Kirk Cameron and annihilationism

I am not very much into AI. Maybe someday.
The fun part is you can actually argue with Ai and debate like we do here. They always have scriture for thier points and they will explain why your beliefs might need some tweaking ...I have to run to the bank but when I get back I will send you what I mean by PM

I might be stuck with watching Ai instead of the Super Bowl because Verizon here has NBC off air over contract dispute... not sure if it is local or nationwide.... So I missed last Sundays game... and Duper Bowl is on NBC and I refuse to pay for Peacock or the NFL.... As I basically only watch the Steeler games and sometime the Redskins
 
Just a comment.

When I was young, 20 some odd decades ago, it seemed that it was common for preachers to preach "hell fire and damnation"

It has been literally decades since you get that anymore....

Guess the lose of the flock cause a change in preaching styles.

A couple of weeks ago I hear a soap box preacher standing at a corner screaming whatever he was saying, but seems they are a relic from the past too.

I just wonder who will be worse off in the end...the preachers and denominations who have gone soft or those who avoid hearing the truth as much as possible?
 
It is raised (resurrected) a spiritual body, and neither you nor I really have the slightest idea of what that is.
I already dismantled that JW belief.


Spiritual does not mean immaterial as those who reject the physical, bodily Resurrection of Christ

Philippians 3:20-21

For our citizenship is in heaven, from which also we eagerly wait for a Savior, the Lord Jesus Christ; 21 who will transform the bodyof our humble state into conformity with the body of His glory, by the exertion of the power that He has even to subject all things to Himself.
NASB

Romans 8:11
But if the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ Jesus from the dead will also give life to your mortal bodies through His Spirit who indwells you.
NASB

Believers bodies will be transformed from its current state which is corrupt, sinful mortal to a body like His which Incorruptible, Holy/Sinless and Immortal in the Resurrection as per 1 Cor 15, Romans 8:11, Phil 3:21.

And when we compare the above with Paul in these passages below we see that the body(soma) in the context is a real material body which is physical in the Resurrection but controlled completely by the Spirit in the afterlife.

pneumatikos: spiritual

Original Word: πνευματικός, ή, όν
Part of Speech: Adjective
Transliteration: pneumatikos
Phonetic Spelling: (pnyoo-mat-ik-os')
Definition: spiritual
Usage: spiritual.



Thayer’s Greek Lexicon- belonging to the Divine Spirit; Used 26 times in the N.T.

a. in reference to things; emanating from the Divine Spirit, or exhibiting its effects and so its character: χάρισμα, Romans 1:11; εὐλογία, Ephesians 1:3; σοφία καί σύνεσις πνευματικῇ (opposed to σοφία σαρκικῇ, 2 Corinthians 1:12; ψυχική, James 3:15), Colossians 1:9; ᾠδαί, divinely inspired, and so redolent of the Holy Spirit, Colossians 3:16; (Ephesians 5:19Lachmann brackets); ὁ νόμος (opposed to a σάρκινος man), Romans 7:14; θυσίαι, tropically, the acts of a life dedicated to God and approved by him, due to the influence of the Holy Spirit (tacitly opposed to the sacrifices of an external worship), 1 Peter 2:5; equivalent to produced by the sole power of God himself without natural instrumeutality, supernatural, βρῶμα, πόμα, πέτρα, 1 Corinthians 10:3, 4 ((cf. 'Teaching' etc. 10, 3 [ET])); πνευματικά, thoughts, opinions, precepts, maxims, ascribable to the Holy Spirit working in the soul, 1 Corinthians 2:13(on which see συγκρίνω, 1); τά πνευματικά, spirithal gifts — of the endowments called χαρίσματα (see χάρισμα), 1 Corinthians 12:1; 1 Corinthians 14:1; universally, the spiritual or heavenly blessings of the gospel, opposed to τά σαρκικά, Romans 15:27; (1 Corinthians 9:11).

b. in reference to persons; one who is filled with and governed by the Spirit of God: 1 Corinthians 2:15 (cf. ); (); ; Galatians 6:1; οἶκος πνευματικός, of a body of Christians (see οἶκος, 1 b. at the end), 1 Peter 2:5. (The word is not found in the O. T. (cf. Winers Grammar, § 34, 3).


Natural(psychikos) body
Spiritual(pneumatikos) body


1 Corinthians 15:44
it is sown a natural body, it is raised a spiritualbody.

Below we see how Paul uses and contrasts the words natural (psychikos) and spiritual (pneumatikos) below;


1 Corinthians 2:14-16
14
But a natural man does not accept the things of the Spirit of God; for they are foolishness to him, and he cannot understand them, because they are spiritually appraised. 15 But he who is spiritual appraises all things, yet he himself is appraised by no man.

Paul is clearly contrasting the unsaved with the saved with the natural man and spiritual man. One is controlled by the natural or the flesh while the other is controlled by the spirit/spiritual- Holy Spirit. Just like in 1 Cor 15:44 where Paul is contrasting the natural body that is controlled by the flesh with the spiritual body that is controlled by the Spirit. Both are real physical bodies but the difference is one is controlled by the flesh which is carnal and the other is controlled by the Spirit and is spiritual. One has the appetites and desires of the flesh while the other has appetites and desires controlled by the Spirit. Hence a spiritual body is one that is controlled by the Spirit of God in the Resurrection.

Paul’s usage below of spiritual(pneumatikos) in 1 Corinthians 10 where he calls the rock, food and drink spiritual it does not mean an immaterial rock, food and drink but a real Rock, Manna and Water which were with the Israelites in the wilderness wanderings.

1 Corinthians 10:1-4
For I do not want you to be unaware, brethren, that our fathers were all under the cloud, and all passed through the sea; 2 and all were baptized into Moses in the cloud and in the sea; 3 and all ate the same spiritual food; 4and all drank the same spiritual drink, for they were drinking from a spiritual rock which followed them; and the rock was Christ.

Now Paul drives home the point of our new literal physical bodies below in heaven from the text in 2nd Cor 5 below;

2 Corinthians 5:1-5
For we know that when this earthly tent we live in is taken down (that is, when we die and leave this earthly body), we will have a house in heaven, an eternal body made for us by God himself and not by human hands. 2 We grow weary in our present bodies, and we long to put on our heavenly bodies like new clothing. 3 For we will put on heavenly bodies; we will not be spirits without bodies. 4 While we live in these earthly bodies, we groan and sigh, but it's not that we want to die and get rid of these bodies that clothe us. Rather, we want to put on our new bodies so that these dying bodies will be swallowed up by life. 5 God himself has prepared us for this, and as a guarantee he has given us his Holy Spirit.

You see there is no bodiless spirit men in heaven unclothed (no body) but indeed with a heavenly body (like Jesus) has now in heaven which is flesh and bones like He said His Resurrected body was to His Disciples.

Spiritual is used to describe these physical things:

the spiritual man
he who is spiritual
the spiritual rock
the spiritual food
the spiritual drink
the spiritual songs
the spiritual house
the spiritual things
the spiritual body

1 Corinthians 15:38-41
But God gives it a body as he has determined, and to each kind of seed he gives its own body. 39 Not all flesh is the same: Peoplehave one kind of flesh, animals have another, birds another and fish another. 40 There are also heavenly bodies and there are earthly bodies; but the splendor of the heavenly bodies is one kind, and the splendor of theearthly bodies is another. 41 The sun has one kind of splendor, the moon another and the stars another; and star differs from star in splendor.

A summary of the bodies mentioned above are all PHYSICAL in nature

1- people
2- seed
3-animals
4-birds
5-fish
6- heavenly - the sun, moon and stars
7- earthly- all inclusive 1-5

So as we can see BODY above are all PHYSICAL in nature.

These Greek Lexicons agree that soma is physical just like Paul declares in 1 Corinthians 15

Every Greek Lexicon and Dictionary agrees that the Resurrected BODY(SOMA) is physical and not immaterial.

Strong's Concordance
sóma: a body
Original Word: σῶμα, ατος, τό
Part of Speech: Noun, Neuter
Transliteration: sóma
Phonetic Spelling: (so'-mah)
Definition: a body
Usage: body, flesh;
HELPS Word-studies
4983 sṓmathe physical body.

NT:4983) is "the body as a whole, the instrument of life," whether of man living, e. g., Matt 6:22, or dead, Matt 27:52; or in resurrection, 1 Corinthians 15:44; or of beasts, Heb 13:11; of grain, 1 Cor 15:37-38; of the heavenly hosts, 1 Cor 15:40.

(from Vine's Expository Dictionary of Biblical Words, Copyright © 1985, Thomas Nelson Publishers.)

More proof soma(body) is physical

as in Greek writings from Hesiod down, the living body: — of animals, James 3:3; — of man: τό σῶμα, absolutely, Luke 11:34; Luke 12:23; 1 Corinthians 6:13, etc.; ἐν σώματι εἶναι, of earthly life with its troubles, Hebrews 13:3; distinguished from τό αἷμα, 1 Corinthians 11:27; τό σῶμα and τά μέλη of it, 1 Corinthians 12:12, 14-20; James 3:6; τό σῶμα the temple of τό ἅγιον πνεῦμα, 1 Corinthians 6:19; the instrument of the soul, τά διά τοῦ σωματου namely, πραχθεντα, 2 Corinthians 5:10; it is distinguished — from τό πνεῦμα, in Romans 8:10; 1 Corinthians 5:3; 1 Corinthians 6:20 Rec.; ; James 2:26 (4 Macc. 11:11); — from ἡ ψυχή, in Matthew 6:25; Matthew 10:28; Luke 12:22 (Wis. 1:4 Wis. 8:19f; 2 Macc. 7:37 2Macc. 14:38; 4 Macc. 1:28, etc.); — from ἡ ψυχή and τό πνεῦμα together, in 1 Thessalonians 5:23 (cf. Song of the Three, 63); σῶμα ψυχικόν and σῶμα πνευματικόν are distinguished, 1 Corinthians 15:44 (see πνευματικός, 1 and ψυχικός, a.); τό σῶμα τίνος, Matthew 5:29; Luke 11:34; Romans 4:19; Romans 8:23 (cf. Winer's Grammar, 187 (176)), etc.; ὁ ναός τοῦ σωματου αὐτοῦ, the temple which was his body, John 2:21; plural, Romans 1:24; 1 Corinthians 6:15; Ephesians 5:28; the genitive of the possessor is omitted where it is easily learned from the context, as 1 Corinthians 5:3; 2 Corinthians 4:10; 2 Corinthians 5:8; Hebrews 10:22(23), etc.; τό σῶμα τῆς ταπεινώσεως ἡμῶν, the body of our humiliation (subjective genitive), i. e. which we wear in this servile and lowly human life, opposed to τό σῶμα τῆς δόξης αὐτοῦ (i. e. τοῦ Χριστοῦ), the body which Christ has in his glorified state with God in heaven, Philippians 3:21; διά τοῦ σωματου τοῦ Χριστοῦ, through the death of Christ's body, Romans 7:4; διά τῆς προσφοράς τοῦ σωματου Ἰησοῦ Χριστοῦ, through the sacrificial offering of the body of Jesus Christ, Hebrews 10:10; τό σῶμα τῆς σαρκός, the body consisting of flesh, i. e. the physical body
Without the bodily resurrection which was permanent one has no Savior and you are still dead in your sins according to the Apostle Paul. 1 Corinthians 15:17

Many deny Jesus was Resurrected and Ascended into heaven bodily( a human body with real flesh and bones) and are still dead in their sins even though they might claim to be a christian. That is an oxymoron.

