, child, fruit. From gennao; offspring; by analogy, produce.

of vipers!
ἐχιδνῶν (echidnōn)
Noun - Genitive Feminine Plural
Strong's 2191: A serpent, snake, viper. Of uncertain origin; an adder or other poisonous snake.

How
πῶς (pōs)
Adverb
Strong's 4459: Adverb from the base of pou; an interrogative particle of manner; in what way?; also as exclamation, how much!

will you escape
φύγητε (phygēte)
Verb - Aorist Subjunctive Active - 2nd Person Plural
Strong's 5343: To flee, escape, shun. Apparently a primary verb; to run away; by implication, to shun; by analogy, to vanish.

the
τῆς (tēs)
Article - Genitive Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

sentence
κρίσεως (kriseōs)
Noun - Genitive Feminine Singular
Strong's 2920: Decision; by extension, a tribunal; by implication, justice.

of hell?
γεέννης (geennēs)
Noun - Genitive Feminine Singular
Strong's 1067: Of Hebrew origin; valley of Hinnom; ge-henna, a valley of Jerusalem, used as a name for the place of everlasting punishment.

 

[JLG]

https://ilearnaboutthebible.blogspot.com/

Matthew 23:34

Because of
Διὰ (Dia)
Preposition
Strong's 1223: A primary preposition denoting the channel of an act; through.

this,
τοῦτο (touto)
Demonstrative Pronoun - Accusative Neuter Singular
Strong's 3778: This; he, she, it.

I
ἐγὼ (egō)
Personal / Possessive Pronoun - Nominative 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

am sending
ἀποστέλλω (apostellō)
Verb - Present Indicative Active - 1st Person Singular
Strong's 649: From apo and stello; set apart, i.e. to send out literally or figuratively.

you
ὑμᾶς (hymas)
Personal / Possessive Pronoun - Accusative 2nd Person Plural
Strong's 4771: You. The person pronoun of the second person singular; thou.

prophets
προφήτας (prophētas)
Noun - Accusative Masculine Plural
Strong's 4396: From a compound of pro and phemi; a foreteller; by analogy, an inspired speaker; by extension, a poet.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

wise [men]
σοφοὺς (sophous)
Adjective - Accusative Masculine Plural
Strong's 4680: Wise, learned, cultivated, skilled, clever. Akin to saphes; wise.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

teachers.
γραμματεῖς (grammateis)
Noun - Accusative Masculine Plural
Strong's 1122: From gramma. A writer, i.e. scribe or secretary.

Some of
ἐξ (ex)
Preposition
Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

them
αὐτῶν (autōn)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

you will kill
ἀποκτενεῖτε (apokteneite)
Verb - Future Indicative Active - 2nd Person Plural
Strong's 615: To put to death, kill; fig: I abolish. From apo and kteino; to kill outright; figuratively, to destroy.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

crucify,
σταυρώσετε (staurōsete)
Verb - Future Indicative Active - 2nd Person Plural
Strong's 4717: From stauros; to impale on the cross; figuratively, to extinguish passion or selfishness.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

[others]
αὐτῶν (autōn)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

you will flog
μαστιγώσετε (mastigōsete)
Verb - Future Indicative Active - 2nd Person Plural
Strong's 3146: To flog, scourge, the victim being strapped to a pole or frame; met: I chastise. From mastix; to flog.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

your
ὑμῶν (hymōn)
Personal / Possessive Pronoun - Genitive 2nd Person Plural
Strong's 4771: You. The person pronoun of the second person singular; thou.

synagogues
συναγωγαῖς (synagōgais)
Noun - Dative Feminine Plural
Strong's 4864: From sunago; an assemblage of persons; specially, a Jewish 'synagogue'; by analogy, a Christian church.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

persecute
διώξετε (diōxete)
Verb - Future Indicative Active - 2nd Person Plural
Strong's 1377: To pursue, hence: I persecute. A prolonged form of a primary verb dio; to pursue; by implication, to persecute.

in
ἀπὸ (apo)
Preposition
Strong's 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses.

town
πόλεως (poleōs)
Noun - Genitive Feminine Singular
Strong's 4172: A city, the inhabitants of a city. Probably from the same as polemos, or perhaps from polus; a town.

after
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

town.
πόλιν (polin)
Noun - Accusative Feminine Singular
Strong's 4172: A city, the inhabitants of a city. Probably from the same as polemos, or perhaps from polus; a town.

