Jesus denied being God

@Runningman

What do you think Jesus meant by John 8:23 And He said to them, “You are from beneath; I am from above. You are of this world; I am not of this world. 24 Therefore I said to you that you will die in your sins; for if you do not believe that I am He, you will die in your sins.”

It sounds like a warning.

cc: @Peterlag
That is a great observation. No prophet, not even Moses, could claim to be from above. It would not make sense as any sort of common saying to share that -- as if it just meant as a claim of superiority. The unitarians really have to oppose too much scripture to hold their view.
 
That is a great observation. No prophet, not even Moses, could claim to be from above. It would not make sense as any sort of common saying to share that -- as if it just meant as a claim of superiority. The unitarians really have to oppose too much scripture to hold their view.
Who says they are Unitarian? What about JW? All I see is there are a few who do not believe Jesus is God for some unknown reason. I've never heard any refer to a particular sect. But, I haven't read every post.
 
The creeds exist to counter heretical opinions that are raised against the scripture. the unitarians do not need creeds because they just make stuff up. Ironically you call the understanding of scripture as private when it is held by a majority of Christians. That is your effort to reverse the meaning of terms like "private."
Compared to what the Bible says, the creeds don't match. The creeds are the heresies.
 
@Runningman

What do you think Jesus meant by John 8:23 And He said to them, “You are from beneath; I am from above. You are of this world; I am not of this world. 24 Therefore I said to you that you will die in your sins; for if you do not believe that I am He, you will die in your sins.”

It sounds like a warning.

cc: @Peterlag
From beneath and of the world or from above and not of the world mean the same things. The people Jesus was talking to in John 8 were non-believers, but the disciples were believers. Being a believer in his teachings about him being the messiah made them the same as Jesus in regards to being from above/not of the world. Jesus said so.

John 17
16They are not of the world, just as I am not of the world.

It is a warning. So what do you believe it means? Do you believe Jesus about being the Messiah?
 

I asked Trinitarians if they can live within the following verse...

1 Corinthians 1:9
God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord.


The first 6 responded with the following...

1.) When I use a word, Humpty Dumpty said, in rather a scornful tone, it means just what I choose it to mean... neither more nor less.

2.) How many individuals are we referring to?

3.) No one will approach this verse and come to the same conclusions as you, without forcing preconceived assumptions into the verse.

4.) Manuscripts contain the source material with potential scribal variations, whereas translations involve choosing words and grammatical structures that bridge language differences.

5.) We don’t live by one cherry picked verse.

6.) I believe in Jesus, we don’t do it with a singular verse like you.
 
I would love to see how I take a verse out of context.
John 8. You took part of a verse and said it was about God's blessings. I took the same verse but added those before and after which was not about God's blessings at all but about who Jesus is. He came from above, heaven, and is "God with us."

@Runningman Good argument, R. Yes, Jesus is the Messiah/Christ. By His crucifixion and resurrection He destroyed the works of the devil who is below, and is making us dead to sin like Him, so that we cannot commit sin. And God does call us "children of God." But did you notice in John 17 what Jesus asks for? It was what He emptied Himself of to come to earth to be born of a woman so His sinless being could die for us. He was not born with a sin nature, but a clean human nature, and provided the way for the sin to be removed from our inherent sin nature because of Adam, making us clean.

5 And now, O Father, glorify Me together with Yourself, with the glory which I had with You before the world was.

Jesus was not a god, He was part of God. God is plural and we are made in Their likeness - a triune being. Spirit, soul, and body.

R, you and P are more like Trinitarians who believe they are separate persons, than I am! Jesus embodies the whole Godhead.
 
John 8. You took part of a verse and said it was about God's blessings. I took the same verse but added those before and after which was not about God's blessings at all but about who Jesus is. He came from above, heaven, and is "God with us." Read what I wrote to R.

@Runningman Good argument, R. Yes, Jesus is the Messiah/Christ. By His crucifixion and resurrection He destroyed the works of the devil who is below, and is making us dead to sin like Him, so that we cannot commit sin. And God does call us "children of God." But did you notice in John 17 what Jesus asks for? It was what He emptied Himself of to come to earth to be born of a woman so His sinless being could die for us. He was not born with a sin nature, but a clean human nature, and provided the way for the sin to be removed from our inherent sin nature because of Adam, making us clean.

5 And now, O Father, glorify Me together with Yourself, with the glory which I had with You before the world was.

Jesus was not a god, He was part of God. God is plural and we are made in Their likeness - a triune being. Spirit, soul, and body.

R, you and P are more like Trinitarians who believe they are separate persons, than I am! Jesus embodies the whole Godhead.
 
Why did you reply only to expose you are evading the question? I'll answer for you since your answers are always about as clear as mud.

