brightfame52
Active Member
If we believe and teach that a sinner is justified before God by their own action of faith/believing, then we by default are teaching justification by one's meritorious act, whether its admitted or not. 5
Welcome to James 2 where he writes the following:If we believe and teach that a sinner is justified before God by their own action of faith/believing, then we by default are teaching justification by one's meritorious act, whether its admitted or not. 5
But without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him.... Heb 11:6If we believe and teach that a sinner is justified before God by their own action of faith/believing, then we by default are teaching justification by one's meritorious act, whether its admitted or not. 5
Nope, I dont have a problem with it. Do you understand and have a problem with what I posted?Welcome to James 2 where he writes the following:
(James 2:24) You see then that a man is justified by works, and not by faith only.
Do you have a problem with James 2:24?
Thats True. So are sinners saved, justified before God by pleasing Him?But without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him.... Heb 11:6
You are conflating the works of the law to be saved with doing good works as a result of being saved. Good works are something God has prepared for every believer and that they should walk in them as per Ephesians 2:10, Titus 2:14, Colossians 1:10, James 2:17-18, Matthew 5:16, 1 Timothy 6:18, Titus 3:8If we say we are saved because of our obedience to a law or command then consequently we are saved by our merit! Such a claim denies Justification by grace. Rom 3:24
24 Being justified freely by his grace through the redemption that is in Christ Jesus: 5
So good works (not works of the Law) are an integral part of our justification. Calvinism's unconditional election just got the boot.Nope, I dont have a problem with it. Do you understand and have a problem with what I posted?
No I am notYou are conflating the works of the law to be saved with doing good works as a result of being saved.
Huh. Did you understand the postSo good works (not works of the Law) are an integral part of our justification. Calvinism's unconditional election just got the boot.
Not without faith.Thats True. So are sinners saved, justified before God by pleasing Him?
And saving faith produces good worksNot without faith.
Since Faith pleases God Heb 11:6 are men Justified b4 God because they please God?Not without faith.
Ask Karla Faye Tucker.Since Faith pleases God Heb 11:6 are men Justified b4 God because they please God?
Im asking you.Ask Karla Faye Tucker.
No. Men are not justified before God because they please God.Im asking you.
So why did you post Heb 11:6? Do you not understand the Op?No. Men are not justified before God because they please God
Hebrews 11:6 does not redefine justification.So why did you post Heb 11:6? Do you not understand the Op?
If we believe and teach that a sinner is justified before God by their own action of faith/believing, then we by default are teaching justification by one's meritorious act, whether its admitted or not. 5
agreed !And according to you these meritorious Arminian acts of faith were predeterminately unilaterally actuated by God lest any man should boast.
So is your trust, something done by a person in their mind and heart, a requirement of God b4 Jesus will save a person ? Yes or NoHebrews 11:6 does not redefine justification.
It describes the relationship of trust God requires.