 

[JLG]

https://ilearnaboutthebible.blogspot.com/

Matthew 23:35

And so
ὅπως (hopōs)
Conjunction
Strong's 3704: From hos and pos; what(-ever) how, i.e. In the manner that (as adverb or conjunction of coincidence, intentional or actual).

upon
ἐφ’ (eph’)
Preposition
Strong's 1909: On, to, against, on the basis of, at.

you
ὑμᾶς (hymas)
Personal / Possessive Pronoun - Accusative 2nd Person Plural
Strong's 4771: You. The person pronoun of the second person singular; thou.

will come
ἔλθῃ (elthē)
Verb - Aorist Subjunctive Active - 3rd Person Singular
Strong's 2064: To come, go.

all
πᾶν (pan)
Adjective - Nominative Neuter Singular
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

[the] righteous
δίκαιον (dikaion)
Adjective - Nominative Neuter Singular
Strong's 1342: From dike; equitable; by implication, innocent, holy.

blood
αἷμα (haima)
Noun - Nominative Neuter Singular
Strong's 129: Blood, literally, figuratively or specially; by implication, bloodshed, also kindred.

shed
ἐκχυννόμενον (ekchynnomenon)
Verb - Present Participle Middle or Passive - Nominative Neuter Singular
Strong's 1632: Or ekchuno ek-khoo'-no from ek and cheo; to pour forth; figuratively, to bestow.

on
ἐπὶ (epi)
Preposition
Strong's 1909: On, to, against, on the basis of, at.

earth,
γῆς (gēs)
Noun - Genitive Feminine Singular
Strong's 1093: Contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe.

from
ἀπὸ (apo)
Preposition
Strong's 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses.

the
τοῦ (tou)
Article - Genitive Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

blood
αἵματος (haimatos)
Noun - Genitive Neuter Singular
Strong's 129: Blood, literally, figuratively or specially; by implication, bloodshed, also kindred.

of
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

righteous
δικαίου (dikaiou)
Adjective - Genitive Masculine Singular
Strong's 1342: From dike; equitable; by implication, innocent, holy.

Abel
Ἅβελ (Habel)
Noun - Genitive Masculine Singular
Strong's 6: Abel, second son of Adam and Eve, brother of Cain. Of Hebrew origin; Abel, the son of Adam.

to
ἕως (heōs)
Preposition
Strong's 2193: A conjunction, preposition and adverb of continuance, until.

the
τοῦ (tou)
Article - Genitive Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

blood
αἵματος (haimatos)
Noun - Genitive Neuter Singular
Strong's 129: Blood, literally, figuratively or specially; by implication, bloodshed, also kindred.

of Zechariah
Ζαχαρίου (Zachariou)
Noun - Genitive Masculine Singular
Strong's 2197: Of Hebrew origin; Zacharias, the name of two Israelites.

son
υἱοῦ (huiou)
Noun - Genitive Masculine Singular
Strong's 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship.

of Berekiah,
Βαραχίου (Barachiou)
Noun - Genitive Masculine Singular
Strong's 914: Of Hebrew origin; Barachias, an Israelite.

whom
ὃν (hon)
Personal / Relative Pronoun - Accusative Masculine Singular
Strong's 3739: Who, which, what, that.

you murdered
ἐφονεύσατε (ephoneusate)
Verb - Aorist Indicative Active - 2nd Person Plural
Strong's 5407: To murder, kill. From phoneus; to be a murderer.

between
μεταξὺ (metaxy)
Preposition
Strong's 3342: Meanwhile, afterwards, between. From meta and a form of sun; betwixt; as adjective, intervening, or adjoining.

the
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

temple
ναοῦ (naou)
Noun - Genitive Masculine Singular
Strong's 3485: A temple, a shrine, that part of the temple where God himself resides. From a primary naio; a fane, shrine, temple.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

the
τοῦ (tou)
Article - Genitive Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

altar.
θυσιαστηρίου (thysiastēriou)
Noun - Genitive Neuter Singular
Strong's 2379: An altar (for sacrifice). From a derivative of thusia; a place of sacrifice, i.e. An altar.

 

[JLG]

https://ilearnaboutthebible.blogspot.com/

Matthew 23:36

Truly
ἀμὴν (amēn)
Hebrew Word
Strong's 281: Of Hebrew origin; properly, firm, i.e. trustworthy; adverbially, surely.

I tell
λέγω (legō)
Verb - Present Indicative Active - 1st Person Singular
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

you,
ὑμῖν (hymin)
Personal / Possessive Pronoun - Dative 2nd Person Plural
Strong's 4771: You. The person pronoun of the second person singular; thou.

all
πάντα (panta)
Adjective - Nominative Neuter Plural
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

these things
ταῦτα (tauta)
Demonstrative Pronoun - Nominative Neuter Plural
Strong's 3778: This; he, she, it.

will come
ἥξει (hēxei)
Verb - Future Indicative Active - 3rd Person Singular
Strong's 2240: To have come, be present, have arrived. A primary verb; to arrive, i.e. Be present.

upon
ἐπὶ (epi)
Preposition
Strong's 1909: On, to, against, on the basis of, at.

this
ταύτην (tautēn)
Demonstrative Pronoun - Accusative Feminine Singular
Strong's 3778: This; he, she, it.

generation.
γενεὰν (genean)
Noun - Accusative Feminine Singular
Strong's 1074: From genos; a generation; by implication, an age.

 

[JLG]

Not the israel on this earth but of the original reality, His creation. As such, from all the tribes that were in eden.

yes.

yes because this one you are in is not the one God made.