Luke 24:37-43
37 But they were startled and frightened and thought that they were seeing a spirit. 38 And He said to them, "Why are you troubled, and why do doubts arise in your hearts? 39 "See My hands and My feet, that it is I Myself;touch Me and see, for a spirit does not have flesh and bones as you see that I have." 40 And when He had said this, He showed them His hands and His feet. 41 While they still could not believe it because of their joy and amazement, He said to them, "Have you anything here to eat?" 42 They gave Him a piece of a broiled fish; 43 and He took it and ate it before them.

John 20:24-25
24 But Thomas, one of the twelve, called Didymus, was not with them when Jesus came. 25 So the other disciples were saying to him, "We have seen the Lord!" But he said to them, "Unless I see in His hands the imprint of the nails, and put my finger into the place of the nails, and put my hand into His side, I will not believe."

John 20:27-28
27 Then he said to Thomas, "Put your finger here; see My hands. Reach out your hand and put it into My side. Stop doubting and believe." 28 Thomas said to him, "My Lord and my God!"

There is one Mediator between God and men, the man Christ Jesus. (1Timothy 2:5) post ascension.

Jesus is the same yesterday, today and forever.(Hebrews 13:5) Changeless, Immutable. Jesus was a man when He walked this earth, when He Ascended and when He will return again at His 2nd Coming.

1 Corinthians 15:1-8
Now I make known to you, brethren, the gospel which I preached to you, which also you received, in which also you stand, 2 by which also you are saved, if you hold fast the word which I preached to you, unless you believed in vain.

3 For I delivered to you as of first importance what I also received, that Christ died for our sins according to the Scriptures, 4 and that He was buried, and that He was raised on the third day according to the Scriptures, 5 and that He appeared to Cephas, then to the twelve. 6 After that He appeared to more than five hundred brethren at one time, most of whom remain until now, but some have fallen asleep; 7 then He appeared to James, then to all the apostles; 8 and last of all, as to one untimely born, He appeared to me also.

1 Corinthians 15:14-18
14 and if Christ has not been raised, then our preaching is vain, your faith also is vain. 15 Moreover we are even found to be false witnesses of God, because we testified against God that He raised Christ, whom He did not raise, if in fact the dead are not raised. 16 For if the dead are not raised, not even Christ has been raised; 17 and if Christ has not been raised, your faith is worthless; you are still in your sins.

2 Corinthians 5:1-10
For we know that when this earthly tent we live in is taken down (that is, when we die and leave this earthly body), we will have a house in heaven, an eternal body made for us by God himself and not by human hands. 2 We grow weary in our present bodies, and we long to put on our heavenly bodies like new clothing. 3 For we will put on heavenly bodies; we will not be spirits without bodies. 4 While we live in these earthly bodies, we groan and sigh, but it's not that we want to die and get rid of these bodies that clothe us. Rather, we want to put on our new bodies so that these dying bodies will be swallowed up by life. 5 God himself has prepared us for this, and as a guarantee he has given us his Holy Spirit.6 So we are always confident, even though we know that as long as we live in these bodies we are not at home with the Lord. 7 For we live by believing and not by seeing. 8 Yes, we are fully confident, and we would rather be away from these earthly bodies, for then we will be at home with the Lord. 9 So whether we are here in this body or away from this body, our goal is to please him.


In Heaven.... Hebrews 8:1 Now of the things which we have spoken [this is] the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;

8:2 A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.

Look up the meaning of the word soma below, it always means a physical body in relation to anthropos(man).

His Body.....Philippians 3:20 For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ:

Philippians 3:21 Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.

Matthew 27:52-53
52 The tombs broke open and the bodies of many holy people who had died were raised to life. 53 They came out of the tombs, and after Jesus' resurrection they went into the holy city and appeared to many people.

Philippians 3:20-21
And we eagerly await a Savior from there, the Lord Jesus Christ, 21 who, by the power that enables him to bring everything under his control, will transform our lowly bodies so that they will be like his glorious body.

1 Corinthians 15:44-45
44 it is sown a natural body, it is raised a spiritual body.If there is a natural body, there is also a spiritual body.

Paul said in 1 Corinthians 15 that if Christ be not risen your faith is in vain and you are still dead in your sins- an unbeliever who is lost. Those who deny the physical bodily resurrection of Jesus such as the JW's who teach that Jesus is now a spirit based being fit into this camp. They deny the resurrection.

If we look at what Paul is saying in this passage, it is that corruptible flesh and blood shall not enter the kingdom. Paul says corruptible does not inherit the incorruptible. Paul is not saying the resurrection body will not have flesh but what he declares is that the resurrected body will not have perishable flesh. Remember in Luke Jesus said see here My hands and feet, touch Me a spirit/ghost does not have flesh and bones as you see that I have. Peter, Paul and John all agree that Jesus still had flesh well after His ascension. 1 John being the last of the books of the three Apostles declared that Jesus having come in the flesh and those who deny this are the spirit of antichrist. John makes it clear that the Incarnation was permanent. Jesus is forever both God and man. This is what Paul teaches in the whole 15th chapter of 1 Corinthians. The glorious physical bodies that we will have in the resurrection. We will have incorruptible bodies just as Jesus now has in heaven.



hope this helps !!!
 
Jesus was a life-giving spirit from the very beginning, from even before creation.
wrong since Paul taught Jesus has a literal physical human body in chapter you RIPPED that isolated verse from removing it from its context. Thats the very definition of EISEGESIS reading your own view into the bible. Below I will let scripture interpret scripture- exegesis. Jesus is still a man with a human body that is immortal and glorified below.


1 Corinthians 15
1Now, brothers and sisters, I want to remind you of the gospel I preached to you, which you received and on which you have taken your stand. 2By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain.
3For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, 4that he was buried, that he was raised on the third day according to the Scriptures, 5and that he appeared to Cephas, and then to the Twelve. 6After that, he appeared to more than five hundred of the brothers and sisters at the same time, most of whom are still living, though some have fallen asleep. 7Then he appeared to James, then to all the apostles, 8and last of all he appeared to me also, as to one abnormally born.
9For I am the least of the apostles and do not even deserve to be called an apostle, because I persecuted the church of God. 10But by the grace of God I am what I am, and his grace to me was not without effect. No, I worked harder than all of them—yet not I, but the grace of God that was with me. 11Whether, then, it is I or they, this is what we preach, and this is what you believed.

12But if it is preached that Christ has been raised from the dead, how can some of you say that there is no resurrection of the dead? 13If there is no resurrection of the dead, then not even Christ has been raised. 14And if Christ has not been raised, our preaching is useless and so is your faith. 15More than that, we are then found to be false witnesses about God, for we have testified about God that he raised Christ from the dead. But he did not raise him if in fact the dead are not raised. 16For if the dead are not raised, then Christ has not been raised either. 17And if Christ has not been raised, your faith is futile; you are still in your sins. 18Then those also who have fallen asleep in Christ are lost. 19If only for this life we have hope in Christ, we are of all people most to be pitied.
20But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep. 21For since death came through a man, the resurrection of the dead comes also through a man. 22For as in Adam all die, so in Christ all will be made alive. 23But each in turn: Christ, the firstfruits; then, when he comes, those who belong to him. 24Then the end will come, when he hands over the kingdom to God the Father after he has destroyed all dominion, authority and power. 25For he must reign until he has put all his enemies under his feet. 26The last enemy to be destroyed is death. 27For he “has put everything under his feet.” Now when it says that “everything” has been put under him, it is clear that this does not include God himself, who put everything under Christ. 28When he has done this, then the Son himself will be made subject to him who put everything under him, so that God may be all in all.
29Now if there is no resurrection, what will those do who are baptized for the dead? If the dead are not raised at all, why are people baptized for them? 30And as for us, why do we endanger ourselves every hour? 31I face death every day—yes, just as surely as I boast about you in Christ Jesus our Lord. 32If I fought wild beasts in Ephesus with no more than human hopes, what have I gained? If the dead are not raised,
“Let us eat and drink,
for tomorrow we die.”
33Do not be misled: “Bad company corrupts good character.” 34Come back to your senses as you ought, and stop sinning; for there are some who are ignorant of God—I say this to your shame.

33 references to Jesus above in verses 1-33- See a pattern here, a focus here from Paul ? Now Paul goes onto describing the Resurrected body and the different types of FLESH

Christ is mentioned 8 times below through the end of the chapter. Its all about Him in in 1 Corinthians 15- Jesus is mentiuoned no less than 40 times in this chapter.


35But someone will ask, “How are the dead raised? With what kind of body will they come?” 36How foolish! What you sow does not come to life unless it dies. 37When you sow, you do not plant the body that will be, but just a seed, perhaps of wheat or of something else. 38But God gives it a body as he has determined, and to each kind of seed he gives its own body. 39Not all flesh is the same: People have one kind of flesh, animals have another, birds another and fish another. 40There are also heavenly bodies and there are earthly bodies; but the splendor of the heavenly bodies is one kind, and the splendor of the earthly bodies is another. 41The sun has one kind of splendor, the moon another and the stars another; and star differs from star in splendor.
42So will it be with the resurrection of the dead. The body that is sown is perishable, it is raised imperishable; 43it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power; 44it is sown a natural body, it is raised a spiritual body.
If there is a natural body, there is also a spiritual body. 45So it is written: “The first man Adam became a living being”; the last Adam, a life-giving spirit. 46The spiritual did not come first, but the natural, and after that the spiritual. 47The first man was of the dust of the earth; the second man is of heaven. 48As was the earthly man, so are those who are of the earth; and as is the heavenly man, so also are those who are of heaven. 49And just as we have borne the image of the earthly man, so shall we bear the image of the heavenly man.
50I declare to you, brothers and sisters, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. 51Listen, I tell you a mystery: We will not all sleep, but we will all be changed— 52in a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed. 53For the perishable must clothe itself with the imperishable, and the mortal with immortality. 54When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: “Death has been swallowed up in victory.”
55“Where, O death, is your victory?
Where, O death, is your sting?”
56The sting of death is sin, and the power of sin is the law. 57But thanks be to God! He gives us the victory through our Lord Jesus Christ.
58Therefore, my dear brothers and sisters, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord, because you know that your labor in the Lord is not in vain.

What happens at the trumphet sound about in 1 Corinthians 15:52-53

Below is the parallel passage about the same event when our bodies will be changed and be just like His ( Jesus ) human body. Paul goes into more detail below about who does the calling together of the saints/gathering them with the trumpet sound. Notice Jesus is mentioned another 4 times below.

1 Thessalonians 4:16-17
For the Lord Himself will descend from heaven with a loud command, with the voice of an archangel, and with the trumpet of God, and the dead in Christ will be the first to rise. / After that, we who are alive and remain will be caught up together with them in the clouds to meet the Lord in the air. And so we will always be with the Lord. 18 Therefore encourage one another with these words.

Notice again in both passages about the same event- Paul is encouraging them.

