Justification by Faith

Faith is a promise of the Gospel !

That Faith is a Promise of the Gospel, to be Justified by Faith is a Promise, instead of Faith being a condition man meets and performs to get Justified, which is what the antichrist followers teach.

How it faith, is a promise, and those whom Christ died for receive it, this we know by that Gospel Promise to Abraham Gen 12:1-3

Now the Lord had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father's house, unto a land that I will shew thee:

2 And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing:

3 And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.

For Paul quotes this as an Gospel Promise to Abraham Gal 3:8

8 And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.

So God , having determined to Justify the heathen through Faith, is the foundation on which He said to Abraham in Gen 12:3

3 And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.


Now who can deny that from this, the Promised Blessing is for God to Justify the heathen through Faith, for , Justification by Faith is given with Christ Rom 8:32

32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?

And Justification by Faith is given to all the Seed Isa 53:10 ; Rom 4:16

16 Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,

The seed here does include Gentiles Gal 3:8

8 And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.

Thats why also it is written, The Just shall live by Faith ! To Live by Faith is a Promise of the Gospel !
 
Faith

Some hold the act of faith is that which God accepts to Justification, but this is a mistake, because it makes Christ inferior to faith, and in ascribing such an honor to faith, they dishonor Christ, for although they do not exclude Christ wholly, yet in the act of Justification, it gives all to faith. They say, ‘as the act of Adam’s sin condemned him, so our act of faith justifies us.’ Adam’s sin was enough to condemn him and us, but our faith cannot save others, nor ourselves. They reply, ‘but we are justified by faith.’ Christ is called faith. “Before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.” {Gal.3:23} “Before faith came;” which must be understood of Christ. We are justified before God in His sight only by Christ. {Rom.3:24} “My righteous servant (Christ) shall justify many.”{Is.53:11} We are not justified before God by faith which is in us, but by Christ, by his blood; justified by his blood. {Rom.5:9} That which saves us is the blood of Christ; Jesus Christ hath loved us, and washed us from our sins in his blood. {Rev.1:5} Also we are said to be justified by faith, because it is the instrument whereby we apprehend and apply Christ our Righteousness; by faith we know ourselves to be justified. {Rom.5:1} Though faith be a grace of God, yet as it is an act, it is a work, and to be justified by it, is to be justified by a work of our own; for with the heart {man} believes. {Rom.10:9-10} That which justifies us, must be perfect, and so it is no act of ours; for all our Righteousness are as filthy rags, &c. {Is.64:6} Not of works, least any man should boast. {Eph.2:9} Samuel Richardson {Saint’s Desire, 1647} https://supralapsarian.com/Samuel_Richardson.htm
 
Faith

Some hold the act of faith is that which God accepts to Justification, but this is a mistake, because it makes Christ inferior to faith, and in ascribing such an honor to faith, they dishonor Christ, for although they do not exclude Christ wholly, yet in the act of Justification, it gives all to faith. They say, ‘as the act of Adam’s sin condemned him, so our act of faith justifies us.’ Adam’s sin was enough to condemn him and us, but our faith cannot save others, nor ourselves. They reply, ‘but we are justified by faith.’ Christ is called faith. “Before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.” {Gal.3:23} “Before faith came;” which must be understood of Christ. We are justified before God in His sight only by Christ. {Rom.3:24} “My righteous servant (Christ) shall justify many.”{Is.53:11} We are not justified before God by faith which is in us, but by Christ, by his blood; justified by his blood. {Rom.5:9} That which saves us is the blood of Christ; Jesus Christ hath loved us, and washed us from our sins in his blood. {Rev.1:5} Also we are said to be justified by faith, because it is the instrument whereby we apprehend and apply Christ our Righteousness; by faith we know ourselves to be justified. {Rom.5:1} Though faith be a grace of God, yet as it is an act, it is a work, and to be justified by it, is to be justified by a work of our own; for with the heart {man} believes. {Rom.10:9-10} That which justifies us, must be perfect, and so it is no act of ours; for all our Righteousness are as filthy rags, &c. {Is.64:6} Not of works, least any man should boast. {Eph.2:9} Samuel Richardson {Saint’s Desire, 1647} https://supralapsarian.com/Samuel_Richardson.htm
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