They are alive and in the other reality. Adam is the subject of the lucifer chapter in Isaiah. He rules this earth and has produced the sealed scroll which Christ unsealed in the end.

please explain. I am talking about the group that does not go through tribulation, since indeed, they did understand the unsealed scroll.

- The New Jerusalem comes from Heaven not from the earth!
- Moreover, according to the book of Jeremiah, to become Yah.weh's people, it is necessary to obey Yah.weh!
- Otherwise you can't become Yah.weh's people!
- And they rejected Yah.weh as king when they asked for a human king!

 

[e v e]

His earth is not from this earth, true.

 

[JLG]

Not the israel on this earth but of the original reality, His creation. As such, from all the tribes that were in eden.

yes.

yes because this one you are in is not the one God made.

They are alive and in the other reality. Adam is the subject of the lucifer chapter in Isaiah. He rules this earth and has produced the sealed scroll which Christ unsealed in the end.

please explain. I am talking about the group that does not go through tribulation, since indeed, they did understand the unsealed scroll.

A MULTITUDE

Revelation 7:9

After

Μετὰ (Meta)

Preposition

Strong's 3326: (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives.


this

ταῦτα (tauta)

Demonstrative Pronoun - Accusative Neuter Plural

Strong's 3778: This; he, she, it.


I looked

εἶδον (eidon)

Verb - Aorist Indicative Active - 1st Person Singular

Strong's 3708: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


saw

ἰδοὺ (idou)

Verb - Aorist Imperative Active - 2nd Person Singular

Strong's 2400: See! Lo! Behold! Look! Second person singular imperative middle voice of eido; used as imperative lo!


a multitude

ὄχλος (ochlos)

Noun - Nominative Masculine Singular

Strong's 3793: From a derivative of echo; a throng; by implication, the rabble; by extension, a class of people; figuratively, a riot.


too large

πολύς (polys)

Adjective - Nominative Masculine Singular

Strong's 4183: Much, many; often.


to count,

ἀριθμῆσαι (arithmēsai)

Verb - Aorist Infinitive Active

Strong's 705: To number, count. From arithmos; to enumerate or count.


from

ἐκ (ek)

Preposition

Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.


every

παντὸς (pantos)

Adjective - Genitive Neuter Singular

Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.


nation

ἔθνους (ethnous)

Noun - Genitive Neuter Singular

Strong's 1484: Probably from etho; a race, i.e. A tribe; specially, a foreign one.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


tribe

φυλῶν (phylōn)

Noun - Genitive Feminine Plural

Strong's 5443: A tribe or race of people. From phuo; an offshoot, i.e. Race or clan.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


people

λαῶν (laōn)

Noun - Genitive Masculine Plural

Strong's 2992: Apparently a primary word; a people.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


tongue,

γλωσσῶν (glōssōn)

Noun - Genitive Feminine Plural

Strong's 1100: The tongue; by implication, a language.


standing

ἑστῶτες (hestōtes)

Verb - Perfect Participle Active - Nominative Masculine Plural

Strong's 2476: A prolonged form of a primary stao stah'-o; to stand, used in various applications.


before

ἐνώπιον (enōpion)

Preposition

Strong's 1799: Neuter of a compound of en and a derivative of optanomai; in the face of.


the

τοῦ (tou)

Article - Genitive Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


throne

θρόνου (thronou)

Noun - Genitive Masculine Singular

Strong's 2362: From thrao; a stately seat; by implication, power or a potentate.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


before

ἐνώπιον (enōpion)

Preposition

Strong's 1799: Neuter of a compound of en and a derivative of optanomai; in the face of.


the

τοῦ (tou)

Article - Genitive Neuter Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


Lamb.

Ἀρνίου (Arniou)

Noun - Genitive Neuter Singular

Strong's 721: (originally: a little lamb, but diminutive force was lost), a lamb. Diminutive from aren; a lambkin.


[They were] wearing

περιβεβλημένους (peribeblēmenous)

Verb - Perfect Participle Middle or Passive - Accusative Masculine Plural

Strong's 4016: From peri and ballo; to throw all around, i.e. Invest.


white

λευκάς (leukas)

Adjective - Accusative Feminine Plural

Strong's 3022: White, bright, brilliant. From luke; white.


robes

στολὰς (stolas)

Noun - Accusative Feminine Plural

Strong's 4749: A long robe, worn by the upper classes in the East. From stello; equipment, i.e., a 'stole' or long-fitting gown.


and [were holding]

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


palm branches

φοίνικες (phoinikes)

Noun - Nominative Masculine Plural

Strong's 5404: A palm tree, the date-palm. Of uncertain derivation; a palm-tree.


in

ἐν (en)

Preposition

Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.


their

αὐτῶν (autōn)

Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


hands.

χερσὶν (chersin)

Noun - Dative Feminine Plural

Strong's 5495: A hand.


- A multitude too large to count!

- From every nation and tribe and people and tongue!

- They wear white robes and hold palm branches!

- thus they celebrate Jesus!