1 Corinthians 15:35-58 corresponds with the above passage in Thessalonians.

I'm sorry you don't see its all about Jesus and His Resurrected body in 1 Corinthians 15.

I rest my case !

hope this helps !!!
 
It is raised (resurrected) a spiritual body, and neither you nor I really have the slightest idea of what that is.
The reference in question here is the words used to describe His resurrected body.

Php 3:21 Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.

Exactly? Maybe not. "Glorious", I would say so.

It is tangibly more than anything that even Adam experienced before.

Our flesh "melts" away from us in death. Dust to dust. What remains is some "seed/semblance" of "bones". If you really want to dig deeper into this. You could pay attention to the bodily form of Christ in the fact "no bone was broken" even before His death. Ezekiel appealed "bone to bone". Adam said this is "bone of my bone" in Eve. Distinct from "flesh of my flesh".

The mineral construct of dense bone is excellent for preserving DNA for a very very long time.
 
I already dismantled that JW belief.


Spiritual does not mean immaterial as those who reject the physical, bodily Resurrection of Christ

Philippians 3:20-21

For our citizenship is in heaven, from which also we eagerly wait for a Savior, the Lord Jesus Christ; 21 who will transform the bodyof our humble state into conformity with the body of His glory, by the exertion of the power that He has even to subject all things to Himself.
NASB

Romans 8:11
But if the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ Jesus from the dead will also give life to your mortal bodies through His Spirit who indwells you.
NASB

Believers bodies will be transformed from its current state which is corrupt, sinful mortal to a body like His which Incorruptible, Holy/Sinless and Immortal in the Resurrection as per 1 Cor 15, Romans 8:11, Phil 3:21.

And when we compare the above with Paul in these passages below we see that the body(soma) in the context is a real material body which is physical in the Resurrection but controlled completely by the Spirit in the afterlife.

pneumatikos: spiritual

Original Word: πνευματικός, ή, όν
Part of Speech: Adjective
Transliteration: pneumatikos
Phonetic Spelling: (pnyoo-mat-ik-os')
Definition: spiritual
Usage: spiritual.



Thayer’s Greek Lexicon- belonging to the Divine Spirit; Used 26 times in the N.T.

a. in reference to things; emanating from the Divine Spirit, or exhibiting its effects and so its character: χάρισμα, Romans 1:11; εὐλογία, Ephesians 1:3; σοφία καί σύνεσις πνευματικῇ (opposed to σοφία σαρκικῇ, 2 Corinthians 1:12; ψυχική, James 3:15), Colossians 1:9; ᾠδαί, divinely inspired, and so redolent of the Holy Spirit, Colossians 3:16; (Ephesians 5:19Lachmann brackets); ὁ νόμος (opposed to a σάρκινος man), Romans 7:14; θυσίαι, tropically, the acts of a life dedicated to God and approved by him, due to the influence of the Holy Spirit (tacitly opposed to the sacrifices of an external worship), 1 Peter 2:5; equivalent to produced by the sole power of God himself without natural instrumeutality, supernatural, βρῶμα, πόμα, πέτρα, 1 Corinthians 10:3, 4 ((cf. 'Teaching' etc. 10, 3 [ET])); πνευματικά, thoughts, opinions, precepts, maxims, ascribable to the Holy Spirit working in the soul, 1 Corinthians 2:13(on which see συγκρίνω, 1); τά πνευματικά, spirithal gifts — of the endowments called χαρίσματα (see χάρισμα), 1 Corinthians 12:1; 1 Corinthians 14:1; universally, the spiritual or heavenly blessings of the gospel, opposed to τά σαρκικά, Romans 15:27; (1 Corinthians 9:11).

b. in reference to persons; one who is filled with and governed by the Spirit of God: 1 Corinthians 2:15 (cf. ); (); ; Galatians 6:1; οἶκος πνευματικός, of a body of Christians (see οἶκος, 1 b. at the end), 1 Peter 2:5. (The word is not found in the O. T. (cf. Winers Grammar, § 34, 3).


Natural(psychikos) body
Spiritual(pneumatikos) body


1 Corinthians 15:44
it is sown a natural body, it is raised a spiritualbody.

Below we see how Paul uses and contrasts the words natural (psychikos) and spiritual (pneumatikos) below;


1 Corinthians 2:14-16
14
But a natural man does not accept the things of the Spirit of God; for they are foolishness to him, and he cannot understand them, because they are spiritually appraised. 15 But he who is spiritual appraises all things, yet he himself is appraised by no man.

Paul is clearly contrasting the unsaved with the saved with the natural man and spiritual man. One is controlled by the natural or the flesh while the other is controlled by the spirit/spiritual- Holy Spirit. Just like in 1 Cor 15:44 where Paul is contrasting the natural body that is controlled by the flesh with the spiritual body that is controlled by the Spirit. Both are real physical bodies but the difference is one is controlled by the flesh which is carnal and the other is controlled by the Spirit and is spiritual. One has the appetites and desires of the flesh while the other has appetites and desires controlled by the Spirit. Hence a spiritual body is one that is controlled by the Spirit of God in the Resurrection.

Paul’s usage below of spiritual(pneumatikos) in 1 Corinthians 10 where he calls the rock, food and drink spiritual it does not mean an immaterial rock, food and drink but a real Rock, Manna and Water which were with the Israelites in the wilderness wanderings.

1 Corinthians 10:1-4
For I do not want you to be unaware, brethren, that our fathers were all under the cloud, and all passed through the sea; 2 and all were baptized into Moses in the cloud and in the sea; 3 and all ate the same spiritual food; 4and all drank the same spiritual drink, for they were drinking from a spiritual rock which followed them; and the rock was Christ.

Now Paul drives home the point of our new literal physical bodies below in heaven from the text in 2nd Cor 5 below;

2 Corinthians 5:1-5
For we know that when this earthly tent we live in is taken down (that is, when we die and leave this earthly body), we will have a house in heaven, an eternal body made for us by God himself and not by human hands. 2 We grow weary in our present bodies, and we long to put on our heavenly bodies like new clothing. 3 For we will put on heavenly bodies; we will not be spirits without bodies. 4 While we live in these earthly bodies, we groan and sigh, but it's not that we want to die and get rid of these bodies that clothe us. Rather, we want to put on our new bodies so that these dying bodies will be swallowed up by life. 5 God himself has prepared us for this, and as a guarantee he has given us his Holy Spirit.

You see there is no bodiless spirit men in heaven unclothed (no body) but indeed with a heavenly body (like Jesus) has now in heaven which is flesh and bones like He said His Resurrected body was to His Disciples.

Spiritual is used to describe these physical things:

the spiritual man
he who is spiritual
the spiritual rock
the spiritual food
the spiritual drink
the spiritual songs
the spiritual house
the spiritual things
the spiritual body

1 Corinthians 15:38-41
But God gives it a body as he has determined, and to each kind of seed he gives its own body. 39 Not all flesh is the same: Peoplehave one kind of flesh, animals have another, birds another and fish another. 40 There are also heavenly bodies and there are earthly bodies; but the splendor of the heavenly bodies is one kind, and the splendor of theearthly bodies is another. 41 The sun has one kind of splendor, the moon another and the stars another; and star differs from star in splendor.

A summary of the bodies mentioned above are all PHYSICAL in nature

1- people
2- seed
3-animals
4-birds
5-fish
6- heavenly - the sun, moon and stars
7- earthly- all inclusive 1-5

So as we can see BODY above are all PHYSICAL in nature.

These Greek Lexicons agree that soma is physical just like Paul declares in 1 Corinthians 15

Every Greek Lexicon and Dictionary agrees that the Resurrected BODY(SOMA) is physical and not immaterial.

Strong's Concordance
sóma: a body
Original Word: σῶμα, ατος, τό
Part of Speech: Noun, Neuter
Transliteration: sóma
Phonetic Spelling: (so'-mah)
Definition: a body
Usage: body, flesh;
HELPS Word-studies
4983 sṓmathe physical body.

NT:4983) is "the body as a whole, the instrument of life," whether of man living, e. g., Matt 6:22, or dead, Matt 27:52; or in resurrection, 1 Corinthians 15:44; or of beasts, Heb 13:11; of grain, 1 Cor 15:37-38; of the heavenly hosts, 1 Cor 15:40.

(from Vine's Expository Dictionary of Biblical Words, Copyright © 1985, Thomas Nelson Publishers.)

More proof soma(body) is physical

as in Greek writings from Hesiod down, the living body: — of animals, James 3:3; — of man: τό σῶμα, absolutely, Luke 11:34; Luke 12:23; 1 Corinthians 6:13, etc.; ἐν σώματι εἶναι, of earthly life with its troubles, Hebrews 13:3; distinguished from τό αἷμα, 1 Corinthians 11:27; τό σῶμα and τά μέλη of it, 1 Corinthians 12:12, 14-20; James 3:6; τό σῶμα the temple of τό ἅγιον πνεῦμα, 1 Corinthians 6:19; the instrument of the soul, τά διά τοῦ σωματου namely, πραχθεντα, 2 Corinthians 5:10; it is distinguished — from τό πνεῦμα, in Romans 8:10; 1 Corinthians 5:3; 1 Corinthians 6:20 Rec.; ; James 2:26 (4 Macc. 11:11); — from ἡ ψυχή, in Matthew 6:25; Matthew 10:28; Luke 12:22 (Wis. 1:4 Wis. 8:19f; 2 Macc. 7:37 2Macc. 14:38; 4 Macc. 1:28, etc.); — from ἡ ψυχή and τό πνεῦμα together, in 1 Thessalonians 5:23 (cf. Song of the Three, 63); σῶμα ψυχικόν and σῶμα πνευματικόν are distinguished, 1 Corinthians 15:44 (see πνευματικός, 1 and ψυχικός, a.); τό σῶμα τίνος, Matthew 5:29; Luke 11:34; Romans 4:19; Romans 8:23 (cf. Winer's Grammar, 187 (176)), etc.; ὁ ναός τοῦ σωματου αὐτοῦ, the temple which was his body, John 2:21; plural, Romans 1:24; 1 Corinthians 6:15; Ephesians 5:28; the genitive of the possessor is omitted where it is easily learned from the context, as 1 Corinthians 5:3; 2 Corinthians 4:10; 2 Corinthians 5:8; Hebrews 10:22(23), etc.; τό σῶμα τῆς ταπεινώσεως ἡμῶν, the body of our humiliation (subjective genitive), i. e. which we wear in this servile and lowly human life, opposed to τό σῶμα τῆς δόξης αὐτοῦ (i. e. τοῦ Χριστοῦ), the body which Christ has in his glorified state with God in heaven, Philippians 3:21; διά τοῦ σωματου τοῦ Χριστοῦ, through the death of Christ's body, Romans 7:4; διά τῆς προσφοράς τοῦ σωματου Ἰησοῦ Χριστοῦ, through the sacrificial offering of the body of Jesus Christ, Hebrews 10:10; τό σῶμα τῆς σαρκός, the body consisting of flesh, i. e. the physical body
Without the bodily resurrection which was permanent one has no Savior and you are still dead in your sins according to the Apostle Paul. 1 Corinthians 15:17

Many deny Jesus was Resurrected and Ascended into heaven bodily( a human body with real flesh and bones) and are still dead in their sins even though they might claim to be a christian. That is an oxymoron.

