did you digest the meat? [ 1,,G243 G2087 ,allos heteros ] have a difference in meaning, which despite a tendency to be lost, is to be observed in numerous passages. Allos expresses a numerical difference and denotes another of the same sort;" heteros expresses a qualitative difference and denotes "another of a different sort." Christ promised to send "another Comforter" (allos, "another like Himself," not heteros), John 14:16.
understand, Adam and Eve was G243 heteros, a "qualitative difference", meaning male and female as ONE, but the Lord Jesus is G243 Allos With the Father, meaning, " a numerical difference and denotes another of the same sort;" this is the Key to ECHAD, and not Yachid. BIG DIFFERENCE. most do not understand the difference.
for example, scripture, John 14:16 "And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever;" is not the Lord Jesus this ...... "ANOTHER" ... Comforter. YES, because he, the Lord Jesus is the Comforter who came in the ECHAD as the consolation of Israel as a babe. and now give... poured out at Pentecost in Spirit.
these are bible TRUTHS that many just don't know nor understand because of this one Word... "ECHAD".
101G.
I have no problem with this.
Gen 2:24 Therefore shall an ish leave his av and his em, and shall cleave unto his isha: and they shall be basar echad.
AHLB#: 1165-C (N)
1165) Dh% (Dh% HhD) ac: U
nite co: Unit ab: Unity: The pictograph h is a picture of a wall. The d is a picture of a door. Combined these mean "wall door". A wall separates the inside from the outside. Only through the door can one enter or exit uniting the inside with the outside.
A) Dh% (Dh% HhD) ac: ? co: Unite ab: ?:
Two or more coming together as a unity. The sharp edge of a blade is the coming together of the two to one point.
Nm) Dh% (Dh% HhD) - I.
Unit: A singular of a larger group. II. Sharp: The two edges of a sword that meet to form one point. [Hebrew and Aramaic] [freq. 19] |kjv: one, first, together, sharp| {str: 2297, 2298, 2299}
B) Ddh% (Ddh% HhDD) ac: Sharp co: ? ab: ?:
The two edges of a sword that meet to form one point.
V) Ddh% (Ddh% Hh-DD) - Sharp: [freq. 6] (vf: Paal, Hiphil, Hophal) |kjv: sharpen, fierce| {str: 2300}
dm) Dfdh% (Dfdh% Hh-DWD) - Sharp: [freq. 1] |kjv: sharp| {str: 2303}
C) Dha% (Dha% AHhD) ac: Unite co: ? ab: Unity:
A uniting together. All things are a unity with something else (one man is a unity of body, breath and mind, one family is a unity of father, mother and children, one tree is a unity of trunk, branches and leaves, one forest is a unity of trees).
V) Dha% (Dha% A-HhD) - Unite: [freq. 1] (vf: Hitpael) |kjv: go one way or other| {str: 258}
Nm) Dha% (Dha% A-HhD) - Unity:
A group united are one of a group. [freq. 951] |kjv: one, first, another, other, any, once, every, certain, an, some| {str: 259}
H) Edh% (Edh% HhDH) ac: Join co: ? ab: ?:
A uniting together in joy.
V) Edh% (Edh% Hh-DH) - Join: [freq. 3] (vf: Paal, Piel) |kjv: rejoice, join, glad| {str: 2302}
J) Dfh% (Dfh% HhWD) ac: ? co: Riddle ab: ?:
The riddle begins by dividing the hearer from the listener by creating the riddle. The riddle ends with the answer uniting the two.
V) Dfh% (Dfh% HhWD) - Propose: To give a riddle. [freq. 4] (vf: Paal) |kjv: put forth| {str: 2330}
L) Dhi% (Dhi% YHhD) ac: Unite co: ? ab: Unity: A uniting together. All things are a unity with something else (one man is a unity of body, breath and mind, one family is a unity of father, mother and children, one tree is a unity of trunk, branches and leaves, one forest is a unity of trees).
V) Dhi% (Dhi% Y-HhD) - Unite: [freq. 3] (vf: Paal, Piel) |kjv: unite, join| {str: 3161}
Nm) Dhi% (Dhi% Y-HhD) - Together: [freq. 142] |kjv: together, alike, likewise, withal| {str: 3162}
bm) Dihi% (Dihi% Y-HhYD) - Unity:
A child as the product of a union. The soul as a unity of body, soul and breath. [freq. 12] |kjv: only, darling, desolate, solitary| {str: 3173}
M) Dih% (Dih% HhYD) ac: ? co: Riddle ab: ?: The riddle begins by dividing the hearer from the listener by creating the riddle. The riddle ends with the answer uniting the two.
Nf1) Edih% (Edih% HhY-DH) - Riddle: [freq. 17] |kjv: riddle, dark saying, hard question, dark sentence, proverb, dark speech| {str: 2420}
nf1) Ediha% (Ediha% A-HhY-DH) - Riddle: [Aramaic only] [freq. 1] |kjv: hard sentence| {str: 280}
Hebrew Word: 'ehad
Strong's Reference: H259, H2297,
Definition: one, same, single, first, each, once, fem. 'ahat .