Yes, Psalm 45:6,7 is traditionally believed to be about king Solomon who, according to trinitarians, David said "Your throne, O God, endures forever and ever, and justice is the scepter of Your kingdom. You have loved righteousness and hated wickedness; therefore God, your God, has anointed you above your companions with the oil of joy"

So is king Solomon deity or not? Short answer, no. So when the same exact words are applied to the Jesus, it doesn't mean Jesus is deity. Next fallacy.
No, rather it means that ther Holy Spirit Himself stated to us that the full fulfillment was in King Jesus
 
But in Trinitarian philosophy, you don't believe Jesus Christ came in the flesh. You believe God came in the flesh, and that Jesus Christ is a human, but God is not a human, correct? You essentially believe Jesus Christ is God incarnate and God's name isn't Jesus, but rather is YHWH. So trinitarian beliefs are anti-Christ from a Biblical perspective. I am sure you feel differently, but just wanted to point out the obvious.
No, we believe that God the Second person came as human flesh, while your theology there is Oneness or Modualism heresy
 
The point is that Hebrews 1:8 has no reference to deity for Jesus. Going back to Psalm 45:6,7 where king Solomon is referred to as elohim, it doesn't mean someone is Lord God Almighty, especially when a human is called this in the Bible. It also shouldn't be capitalized because king Solomon isn't God, but rather is a god among men. Elohim can also be translated as a judge or magistrate in the kingly sense, bother which describe Solomon and Jesus precisely, but to say Solomon and Jesus are both Lord God Almighty is way out of line and cannot be accurate.

So, no, you have not provided anything conclusive or convincing with your Hebrews 1:8 interpretation, especially since your premise is undone by Hebrews 1:9 where the "God" being referenced in Hebrews 1:8 has a God and isn't already anointed and exalted above his companions. This runs entirely contrary to trinitarian theology and can't be band-aided. The only sensible conclusion that works well with Scripture is that Jesus isn't actually God. You're misunderstanding Scripture and context.
the Holy Spirit has told us that to deny jesus as God is damnable heresy, as one would have then a flase Jesus of Islam, JW, Mormons etc who cannot save you from their sins
 
John 8. You took part of a verse and said it was about God's blessings. I took the same verse but added those before and after which was not about God's blessings at all but about who Jesus is. He came from above, heaven, and is "God with us."

@Runningman Good argument, R. Yes, Jesus is the Messiah/Christ. By His crucifixion and resurrection He destroyed the works of the devil who is below, and is making us dead to sin like Him, so that we cannot commit sin. And God does call us "children of God." But did you notice in John 17 what Jesus asks for? It was what He emptied Himself of to come to earth to be born of a woman so His sinless being could die for us. He was not born with a sin nature, but a clean human nature, and provided the way for the sin to be removed from our inherent sin nature because of Adam, making us clean.

5 And now, O Father, glorify Me together with Yourself, with the glory which I had with You before the world was.

Jesus was not a god, He was part of God. God is plural and we are made in Their likeness - a triune being. Spirit, soul, and body.

R, you and P are more like Trinitarians who believe they are separate persons, than I am! Jesus embodies the whole Godhead.
This was my post of John 8. What's out of context?

Here's another one for those of you who did not like 1 John.

John 8:24
...ye shall die in your sins: for if ye believe not that I am he,

Since Jesus is God. Then the above verse reads like the following to the Trinitarian.

...ye shall die in your sins: for if ye believe not that I am God,
 
No, but the One who came that he was a type of is
I can live with that. Jesus is a type of king Solomon, a type of Moses, a type of Elijah, a type of Adam. Never really sat down and considered all of the humans Jesus is a type of, but saying that Jesus is a type of Solomon in regards to Psalm 45:6,7 and Hebrews 1:8,9 makes a lot of sense to me because I know with 100% certainty that Solomon is not God Almighty.
 
I can live with that. Jesus is a type of king Solomon, a type of Moses, a type of Elijah, a type of Adam. Never really sat down and considered all of the humans Jesus is a type of, but saying that Jesus is a type of Solomon in regards to Psalm 45:6,7 and Hebrews 1:8,9 makes a lot of sense to me because I know with 100% certainty that Solomon is not God Almighty.
No, but he pointed, as did David, to the Final Davidic King messiah who would be God incarnated
 
This was my post of John 8. What's out of context?

Here's another one for those of you who did not like 1 John.

John 8:24
...ye shall die in your sins: for if ye believe not that I am he,

Since Jesus is God. Then the above verse reads like the following to the Trinitarian.

...ye shall die in your sins: for if ye believe not that I am God,
The Trinitarian would be right. But you don't believe Jesus is God. You told me this was all about God's "blessings" based on part of one verse that spoke of Jesus being He, the Christ. Runningman made a better argument, but didn't prove that Jesus was not God, and I used the same chapter he did and proved that Jesus existed before the foundation of the world and was with the Father. Jesus was part of Elohim, the plural name of God. There is only one God, and He is a triune being with Jesus and the Father and the Spirit all being a part of one God. Therefore, the Father is God. The Son is God. And the Spirit is God. They are all part of One God.

This is why when the disciples asked Jesus to just show them the Father, and Jesus said, “Have I been with you so long, and yet you have not known Me, Philip? He who has seen Me has seen the Father; so how can you say, ‘Show us the Father’? 10 Do you not believe that I am in the Father, and the Father in Me?
 
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Who says they are Unitarian? What about JW? All I see is there are a few who do not believe Jesus is God for some unknown reason. I've never heard any refer to a particular sect. But, I haven't read every post.
there are two notable JWs. One is Kewl1 and the other is alter2ego. Several other unitarians seem to be like Christadelphians, especially based on their claims of understanding the scriptures directly. The approach becomes, in my terms, a hyperliteralist interpretation. Words are reduced to one meaning that is independent of specific contexts in which they are used.
 
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