Luke 24:37-43
37 But they were startled and frightened and thought that they were seeing a spirit. 38 And He said to them, "Why are you troubled, and why do doubts arise in your hearts? 39 "See My hands and My feet, that it is I Myself;touch Me and see, for a spirit does not have flesh and bones as you see that I have." 40 And when He had said this, He showed them His hands and His feet. 41 While they still could not believe it because of their joy and amazement, He said to them, "Have you anything here to eat?" 42 They gave Him a piece of a broiled fish; 43 and He took it and ate it before them.

John 20:24-25
24 But Thomas, one of the twelve, called Didymus, was not with them when Jesus came. 25 So the other disciples were saying to him, "We have seen the Lord!" But he said to them, "Unless I see in His hands the imprint of the nails, and put my finger into the place of the nails, and put my hand into His side, I will not believe."

John 20:27-28
27 Then he said to Thomas, "Put your finger here; see My hands. Reach out your hand and put it into My side. Stop doubting and believe." 28 Thomas said to him, "My Lord and my God!"

There is one Mediator between God and men, the man Christ Jesus. (1Timothy 2:5) post ascension.

Jesus is the same yesterday, today and forever.(Hebrews 13:5) Changeless, Immutable. Jesus was a man when He walked this earth, when He Ascended and when He will return again at His 2nd Coming.

1 Corinthians 15:1-8
Now I make known to you, brethren, the gospel which I preached to you, which also you received, in which also you stand, 2 by which also you are saved, if you hold fast the word which I preached to you, unless you believed in vain.

3 For I delivered to you as of first importance what I also received, that Christ died for our sins according to the Scriptures, 4 and that He was buried, and that He was raised on the third day according to the Scriptures, 5 and that He appeared to Cephas, then to the twelve. 6 After that He appeared to more than five hundred brethren at one time, most of whom remain until now, but some have fallen asleep; 7 then He appeared to James, then to all the apostles; 8 and last of all, as to one untimely born, He appeared to me also.

1 Corinthians 15:14-18
14 and if Christ has not been raised, then our preaching is vain, your faith also is vain. 15 Moreover we are even found to be false witnesses of God, because we testified against God that He raised Christ, whom He did not raise, if in fact the dead are not raised. 16 For if the dead are not raised, not even Christ has been raised; 17 and if Christ has not been raised, your faith is worthless; you are still in your sins.

2 Corinthians 5:1-10
For we know that when this earthly tent we live in is taken down (that is, when we die and leave this earthly body), we will have a house in heaven, an eternal body made for us by God himself and not by human hands. 2 We grow weary in our present bodies, and we long to put on our heavenly bodies like new clothing. 3 For we will put on heavenly bodies; we will not be spirits without bodies. 4 While we live in these earthly bodies, we groan and sigh, but it's not that we want to die and get rid of these bodies that clothe us. Rather, we want to put on our new bodies so that these dying bodies will be swallowed up by life. 5 God himself has prepared us for this, and as a guarantee he has given us his Holy Spirit.6 So we are always confident, even though we know that as long as we live in these bodies we are not at home with the Lord. 7 For we live by believing and not by seeing. 8 Yes, we are fully confident, and we would rather be away from these earthly bodies, for then we will be at home with the Lord. 9 So whether we are here in this body or away from this body, our goal is to please him.


In Heaven.... Hebrews 8:1 Now of the things which we have spoken [this is] the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;

8:2 A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.

Look up the meaning of the word soma below, it always means a physical body in relation to anthropos(man).

His Body.....Philippians 3:20 For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ:

Philippians 3:21 Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.

Matthew 27:52-53
52 The tombs broke open and the bodies of many holy people who had died were raised to life. 53 They came out of the tombs, and after Jesus' resurrection they went into the holy city and appeared to many people.

Philippians 3:20-21
And we eagerly await a Savior from there, the Lord Jesus Christ, 21 who, by the power that enables him to bring everything under his control, will transform our lowly bodies so that they will be like his glorious body.

1 Corinthians 15:44-45
44 it is sown a natural body, it is raised a spiritual body.If there is a natural body, there is also a spiritual body.

Paul said in 1 Corinthians 15 that if Christ be not risen your faith is in vain and you are still dead in your sins- an unbeliever who is lost. Those who deny the physical bodily resurrection of Jesus such as the JW's who teach that Jesus is now a spirit based being fit into this camp. They deny the resurrection.

If we look at what Paul is saying in this passage, it is that corruptible flesh and blood shall not enter the kingdom. Paul says corruptible does not inherit the incorruptible. Paul is not saying the resurrection body will not have flesh but what he declares is that the resurrected body will not have perishable flesh. Remember in Luke Jesus said see here My hands and feet, touch Me a spirit/ghost does not have flesh and bones as you see that I have. Peter, Paul and John all agree that Jesus still had flesh well after His ascension. 1 John being the last of the books of the three Apostles declared that Jesus having come in the flesh and those who deny this are the spirit of antichrist. John makes it clear that the Incarnation was permanent. Jesus is forever both God and man. This is what Paul teaches in the whole 15th chapter of 1 Corinthians. The glorious physical bodies that we will have in the resurrection. We will have incorruptible bodies just as Jesus now has in heaven.



hope this helps !!!
This is very good. Excellent. Especially

Spiritual is used to describe these physical things:

the spiritual man
he who is spiritual
the spiritual rock
the spiritual food
the spiritual drink
the spiritual songs
the spiritual house
the spiritual things
the spiritual body

There is common misunderstanding associated with "Spiritual" as being "intangible". "Immaterial" and that isn't even remotely true. Of greater "quality".... a resounding.... YES.
 
The point was not whether the Creeds were 100% correct or not. The point is that the CREEDS addressed the ISSUES which the earliest Christians UNIVERSALLY considered vitally important to BEING a Christian ... HELL did not make the list of "Most Important Topics" [like "Is Jesus God and Man?" did.]

Are you going to "Catholic Mass" this week?

There is no such distinct without bowing to all things "Catholic". Even Greek Orthodoxy makes shallow arguments for such traditions. I don't need a Priest. I have one already. My "Great High Priest" alone.
 
I cannot fully explain this subject maybe someone else can?

"Destroy both soul and body in hell" - Matthew 10:28
"Will disappear nowhere to be found" - Psalm 37:10, 37:35-36; Isaiah 41:12
"Eternal Destruction" - 2 Thessalonians 1:9
"the wicked will be cut off from the earth" - Proverbs 2:22
"Will not see life" - John 3:36
"Eternal punishment" - Matthew 25:46
"Whoever does not love does not know God, because God is love". - 1 John 4:8 (NIV):

"The smoke of their torment ascends forever and ever" - Revelation 14:11
"And the devil who had deceived them was thrown into the lake of fire and sulfur, into which the beast and the false prophet had already been thrown. There they will be tormented day and night forever and ever." - Rev 20:10
"The tongue also is a fire, a world of evil among the parts of the body. It corrupts the whole body, sets the whole course of one’s life on fire, and is itself set on fire by hell." - James 3:6


Since each one of these Scriptures are valuable to our understanding, how do we include each one of these Scriptures in our Conclusion?

If we value life, then the termination of even the most rudimentary aspects of "living" is an extraordinary act of hostility. I never knew what it was to really be alive until I was "born again". With this "new life" in me.... sometimes I lose a reference point to what it was to actually like to "abide in death". Death is a disposition. A place in "living" where an individual comes to the end of the ways of their own will. Such "death" removes from mankind the privileges of the benevolence of God to "taste" of the good things of God. "Taste" but not possess. Such creates within mankind the desire to "live" forever. To fear this "disposition" of death that awaits us all.

There is an argument to be made that for just suffering for rejecting the offering of Jesus Christ for humanity. Those who believe in "annihilation" hardly ever actually deal with that aspect of hostility from God toward humanity.

I sympathize with the desire to not believe in an eternal "living" death but I do see contradictions in such teachings. The "second death" may simply ultimately result in the Eternal denial of life at all.

There are only a few verses that speak of such and I've never been able to just "ignore them". I'm not an "annihilationist". In fact, I see absolute justice alone in the judgement of the wicked because of the work of Jesus Christ to lead man to Eternal life.

I fear this for those who reject Jesus Christ. I fear it deeply but I must admit that I'm not 100 percent certain about this relative to "everlasting punishment". I see evidence for it but my fear makes me question what I might not know due to my bias somewhere in my theology.
 
Last edited:
I already dismantled that JW belief.


Spiritual does not mean immaterial as those who reject the physical, bodily Resurrection of Christ
I don't reject the physical, bodily resurrection of Jesus Christ from the death on the cross. I do reject it being anything other than the plain old body that He died in. The wounds of the nails and the sword were healed but were still there.
Philippians 3:20-21
For our citizenship is in heaven, from which also we eagerly wait for a Savior, the Lord Jesus Christ; 21 who will transform the bodyof our humble state into conformity with the body of His glory, by the exertion of the power that He has even to subject all things to Himself.
NASB
That, it seems obvious to me, is speaking of the body of His ascension not His body of his being raised from the dead. Jesus speaks of the glory that He had before the creation of the world being given back to him (John 17:5).
Romans 8:11
But if the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ Jesus from the dead will also give life to your mortal bodies through His Spirit who indwells you.
NASB
He who raised Jesus from the dead was God. The life to our mortal bodies there is not the result of the resurrection at the end of the age when Jesus returns; rather the life spoken of there the result of being born again of being regenerated. That is the subject of that entire passage in Romans 8:1-11.
Believers bodies will be transformed from its current state which is corrupt, sinful mortal to a body like His which Incorruptible, Holy/Sinless and Immortal in the Resurrection as per 1 Cor 15, Romans 8:11, Phil 3:21.

And when we compare the above with Paul in these passages below we see that the body(soma) in the context is a real material body which is physical in the Resurrection but controlled completely by the Spirit in the afterlife.
Romans 8:11 is not speaking of the resurrection bodies of the saints. It is speaking of the regenerated spirits of those born again. And by the way that is the "first resurrection" spoken of in Revelation 20 and in John 5:24-25. The second resurrection is that spoken of in John 5:28-29 and Revelation 20. Those who have part in the first resurrection, in being born again, are free from the power of the second death, i.e., eternal condemnation.
pneumatikos: spiritual

Original Word: πνευματικός, ή, όν
Part of Speech: Adjective
Transliteration: pneumatikos
Phonetic Spelling: (pnyoo-mat-ik-os')
Definition: spiritual
Usage: spiritual.