61.0 אֶחַד (’eµad) one, same, single, first, each, once, fem. ’aµat ( אַחַת ).
This word occurs 960 times as a noun, adjective, or adverb, as a cardinal or ordinal number, often used in a distributive sense. It is closely identified with yäµad "to be united" and with rö’sh "first, head," especially in connection with the "first day" of the month (Gen_8:13). It stresses unity while recognizing diversity within that oneness.
’eµad can refer to a certain individual (Jdg_13:2) or a single blessing (Gen_27:38). Solomon alone was chosen by the Lord (1Ch_29:1). The notion of uniqueness is also found in 2Sa_7:23 and Eze_33:24 (for this verse with reference to God, see below). The phrase "in a single day" can refer to the suddenness of judgment (Isa_10:17; Isa_47:9) or blessing (Isa_66:8).
Adverbially, ’eµad means "once" or "one time" (2Ki_6:10). God solemnly swore to David "one time" that his descendants and throne would last forever (Psa_89:35 [H36]). In Hag_2:6 the Lord warned that he would shake heaven and earth "once more in a little while." Yet this prediction of the overthrow of nations probably included a near as well as a far fulfilment (cf. Heb_12:26). The expression "in one day" denotes the swiftness of the Lord's acts (Isa_9:14 [H13]; Zec_3:9).
Sometimes the phrase "as one man" can mean "all at once" (Num_14:15), but when Gideon was told he would defeat Midian "as one man" it probably meant "as easily as a single man" (Jdg_6:16).
The phrase can also refer to a nation aroused to take united action against gross injustice (Jdg_20:8; 1Sa_11:7). Zephaniah's mention of people serving God "with one shoulder" (Zep_3:9) likely means "shoulder to shoulder," solidly united. Likewise in Exo_24:3 "with one voice" expresses that all Israel was involved in entering into the Covenant with Yahweh.
The concept of unity is related to the tabernacle, whose curtains are fastened together to form one unit (Exo_26:6; Exo_26:11; Exo_36:13).
Adam and Eve are described as "one flesh" (Gen_2:24), which includes more than sexual unity. In Gen_34:16 the men of Shechem suggest intermarriage with Jacob's children in order to become "one people."
Later, Ezekiel predicted that the fragmented nation of Israel would someday be reunited, as he symbolically joined two sticks (Eze_37:17). Once again Judah and Ephraim would be one nation with one king (Eze_37:22). Abraham was viewed as "the one" from whom all the people descended (Isa_51:2; Mal_2:15), the one father of the nation.
Diversity within unity is also seen from the fact that ’eµad has a plural form, ’¦µädîm. It is translated "a few days" in Gen_27:44; Gen_29:20, and Dan_11:20. In Gen_11:1 the plural modifies "words": "the whole earth used the same language and the same words." Apparently it refers to the same vocabulary, the same set of words spoken by everyone at the tower of Babel. The first "same" in Gen_11:1 is singular, analogous to "the same law" of the Passover applying to native-born and foreigner (Exo_12:49; cf, Num_15:16), or to the "one law" of sure death for approaching the Persian king without invitation (Est_4:11).
In the famous Shema of Deu_6:4, "Hear, O Israel... the LORD is one," the question of diversity within unity has theological implications. Some scholars have felt that, though "one" is singular, the usage of the word allows for the doctrine of the Trinity. While it is true that this doctrine is foreshadowed in the OT, the verse concentrates on the fact that there is one God and that Israel owes its exclusive loyalty to him (Deu_5:9; Deu_6:5). The NT also is strictly monotheistic while at the same time teaching diversity within the unity (Jas_2:19; 1Co_8:5-6).
[The lexical and syntactical difficulties of Deu_6:4 can be seen in the many translations offered for it in the NIV. The option "the LORD is our God, the LORD alone" has in its favor both the broad context of the book and the immediate context. Deu_6:4 serves as an introduction to motivate Israel to keep the command "to love (the Lord)" (v. 5). The notion that the Lord is Israel's only God suits this command admirably (cf. Son_6:8 ff). Moreover, these two notions, the Lord's unique relation to Israel and Israel's obligation to love him, are central to the concern of Moses' addresses in the book (cf. Deu_5:9 f.; Deu_7:9; Deu_10:14 ff., Deu_10:20 f., Deu_13:6; Deu_30:20; Deu_32:12). Finally Zechariah employs the text with this meaning and applies it universally with reference to the eschaton: "The Lord will be king over all the earth; in that day the LORD will be (the only) one, and His name (the only) one" (Zec_14:9 NASB).
In Job_31:15 and Mal_2:10 the word is used to denote that one and the same God created all men. The reference to the one Shepherd in Ecc_12:11 probably indicates that God is the only source of wisdom, B.K.W.)
Bibliography: Knight, A. F., "The Lord is One," Exp T 79: 8-10. TDOT, I, pp. 193-200. THAT, I, pp. 104-106. H.W.
Does it make sense?