Thayer’s Greek Lexicon- belonging to the Divine Spirit; Used 26 times in the N.T.

a. in reference to things; emanating from the Divine Spirit, or exhibiting its effects and so its character: χάρισμα, Romans 1:11; εὐλογία, Ephesians 1:3; σοφία καί σύνεσις πνευματικῇ (opposed to σοφία σαρκικῇ, 2 Corinthians 1:12; ψυχική, James 3:15), Colossians 1:9; ᾠδαί, divinely inspired, and so redolent of the Holy Spirit, Colossians 3:16; (Ephesians 5:19Lachmann brackets); ὁ νόμος (opposed to a σάρκινος man), Romans 7:14; θυσίαι, tropically, the acts of a life dedicated to God and approved by him, due to the influence of the Holy Spirit (tacitly opposed to the sacrifices of an external worship), 1 Peter 2:5; equivalent to produced by the sole power of God himself without natural instrumeutality, supernatural, βρῶμα, πόμα, πέτρα, 1 Corinthians 10:3, 4 ((cf. 'Teaching' etc. 10, 3 [ET])); πνευματικά, thoughts, opinions, precepts, maxims, ascribable to the Holy Spirit working in the soul, 1 Corinthians 2:13(on which see συγκρίνω, 1); τά πνευματικά, spirithal gifts — of the endowments called χαρίσματα (see χάρισμα), 1 Corinthians 12:1; 1 Corinthians 14:1; universally, the spiritual or heavenly blessings of the gospel, opposed to τά σαρκικά, Romans 15:27; (1 Corinthians 9:11).

b. in reference to persons; one who is filled with and governed by the Spirit of God: 1 Corinthians 2:15 (cf. ); (); ; Galatians 6:1; οἶκος πνευματικός, of a body of Christians (see οἶκος, 1 b. at the end), 1 Peter 2:5. (The word is not found in the O. T. (cf. Winers Grammar, § 34, 3).


Natural(psychikos) body
Spiritual(pneumatikos) body
You need to be a little careful with Thayer as with all biblical dictionaries. Thayer seems to insert his own theological views into his definitions more than some of the others. See for example a more concise and probably more accurate definition for Strong's Greek dictionary:

G4152
πνευματικός
pneumatikos
phyoo-mat-ik-os'
From G4151; non-carnal, that is, (humanly) ethereal (as opposed to gross), or (daemoniacally) a spirit (concretely), or (divinely) supernatural, regenerate, religious: - spiritual. Compare G5591.

G5591
ψυχικός
psuchikos
psoo-khee-kos'
From G5590; sensitive that is, animate (in distinction on the one hand from G4152, which is the higher or renovated nature; and on the other from G5446, which is the lower or bestial nature): - natural, sensual.

1 Corinthians 15:44
it is sown a natural body, it is raised a spiritualbody.

Below we see how Paul uses and contrasts the words natural (psychikos) and spiritual (pneumatikos) below;


1 Corinthians 2:14-16
14
But a natural man does not accept the things of the Spirit of God; for they are foolishness to him, and he cannot understand them, because they are spiritually appraised. 15 But he who is spiritual appraises all things, yet he himself is appraised by no man.

Paul is clearly contrasting the unsaved with the saved with the natural man and spiritual man. One is controlled by the natural or the flesh while the other is controlled by the spirit/spiritual- Holy Spirit. Just like in 1 Cor 15:44 where Paul is contrasting the natural body that is controlled by the flesh with the spiritual body that is controlled by the Spirit. Both are real physical bodies but the difference is one is controlled by the flesh which is carnal and the other is controlled by the Spirit and is spiritual. One has the appetites and desires of the flesh while the other has appetites and desires controlled by the Spirit. Hence a spiritual body is one that is controlled by the Spirit of God in the Resurrection.

Paul’s usage below of spiritual(pneumatikos) in 1 Corinthians 10 where he calls the rock, food and drink spiritual it does not mean an immaterial rock, food and drink but a real Rock, Manna and Water which were with the Israelites in the wilderness wanderings.
Another one who completely misunderstands Paul's message in 1 Corinthians 2. That entire chapter is a statement and defense of the divinely inspired message revealed directly to him and the other apostles and prophets by God, the Holy Spirit. In chapter 2, the natural man is the non-divinely inspire man; the spiritual man is the divinely inspired man.
1 Corinthians 10:1-4
For I do not want you to be unaware, brethren, that our fathers were all under the cloud, and all passed through the sea; 2 and all were baptized into Moses in the cloud and in the sea; 3 and all ate the same spiritual food; 4and all drank the same spiritual drink, for they were drinking from a spiritual rock which followed them; and the rock was Christ.

Now Paul drives home the point of our new literal physical bodies below in heaven from the text in 2nd Cor 5 below;

2 Corinthians 5:1-5
For we know that when this earthly tent we live in is taken down (that is, when we die and leave this earthly body), we will have a house in heaven, an eternal body made for us by God himself and not by human hands. 2 We grow weary in our present bodies, and we long to put on our heavenly bodies like new clothing. 3 For we will put on heavenly bodies; we will not be spirits without bodies. 4 While we live in these earthly bodies, we groan and sigh, but it's not that we want to die and get rid of these bodies that clothe us. Rather, we want to put on our new bodies so that these dying bodies will be swallowed up by life. 5 God himself has prepared us for this, and as a guarantee he has given us his Holy Spirit.
I don't know what version of the NT that comes from, but it is not even close to a good and acceptable translation

KJV
2Co 5:1 For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.
2Co 5:2 For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven:
2Co 5:3 If so be that being clothed we shall not be found naked.
2Co 5:4 For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life.

2Co 5:5 Now he that hath wrought us for the selfsame thing is God, who also hath given unto us the earnest of the Spirit.

ESV
2Co 5:1 For we know that if the tent that is our earthly home is destroyed, we have a building from God, a house not made with hands, eternal in the heavens.
2Co 5:2 For in this tent we groan, longing to put on our heavenly dwelling,
2Co 5:3 if indeed by putting it on we may not be found naked.
2Co 5:4 For while we are still in this tent, we groan, being burdened--not that we would be unclothed, but that we would be further clothed, so that what is mortal may be swallowed up by life.

2Co 5:5 He who has prepared us for this very thing is God, who has given us the Spirit as a guarantee.

And again, neither you nor I have the slightest idea of what that "heaven dwelling" or that "house which is from heave" could possibly be.
You see there is no bodiless spirit men in heaven unclothed (no body) but indeed with a heavenly body (like Jesus) has now in heaven which is flesh and bones like He said His Resurrected body was to His Disciples.
Yes, but Jesus was raised to life in the same body that he was buried in. There is no mention anywhere in the NT that speaks of Jesus being raised to a "glorified body". That is only you and others who insert their own thinking into the scriptures.
Spiritual is used to describe these physical things:

the spiritual man
he who is spiritual
the spiritual rock
the spiritual food
the spiritual drink
the spiritual songs
the spiritual house
the spiritual things
the spiritual body

1 Corinthians 15:38-41
But God gives it a body as he has determined, and to each kind of seed he gives its own body. 39 Not all flesh is the same: Peoplehave one kind of flesh, animals have another, birds another and fish another. 40 There are also heavenly bodies and there are earthly bodies; but the splendor of the heavenly bodies is one kind, and the splendor of theearthly bodies is another. 41 The sun has one kind of splendor, the moon another and the stars another; and star differs from star in splendor.
Do you not bother to even try to comprehend that passage. There are earthly bodies and there are heavenly bodies. They are not the same. There is not a single passage of scripture that even hints of an actual solid material in heaven.
A summary of the bodies mentioned above are all PHYSICAL in nature

1- people
2- seed
3-animals
4-birds
5-fish
6- heavenly - the sun, moon and stars
7- earthly- all inclusive 1-5

So as we can see BODY above are all PHYSICAL in nature.
Number 6 there, the "heavenly bodies" have nothing to do with heaven, the abode of God.
These Greek Lexicons agree that soma is physical just like Paul declares in 1 Corinthians 15

Every Greek Lexicon and Dictionary agrees that the Resurrected BODY(SOMA) is physical and not immaterial.

Strong's Concordance
sóma: a body
Original Word: σῶμα, ατος, τό
Part of Speech: Noun, Neuter
Transliteration: sóma
Phonetic Spelling: (so'-mah)
Definition: a body
Usage: body, flesh;
HELPS Word-studies
4983 sṓmathe physical body.

NT:4983) is "the body as a whole, the instrument of life," whether of man living, e. g., Matt 6:22, or dead, Matt 27:52; or in resurrection, 1 Corinthians 15:44; or of beasts, Heb 13:11; of grain, 1 Cor 15:37-38; of the heavenly hosts, 1 Cor 15:40.

(from Vine's Expository Dictionary of Biblical Words, Copyright © 1985, Thomas Nelson Publishers.)

More proof soma(body) is physical

as in Greek writings from Hesiod down, the living body: — of animals, James 3:3; — of man: τό σῶμα, absolutely, Luke 11:34; Luke 12:23; 1 Corinthians 6:13, etc.; ἐν σώματι εἶναι, of earthly life with its troubles, Hebrews 13:3; distinguished from τό αἷμα, 1 Corinthians 11:27; τό σῶμα and τά μέλη of it, 1 Corinthians 12:12, 14-20; James 3:6; τό σῶμα the temple of τό ἅγιον πνεῦμα, 1 Corinthians 6:19; the instrument of the soul, τά διά τοῦ σωματου namely, πραχθεντα, 2 Corinthians 5:10; it is distinguished — from τό πνεῦμα, in Romans 8:10; 1 Corinthians 5:3; 1 Corinthians 6:20 Rec.; ; James 2:26 (4 Macc. 11:11); — from ἡ ψυχή, in Matthew 6:25; Matthew 10:28; Luke 12:22 (Wis. 1:4 Wis. 8:19f; 2 Macc. 7:37 2Macc. 14:38; 4 Macc. 1:28, etc.); — from ἡ ψυχή and τό πνεῦμα together, in 1 Thessalonians 5:23 (cf. Song of the Three, 63); σῶμα ψυχικόν and σῶμα πνευματικόν are distinguished, 1 Corinthians 15:44 (see πνευματικός, 1 and ψυχικός, a.); τό σῶμα τίνος, Matthew 5:29; Luke 11:34; Romans 4:19; Romans 8:23 (cf. Winer's Grammar, 187 (176)), etc.; ὁ ναός τοῦ σωματου αὐτοῦ, the temple which was his body, John 2:21; plural, Romans 1:24; 1 Corinthians 6:15; Ephesians 5:28; the genitive of the possessor is omitted where it is easily learned from the context, as 1 Corinthians 5:3; 2 Corinthians 4:10; 2 Corinthians 5:8; Hebrews 10:22(23), etc.; τό σῶμα τῆς ταπεινώσεως ἡμῶν, the body of our humiliation (subjective genitive), i. e. which we wear in this servile and lowly human life, opposed to τό σῶμα τῆς δόξης αὐτοῦ (i. e. τοῦ Χριστοῦ), the body which Christ has in his glorified state with God in heaven, Philippians 3:21; διά τοῦ σωματου τοῦ Χριστοῦ, through the death of Christ's body, Romans 7:4; διά τῆς προσφοράς τοῦ σωματου Ἰησοῦ Χριστοῦ, through the sacrificial offering of the body of Jesus Christ, Hebrews 10:10; τό σῶμα τῆς σαρκός, the body consisting of flesh, i. e. the physical body
Without the bodily resurrection which was permanent one has no Savior and you are still dead in your sins according to the Apostle Paul. 1 Corinthians 15:17

Many deny Jesus was Resurrected and Ascended into heaven bodily( a human body with real flesh and bones) and are still dead in their sins even though they might claim to be a christian. That is an oxymoron.

Luke 24:37-43
37 But they were startled and frightened and thought that they were seeing a spirit. 38 And He said to them, "Why are you troubled, and why do doubts arise in your hearts? 39 "See My hands and My feet, that it is I Myself;touch Me and see, for a spirit does not have flesh and bones as you see that I have." 40 And when He had said this, He showed them His hands and His feet. 41 While they still could not believe it because of their joy and amazement, He said to them, "Have you anything here to eat?" 42 They gave Him a piece of a broiled fish; 43 and He took it and ate it before them.

John 20:24-25
24 But Thomas, one of the twelve, called Didymus, was not with them when Jesus came. 25 So the other disciples were saying to him, "We have seen the Lord!" But he said to them, "Unless I see in His hands the imprint of the nails, and put my finger into the place of the nails, and put my hand into His side, I will not believe."

John 20:27-28
27 Then he said to Thomas, "Put your finger here; see My hands. Reach out your hand and put it into My side. Stop doubting and believe." 28 Thomas said to him, "My Lord and my God!"

There is one Mediator between God and men, the man Christ Jesus. (1Timothy 2:5) post ascension.

Jesus is the same yesterday, today and forever.(Hebrews 13:5) Changeless, Immutable. Jesus was a man when He walked this earth, when He Ascended and when He will return again at His 2nd Coming.

1 Corinthians 15:1-8
Now I make known to you, brethren, the gospel which I preached to you, which also you received, in which also you stand, 2 by which also you are saved, if you hold fast the word which I preached to you, unless you believed in vain.

3 For I delivered to you as of first importance what I also received, that Christ died for our sins according to the Scriptures, 4 and that He was buried, and that He was raised on the third day according to the Scriptures, 5 and that He appeared to Cephas, then to the twelve. 6 After that He appeared to more than five hundred brethren at one time, most of whom remain until now, but some have fallen asleep; 7 then He appeared to James, then to all the apostles; 8 and last of all, as to one untimely born, He appeared to me also.

1 Corinthians 15:14-18
14 and if Christ has not been raised, then our preaching is vain, your faith also is vain. 15 Moreover we are even found to be false witnesses of God, because we testified against God that He raised Christ, whom He did not raise, if in fact the dead are not raised. 16 For if the dead are not raised, not even Christ has been raised; 17 and if Christ has not been raised, your faith is worthless; you are still in your sins.

2 Corinthians 5:1-10
For we know that when this earthly tent we live in is taken down (that is, when we die and leave this earthly body), we will have a house in heaven, an eternal body made for us by God himself and not by human hands. 2 We grow weary in our present bodies, and we long to put on our heavenly bodies like new clothing. 3 For we will put on heavenly bodies; we will not be spirits without bodies. 4 While we live in these earthly bodies, we groan and sigh, but it's not that we want to die and get rid of these bodies that clothe us. Rather, we want to put on our new bodies so that these dying bodies will be swallowed up by life. 5 God himself has prepared us for this, and as a guarantee he has given us his Holy Spirit.6 So we are always confident, even though we know that as long as we live in these bodies we are not at home with the Lord. 7 For we live by believing and not by seeing. 8 Yes, we are fully confident, and we would rather be away from these earthly bodies, for then we will be at home with the Lord. 9 So whether we are here in this body or away from this body, our goal is to please him.


In Heaven.... Hebrews 8:1 Now of the things which we have spoken [this is] the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;

8:2 A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.

Look up the meaning of the word soma below, it always means a physical body in relation to anthropos(man).

His Body.....Philippians 3:20 For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ:

Philippians 3:21 Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.

Matthew 27:52-53
52 The tombs broke open and the bodies of many holy people who had died were raised to life. 53 They came out of the tombs, and after Jesus' resurrection they went into the holy city and appeared to many people.

Philippians 3:20-21
And we eagerly await a Savior from there, the Lord Jesus Christ, 21 who, by the power that enables him to bring everything under his control, will transform our lowly bodies so that they will be like his glorious body.

1 Corinthians 15:44-45
44 it is sown a natural body, it is raised a spiritual body.If there is a natural body, there is also a spiritual body.

Paul said in 1 Corinthians 15 that if Christ be not risen your faith is in vain and you are still dead in your sins- an unbeliever who is lost. Those who deny the physical bodily resurrection of Jesus such as the JW's who teach that Jesus is now a spirit based being fit into this camp. They deny the resurrection.

If we look at what Paul is saying in this passage, it is that corruptible flesh and blood shall not enter the kingdom. Paul says corruptible does not inherit the incorruptible. Paul is not saying the resurrection body will not have flesh but what he declares is that the resurrected body will not have perishable flesh. Remember in Luke Jesus said see here My hands and feet, touch Me a spirit/ghost does not have flesh and bones as you see that I have. Peter, Paul and John all agree that Jesus still had flesh well after His ascension. 1 John being the last of the books of the three Apostles declared that Jesus having come in the flesh and those who deny this are the spirit of antichrist. John makes it clear that the Incarnation was permanent. Jesus is forever both God and man. This is what Paul teaches in the whole 15th chapter of 1 Corinthians. The glorious physical bodies that we will have in the resurrection. We will have incorruptible bodies just as Jesus now has in heaven.



hope this helps !!!
Again, in all of that you are inserting your own non-biblical views into the meaning. You have specifically, without justification, included the "spiritual" body in heaven to be a "physical", i.e., a material, body in heaven.
 
This is an article from Answers in Genesis... that came to my inbox yesterday.


One comment before I post the article.
Personally I am offering no opinion because I wish it to be so... those that don't get saved could just cease to exist but we will all find out who is right or wrong on this.

Of course our heavenly Father has the say so, and I wont question Him but it does bother me some to think back to when Abraham had his 2 sons who played a major role in history , Isaac, born to his wife Sarah, and Ishmael, born to Sarah's maidservant Hagar. Isaac is considered the heir of God's covenant with Abraham, while Ishmael is regarded as the ancestor of the Arab people and is significant in Islamic tradition.

We have always been told that before time God made his plans for us and the world..... but if annihilation is not viable and eternal suffering is.... would God have made a Nation that would not have the faith needed for salvation and have them all suffer rather then just perish....?

I believe there is more to this then we shall know in this life...... or perhaps John Calvin was right in his double-predestination preaching?????????????????????????????

Here is the article

Annihilation or Eternal Conscious Punishment?​

What is the fate of those who die apart from Christ?​

by Lita Sanders and Dr. Tim Chaffey on January 6, 2026

Share
Kirk Cameron, in a podcast with his son James, recently revealed some thoughts about hell that were controversial for many people. In a follow-up video, he emphasized that his thoughts were not finalized and that he was making no pronouncements but simply asking questions about the nature of hell. So we want to avoid being overly critical—we should be like the Bereans, searching Scripture to see what the truth is. However, it seems to us that Cameron and his son James are being influenced by their own emotions and being selective in the Scripture that they’re referencing, so we want to offer a gentle response to explain AiG’s position—that the unredeemed will suffer eternally apart from God in what the Bible calls the lake of fire.


We can agree that many people say they reject Christianity because of the doctrine of hell. Charles Darwin said, “I can indeed hardly see how anyone ought to wish Christianity to be true; for if so the plain language of the text seems to show that the men who do not believe, and this would include my Father, Brother and almost all of my best friends, will be everlastingly punished. And this is a damnable doctrine.”1 However, if you dig down into their worldview, you will often find more foundational reasons why they reject Christianity—eternal punishment is just a convenient excuse, perhaps in some cases, because Christians are often unable to defend the doctrine of hell.

We can also agree that the church often fails to teach about hell and many other doctrines. This leaves Christians to investigate these things on their own and possibly be led astray by false teaching. On one hand, this leads some to believe in a cartoon version of hell where the devil is poking everyone with pitchforks and the condemned are having one eternal party. On the other hand, this leads Christians with questions and reservations about the doctrine of hell to handle those questions without the support of people who have carefully studied these matters so that they can equip and guide others.

The Creation Foundation of the Doctrine of Hell​

At Answers in Genesis, we’re well-known for saying that all the major doctrines of Christianity find their origin in Genesis 1–11, and the doctrine of hell is no different. Eternal conscious punishment is included in our Statement of Faith. You won’t find the creation of hell in Genesis 1 because there was no need for it at the end of creation week when God declared everything “very good.”

We need to look at how humanity was on the end of day six because that will turn out to be important too. God created human beings, male and female, in his image. That means they are like him in certain ways, and one of those ways is that humans have eternal, nonphysical souls in addition to the physical bodies that make us part of God’s physical creation. This dual spiritual/physical nature makes us suitable to be stewards of God’s creation, which is his original design.

At the end of day six, even the angel who would later become Satan was still good and serving God. By the end of Genesis 3, however, Satan, through the serpent, instigated Adam and Eve to rebel against God.

Scripture reveals that hell was originally prepared for the devil and his angels (Matthew 13:39; 25:41).
Scripture reveals that hell was originally prepared for the devil and his angels (Matthew 13:39; 25:41). But when Adam chose to follow Satan rather than God, that meant that human nature fundamentally changed: People were now sinful, and the relationship with God was broken. The penalty of sin was death—the physical aspect of humanity would fade away, like the rest of the physical creation. But the spirit—the spirit is eternal and persists after death. (Annihilationists argue against the eternality of the unbelievers’ spirits; we’ll cover this in more detail later.) What does a righteous God do with eternal souls that will persist forever in rebellion against him? Send them to the place with the other spiritual beings who rebelled—the devil and his angels.

But God actually promised the victory of the seed of Eve—later revealed to be Jesus, God incarnate—before he delivered the sentence of death, meaning that God always offered a way of salvation. And God always justified people by faith (Romans 3:30; Galatians 5:8).

Passages That Indicate the Duration of the Punishment in Hell​

There are many passages that speak of the fate of the condemned as death and destruction, which lead annihilationists to claim that condemned souls ultimately cease to be. For example, it is not uncommon for an annihilationist to cite Ezekiel 18:4, which states that “the soul who sins shall die.” While a superficial reading of this verse may seem to indicate that a person’s soul will die, the context makes it abundantly clear that the prophet was speaking about temporal judgment—that wicked actions would lead to a person’s death and that righteous actions would bring life. In some versions of annihilationism, this destruction comes after a period of torment proportional to the sins committed during the earthly life.

There are also a number of different terms used in Scripture that describe a place of judgment after death: Sheol (Isaiah 14:15), Gehenna (Matthew 5:22), Hades (Luke 16:23), Tartarus (2 Peter 2:4), fiery furnace (Matthew 13:42, 50), the lake of fire (Revelation 20:11–15), and so on. We need to be careful not to assume that all these terms refer to the same place. For example, when Jesus spoke of the rich man being in Hades (Luke 16:23), we can be confident that he was not describing the final location of the rich man after the final judgment. The rich man spoke of having brothers who were still alive, and he wanted Lazarus to warn them about the place of torment he was in (Luke 16:27–28). While this speaks of conscious torment for the wicked after death, we know that Hades is not the final place of punishment because one day, Hades will be thrown into the lake of fire (Revelation 20:14). Since a thorough discussion on these matters will inevitably lead to debates over which passages are speaking of the final judgment and which are speaking of an intermediate state, we will focus our attention on some passages that (1) indisputably are speaking of the final destination of both the saved and the condemned and (2) indicate that both the existence of the saved and the condemned is eternal. Any annihilationist must grapple with these passages.

And many of those who sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt. And those who are wise shall shine like the brightness of the sky above; and those who turn many to righteousness, like the stars forever and ever. (Daniel 12:2–3)
The fact that Daniel uses the same word to describe the duration of the life of the righteous and the contempt of the unrighteous is a strong argument that the duration is the same.
This is the first passage that indicates that some people will be resurrected for judgment. The word translated “everlasting” in this passage is the Hebrew word ōlam. This word is flexible enough to refer to a person’s lifetime (Exodus 21:6), 10 generations (Deuteronomy 23:3), an age (2 Chronicles 7:16), and eternity (Exodus 15:18). However, the fact that Daniel uses the same word to describe the duration of the life of the righteous and the contempt of the unrighteous is a strong argument that the duration is the same. And since we all agree that the “everlasting life” truly is life without end, then why should we think the duration of the contempt is any different?

Then he will say to those on his left, “Depart from me, you cursed, into the eternal fire prepared for the devil and his angels.” . . . And these will go away into eternal punishment, but the righteous into eternal life. (Matthew 25:41–46)
The same word for “eternal” (aionion) is used for the duration of the punishment of the wicked and the life of the righteous. If the punishment has an end, then so does the life of the righteous. However, that clearly contradicts Scripture. Some annihilationists will argue that annihilation is an eternal punishment because someone is forever erased from existence. However, that does not seem to be the sense in which Christ is speaking here. And many atheists believe that nonexistence is what awaits them, and they are fine with that, so what kind of punishment would that be? The plain sense of this passage is that the righteous will live forever, and the wicked experience the torment of eternal fire forever.

Do not marvel at this, for an hour is coming when all who are in the tombs will hear his voice and come out, those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment. (John 5:28–29)
The word “resurrection” (anastasin) is used for both groups, but only one is described as “life.” This is because while both are returned to bodies that are suitable for ongoing existence, only believers will be in perfect fellowship with the Creator and source of life. The condemned will continue to exist, and their bodies are suitable to bear the judgment that God has for them, but that existence is never called “life.”

These three passages are the strongest indication that the final judgment of the wicked is eternal. Yes, there are degrees of punishment (Luke 12:47–48; Matthew 11:20–24), but the duration is unending. This grim fact should make us uncomfortable, and it should spur us on to evangelism and personal holiness.

No Rest Day or Night​

One final passage needs to be considered because the straightforward reading seems to directly refute the notion that the unredeemed will one day be annihilated. However, we want to be careful to point out that we are not promoting a particular view of eschatology, but this passage is central to the debate over annihilationism and needs to be addressed.

And another angel, a third, followed them, saying with a loud voice, “If anyone worships the beast and its image and receives a mark on his forehead or on his hand, he also will drink the wine of God’s wrath, poured full strength into the cup of his anger, and he will be tormented with fire and sulfur in the presence of the holy angels and in the presence of the Lamb. And the smoke of their torment goes up forever and ever, and they have no rest, day or night, these worshipers of the beast and its image, and whoever receives the mark of its name.” (Revelation 14:9–11)
Answers in Genesis does not adopt a particular position regarding how most passages in Revelation should be understood, so the following discussion should not be seen as an endorsement of a particular millennial view. However, there are some details here that are vital for understanding the duration of judgment described here. John essentially says that anyone who worships the beast (whoever or whatever that might mean in one’s eschatology) will be tormented with fire and sulfur, and he says that the “smoke of their torment goes up forever and ever, and they have no rest, day or night.” These words can hardly be spoken about people who have ceased to exist. Annihilationists have pointed out that Isaiah 34:10 uses similar language about the judgment on Edom to show that this wording does not require eternal suffering. However, while Isaiah does speak of Edom’s smoke going up forever, it is not referring to a human being made in God’s image, and it does not say (as John does in Revelation) that it has no rest day or night.

John does not specifically mention the lake of fire in Revelation 14:9–11. However, the description of this judgment matches the description of the judgment of the beast and false prophet in Revelation 19:20: “And the beast was captured, and with it the false prophet who in its presence had done the signs by which he deceived those who had received the mark of the beast and those who worshiped its image. These two were thrown alive into the lake of fire that burns with sulfur.” So those who worship the beast receive the same type of punishment as the beast—torment with fire and sulfur.

Immediately following this, John describes Satan being bound and imprisoned in the bottomless pit for 1,000 years (whether we understand these things literally or figuratively here is beside the point). After that we read, “And the devil who deceived them was thrown into the lake of fire and brimstone, where the beast and the false prophet are also; and they will be tormented day and night forever and ever” (Revelation 20:10 NASB). According to John’s vision, the beast and false prophet were thrown into the lake of fire before Satan was thrown in there, and they were still there when Satan is thrown in. Furthermore, they will be “tormented day and night forever and ever.” In other words, they will not be annihilated.

Right after this passage, we read about the final judgment where the unredeemed throughout history will be judged according to their works and thrown into the lake of fire (Revelation 20:11–15). If Satan, the beast, the false prophet, and the beast’s followers were not annihilated in the lake of fire, we should not assume that those thrown into the same place at the final judgment will be annihilated.

How Should We Speak About the Final Judgment?​

We have to be careful to be reverent when we’re speaking about God’s judgment—especially if, as Cameron says, he hasn’t come down on a particular view. While any view of hell is uncomfortable to think about because we don’t rejoice that some people will face permanent separation from God, we have to keep in mind that God is perfectly just. That means that whatever form of hell you believe in, we agree that God will give people no more and no less than what their sins deserve. And all Christians confirm that only God can perfectly judge that.

God is perfectly loving and perfectly just.
The podcast between Kirk and James Cameron seemed to make some misstatements about God’s mercy. In particular, the statement was made that “God limits his justice” out of mercy. If they simply meant that God’s justice and mercy are perfectly balanced, then we can agree with that. But we have to be very careful not to pit attributes of God against each other. God is perfectly loving and perfectly just. He will enact perfect justice while maintaining perfect mercy.

We first need to look at how God’s mercy manifests itself in the fallen world. The moment Adam ate the fruit God forbade, he was under the sentence of death. God would have been perfectly just to kill him right then and there and start over with a different progenitor. He also would have been just to sentence Adam and Eve to hell with no hope of salvation—that’s what he did to Satan and the angels, none of whom will ever be saved.

But God let Adam live long enough to have descendants, and he promised a way of salvation that was later revealed to be Christ’s sacrifice on the cross and subsequent resurrection from the dead. God gives infinite mercy through Christ. The worst sinner can be washed completely clean and given an eternity in heaven none of us deserve, but this is only through Christ.

We can’t comprehend the magnitude of what Christ’s sacrifice cost, so to say that there is any mercy outside of it is to insult the cross
The Camerons say that God might be merciful to use annihilation to be merciful to the condemned. But what mercy is available outside of Christ? The Bible is clear that any good thing an unbeliever experiences is mercy—a loving marriage, financial well-being, having enough food to eat—God is ultimately the source of every good thing and every comfort we have (James 1:17). And creation is witnessing to that unbeliever all along (Romans 1:19–20), but if that unbeliever does not turn to Christ and dies in his sin, what mercy is there for this person? None—the only mercy available is through Christ, who the unbeliever failed to embrace.

Is it a problem to say that there is absolutely no mercy for the person who dies outside of Christ—even a mercy as slight as an end to the suffering? It would be a far greater problem to say that there is mercy for him! We can’t comprehend the magnitude of what Christ’s sacrifice cost, so to say that there is any mercy outside of it is to insult the cross, which the Camerons would surely never intend.

Evangelism: An Urgent Task​

None of us knows the day that we will die, only that we certainly will if Christ does not return first. We aren’t promised endless chances to believe in Christ, and we aren’t promised endless opportunities to present the gospel to our loved ones or people that we come across. While it is important to understand the nature of hell, it is even more important to warn those who reject Christ about their future. This requires us to be confident and unapologetic about our belief in hell.

While we disagree with Cameron’s annihilationist thoughts, we can agree with our brother in Christ that the task of evangelism is urgent, and we want to introduce as many people to Jesus as possible since he is the only way of salvation.
 
Again, in all of that you are inserting your own non-biblical views into the meaning. You have specifically, without justification, included the "spiritual" body in heaven to be a "physical", i.e., a material, body in heaven.
You just rejected the physical, material, bodily Resurrection/Ascension of Jesus right there.

Is Jesus right now in heaven a literal man with a physical human body ? yes or no
 
1 Peter 1:3
Praise be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead,

hope this helps !!!
 
I can't believe the things some doubt like the following.

Here are 15 off the top of my head from this past week.

Heaven is a real place
Hell/lake of fire is eternal just like heaven- rewards/punishments forever
The days of creation
Sabbath Day
A week is 7 days
The Physical bodily Resurrection,Ascension, 2nd Coming of Jesus
New heavens and new earth
Time in eternity
The Gospel
Salvation based upon the gospel
Belief in the above is not necessary
Gods word is not true- did God really say: x,y,z
The Trinity
The Deity of Christ
The humanity of Christ

Jesus did say : " At that time many will turn away from the faith "
Paul did say: " Now the Spirit expressly states that in later times some will abandon the faith"
John did say: "Beloved, do not believe every spirit, but test the spirits to see whether they are from God."

What are we to do ?

Acts 17:11
Now the Bereans were more noble-minded than the Thessalonians, for they received the message with great eagerness and examined the Scriptures every day to see if these teachings were true.

hope this helps !!!
 
You just rejected the physical, material, bodily Resurrection/Ascension of Jesus right there.
Yes, I reject the bodily ascension of Jesus. I do not reject the bodily resurrection of Jesus. And Jesus made it clear that His body raised from the dead was the exactly the same body that he was crucified in.
Is Jesus right now in heaven a literal man with a physical human body ? yes or no
No. He is the same now as He was before coming to earth in the flesh and blood of a man.
 
Yes, I reject the bodily ascension of Jesus. I do not reject the bodily resurrection of Jesus. And Jesus made it clear that His body raised from the dead was the exactly the same body that he was crucified in.

No. He is the same now as He was before coming to earth in the flesh and blood of a man.
You cannot separate the Resurrection from the Ascension and 2nd Coming. Its the same Jesus.

My top 10 reasons your view is unbiblical and mine is 100% biblical.

1-Jesus is the same yesterday today and forever
2- Jesus is the son of man forever
3- The Incarnation was permanent, not temporal
4- Jesus is and will always be God manifest in the flesh
5- This same Jesus whom you have seen Ascend into heaven will come back the same way- " bodily", "physical"
6- After Jesus Ascended He appeared personally to Paul-
7- For there is One Mediator between God and man, the man Christ Jesus
8- Jesus is called the son of man in heaven
9- The son of man is who returns at His 2nd Coming
10- Jesus will be a literal King as the son of man during His Millennial Kingdom for a 1,000 years

hope this helps !!!
 
For the readers this is what the Bible says about Jesus remaining bodily.

Colossians 2:9
King James Bible
For in him dwelleth all the fulness of the Godhead bodily

Now read the Greek below on the present ongoing meaning of DWELLS . The bodily dwelling of Deity is permanent not temporary. The Incarnation was PERMANENT.

κατοικεῖ (katoikei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's Greek 2730: To dwell in, settle in, be established in (permanently), inhabit. From kata and oikeo; to house permanently, i.e. Reside.

8.2 σωματικός, ή, όν; σωματικῶςa: (derivatives of σῶμαa ‘body,’ 8.1) pertaining to a physical body—‘bodily, physical, bodily form.’[1] Louw Nida

Expositor's Greek Testament
Colossians 2:9. in Him and in Him alone.—κατοικεῖ: “permanently dwells”. The reference is to the Exalted State, not only on account of the present, but of the context and Paul’s Christology generally.—πᾶν τὸ πλήρωμα τῆς θεότητος: “all the fulness of the Godhead”. πᾶν is emphatic, the whole fulness dwells in Christ.

Body
sōmatikṓs (an adverb, derived from 4984 /sōmatikós which is an adjective derived from 4983 /sṓma, "body") – bodily(used only in Col 2:9)Loew & Nida Greek Lexicon

Never once in the NT is soma ever used of something nonphysical or immaterial .

Paul is talking in Col chapters 2-3 about the glorified resurrected Christ now seated at the right hand of God not the earthly Christ pre resurrection. This is a slam dunk that He is in a human glorified resurrection body and that He continues to have all the fullness of Deity dwelling bodily in the present.

Bodily (σωματικῶς) In bodily fashion or bodily-wise. The verse contains two distinct assertions: 1. That the fullness of the Godhead eternally dwells in Christ. The present tense κατοικεῖ dwelleth, is used like ἐστιν is (the image), Colossians 1:15, to denote an eternal and essential characteristic of Christ's being. The indwelling of the divine fullness in Him is characteristic of Him as Christ, from all ages and to all ages. Hence the fullness of the Godhead dwelt in Him before His incarnation, when He was "in the form of God" (Philippians 2:6). The Word in the beginning, was with God and was God (John 1:1). It dwelt in Him during His incarnation. It was the Word that became flesh and dwelt among us, full of grace and truth, and His glory which was beheld was the glory as of the Only begotten of the Father (John 1:14; compare 1 John 1:1-3). The fullness of the Godhead dwells in His glorified humanity in heaven.

2. The fullness of the Godhead dwells in Him in a bodily way, clothed the body. This means that it dwells in Him as one having a human body. This could not be true of His preincarnate state, when He was "in the form of God," for the human body was taken on by Him in the fullness of time, when "He became in the likeness of men" (Philippians 2:7), when the Word became flesh. The fullness of the Godhead dwelt in His person from His birth to His ascension. He carried His human body with Him into heaven, and in His glorified body now and ever dwells the fullness of the Godhead. Vincent Greek Word Studies

(2:9) Commenting on the contents of this verse, Lightfoot says; “The apostle justifies the foregoing charge that the doctrine was not according to Christ: ‘In Christ dwells the whole plērōma (πληρωμα) (fulness, plenitude), the entire fulness of the Godhead, whereas they represent it to you as dispersed among several spiritual agencies. Christ is the fountain-head of all spiritual life, whereas they teach you to seek it in communion with inferior creatures.’ ”

Dwelleth” is katoikei (κατοικει). Oikeō (Ὀικεω) means “to be at home.” Kata (Κατα), prefixed, means “down,” thus showing permanence. The compound verb was used of the permanent residents of a town as compared with the transient community. The verb is in the present tense, showing durative action. The translation reads: “Because in Him there is continuously and permanently at home all the fulness of the Godhead in bodily fashion.”

Dwelleth imports more than a transient stay for a few minutes, or a little while, even abiding in him constantly and for ever, as dwelling most usually notes, 2 Corinthians 6:16. That which doth thus perpetually abide in his person, as denominated after the human nature, is all the fulness of the Godhead, viz. that rich and incomprehensible abundance of perfections, whereof the supreme and adorable nature is full; so that indeed there is not at all any perfection or excellency in the Divine nature but is found abiding in him. And after no common or ordinary way, but by a hypostatical or personal union of the Godhead with the manhood in Christ; which is not by way of mixture, confusion, conversion, or any other mutation;

continued :

bodily, to exclude that inhabitation which is only by extrinsical denomination. It being an adverb, doth denote the manner as well as the subject; wherefore when he speaks of the temple of his body, John 2:21, that doth not fully reach the apostle’s meaning here: but it must be expounded personally, since in the Greek that which signifies with us a body, and so our English word body, is put for a person, Romans 12:1 2 Corinthians 5:10 Revelation 18:13: somebody or nobody, i.e. some person or no person. There is a presence of the Godhead general, by essence and power; particular, in the prophets and apostles working miracles: gracious, in all sanctified ones; glorious, in heaven, in light which no man can approach unto, 1 Timothy 6:16; relative, in the church visible and ordinances, typically under the law, and symbolically in the sacraments: but all these dwellings, or being present in the creature, fall short of that in the text, viz. bodily, connoting the personal habitation of the Deity in, and union of it with, the humanity of Christ, so close, and strait, and intimate, that the Godhead inhabiting and the manhood inhabited make but one and the same person, even as the reasonable soul and body in man make but one man. The way of the presence of the Deity with the humanity of Christ is above all those manners of the presence of God with angels and men. The Godhead dwells in him personally, in them in regard of assistance and energy: Godhead notes the truth of it; Christ was not only partaker of the Divine nature, 2 Peter 1:4, but the very Godhead dwells in him: it is not only the Divinity (as the Socinians, following the Vulgar Latin in this, would have it) but the Deity, the very nature and essence of God. Now it is observable, though in God himself Divinity and Deity be indeed the same, Romans 1:20, and may differ only from the manner of our conception and contemplation; yet here, when the enemies to Christ’s Deity might by their cavilling make more use of the word Divinity, (as when the soul of man is said to be a divine thing), to insinuate as if it here noted only the Divine will exclusive to the other attributes, (which exclusion the term all doth significantly prevent), the apostle puts in Deity or Godhead. Then lest Christ might (as by the Arians) be deemed a secondary God, or (as some since) a made god, inferior to the Father, he saith the fulness of the Godhead, which speaks him perfect God, coequal with the Father: further, connoting a numerical sameness of essence between the Godhead of the Father and the Son, all the fulness of the Godhead dwelleth in him. There is not one fulness of the Father and another of the Son, but one and the same singular Godhead in both, John 10:30. The fulness of the manhood in Adam and Eve were not numerically the same, but the Godhead of the Father and the Son is: yet is not the manhood of Christ co-extended and commensurate with the Godhead (as some Lutherans conceit); but where the manhood is, or Christ as man is, or hath his existence, there the fulness of the Godhead dwells bodily: so that this fulness is extended as the manhood only in which it is, and not as far as the Deity in which this derivative fulness is not as in its seat, though it be all originally from it, but inherently or subjectively in Christ. Matthew Poole

Conclusion: no one in the history of mankind has ever had all the fulness of Deity in them except Christ alone who is God manifest in the flesh. just as the Father and the Holy Spirit have all the fulness of Deity, so to does the Incarnate Son- Forever God in the flesh !

What a Marvelous Triune God we serve !

hope this helps !!!
 
Continued as we read Pauls inspired words during Jesus earthly ministry and now in heaven from Colossians 1:19 and Colossians 2:9. Jesus is forever both God and man, human and Divine- Jesus 2 natures are forever joined together, inseparable. This is known as the doctrines of the Incarnation, The Hypostatic Union, The Deity of Christ, the humanity of Christ as Mediator, Priest and King. This also effects the doctrine of the Trinity with Christ remaining fully God, fully man.

Its time for some exegesis to put this false claim about Jesus no longer being human/ man without a literal, physical, material body in heaven.

All the fullness of Deity, He was fully God lacking nothing according to Scripture during His earthly life and after His Ascension. He always has been fully God and always will be fully God according to Scripture.

All the Fulness of Deity dwells in Him (permanently) as per Colossians 1:19 and Colossians 2:9. This is how the passage reads and how it is to be understood in its " CONTEXT " from Colossians 1:19, 2:9 concerning Christ being fully God lacking nothing in His Divinity while on this earth and His Ascension and also His humanity which remains permanent. The Incarnation was not temporal but Christ remains forever God in the flesh. All the fulness of Deity remains bodily.

In Colossians 1:19 and Colossians 2:9 the Apostle Paul said, For in HIM (CHRIST) ALL of the “ fullness of deity dwells bodily. “Did Paul use the word fullness there to mean partially? NO as Jesus did not empty Himself of His Deity. Jesus Divinity is FULL, complete lacking in nothing. The ENTIRE Fullness of Deity dwells (is present) bodily in Jesus. In Colossians 1:19 it is describing His earthly ministry and Colossians 2:9 it is describing His Post Resurrection/Ascension Glory as God Incarnate.

Colossians 1:19-20

For it was the Father’s good pleasure for all the fullness to dwell in Him,20 and through Him to reconcile all things to Himself, having made peace through the blood of His cross; through Him, I say, whether things on earth or things in heaven

Colossians 2:9-10- For in Him all the fullness of Deity dwells in bodily form,10 and in Him you have been made complete, and He is the head over all rule and authority;

Colossians 3:1- Therefore if you have been raised up with Christ, keep seeking the things above, where Christ is, seated at the right hand of God.

Paul is talking in Colossians chapters 2-3 about the glorified resurrected Christ now seated at the right hand of God not the earthly Christ pre resurrection. This is a slam dunk that He is in a human glorified resurrection body and that He continues to have all the fullness of Deity dwelling bodily in the present.

Now read the Greek below on the present ongoing meaning of DWELLS . The bodily dwelling of Deity is permanent not temporary. The Incarnation was PERMANENT.

κατοικεῖ (katoikei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's Greek 2730: To dwell in, settle in, be established in (permanently), inhabit. From kata and oikeo; to house permanently, i.e. Reside.
8.2 σωματικός, ή, όν; σωματικῶςa: (derivatives of σῶμαa ‘body,’ 8.1) pertaining to a physical body—‘bodily, physical, bodily form.’[1] Louw Nida

Expositor's Greek Testament
Colossians 2:9. in Him and in Him alone.—κατοικεῖ: “permanently dwells”. The reference is to the Exalted State, not only on account of the present, but of the context and Paul’s Christology generally.—πᾶν τὸ πλήρωμα τῆς θεότητος: “all the fulness of the Godhead”. πᾶν is emphatic, the whole fulness dwells in Christ.

“Dwelleth” is katoikei (κατοικει). Oikeō (Ὀικεω) means “to be at home.” Kata (Κατα), prefixed, means “down,” thus showing permanence. The compound verb was used of the permanent residents of a town as compared with the transient community. The verb is in the present tense, showing durative action. The translation reads: “Because in Him there is continuously and permanently at home all the fulness of the Godhead in bodily fashion.”

conclusion: this doctrine effects faith, the gospel, the resurrection, the Ascension, 2nd Coming etc.... We are to test the spirits as per 1 John 4:2-3, 2 John 1:7. Paul points this out in Galatians 1-2 as well about those preaching a false christ and gospel.

hope this helps !!!
 
We shall see who is teachable and will allow the Bible to correct ones beliefs or will the pride and ego of man ideas remain unchanged.

Let God be true and every man found to be a liar.

Thats my motto and I will defend the Resurrection, the Gospel, Deity of Christ ( these all go together like a hand in a glove )and expose the doctrinal beliefs that oppose them since this is a salvific issue. This non nonnegotiable. These are essentials of the faith and cannot be compromised.

hope this helps !!!
 
Back
Top Bottom