Peterlag
Active Member
I believe the wrong belief many Christians have is that we become sinners again whenever we fail and this is why we live our lives with insecurity and condemnation. Sometimes we think we are righteous and then at other times we think we are sinners. We wrongly believe our righteousness is dependent on how we perform that day and that leads to a very severe identity crisis. I'm writing to people who are genuinely looking for a way out of their fears, guilt and bondage. We are saved and made righteous by grace, but we still make mistakes, fail, and are tempted, and yet our righteousness is not a result of our right doing, but rather a result of our standing in Christ.
The Greek word hamartano, is used for all of the 11 following verses that have the word "sin" in it. Translated into English as "sin" which means to miss, failure, aberration from prescribed law or duty. Thus, considered not as an action, [as the Catholics taught us, who are the ones who defined the definition for us 1600 years ago] but as the quality of action, the evil principle from the actual transgression. If a canal by which water flows down to a place is considered pure. And then an influence comes into the water that has the idea of muddying the water. Then it's the defiling influence, the disturbance that has flowed upon the creation of God.
There is no mud in what God created in Christ Jesus that was placed inside of our new nature. None. Thus, it's impossible for me to bring this mud forward when I'm in Christ. So let's begin by looking at these 11 verses and keep in mind they do seem to be speaking about our time right now and not for some time into the future. We see this with statements like "For sin shall not have dominion over you: for ye are not under the law." Well, I'm not under the law right now. Or "We know that whosoever is born of God sinneth not." I'm born of God right now. Or "being made free from sin, and become servants to God." I'm a servant to God right now.
Romans 6
How shall we, that are dead to sin, live any longer therein?
our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.
For he that is dead is freed from sin.
he died unto sin once: but in that he liveth, he liveth unto God.
Likewise reckon ye also yourselves to be dead indeed unto sin,
For sin shall not have dominion over you: for ye are not under the law,
Being then made free from sin, ye became the servants of righteousness.
being made free from sin, and become servants to God,
1 John 3 & 5
Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him.
Whosoever is born of God doth not commit sin, for his seed remaineth in him: and he cannot sin, because he is born of God.
We know that whosoever is born of God sinneth not.
We read in the book of Matthew that Jesus shall save his people from their sins. The problem I have had with this begins in Romans where it states we don't have sin anymore and yet everyone seems to agree that we all fall short. Today I woke up with an idea of starting at the beginning which is where any good building starts when we need to have a solid foundation. So let's consider Adam and Eve who were created to have the spirit of God. A dog was created to function without the spirit of God and so dogs are normal in the way they function. But humans are missing something and therefore not complete if we do not function with the spirit of God. It would be considered broken if it were a car that was missing a part because it would be incomplete since it would be missing a necessary part. It had to be the spirit that Adam and Eve gave up that caused them to be broken, to have missed the mark, and to deliberately do such a thing was considered sin. Well, we know it was not an apple.
If I'm correct on how I'm looking at this then it makes sense that blasphemy against God would be an unforgivable sin because to do so would be to keep ourselves broken and therefore unable to have the spirit of life. The book of Matthew states Jesus had the ability to forgive sins. In the book of John, we see "the Lamb of God, which taketh away the sin of the world." We will continue to stay broken if we refuse the spirit and this is why Jesus told them they will die in their sins because they cannot go where he is going to go. The Lord said "If you were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth." In other words, if we did not know we were broken. Then we did not know we were missing a part and so it's not our fault. But if we say yeah, we know we are not broken. Then there lies the acknowledged sin.
This reminds me of 1 John where it is written if we acknowledge or confess our sin is one thing. But we lie if we say we don't have any sin. It seems to be the same concept in both John and 1 John. I'm just looking at the way sin is used in the gospels and in doing so it seems clear that Jesus had the ability to forgive sin. We still have sin if we don't get this forgiveness from him and that's what is being said in the book of Matthew and John. And if we don't know we have sin because we are challenged to the degree of being impaired, disabled or blind to it in some way is how we would be exempt from it. Understand?
The New Testament epistles have words like "remission of sins" and "sins may be blotted out" and "the forgiveness of sins" and "wash away thy sins" and "whose sins are covered" and "impute sin" and "are dead to sin" and "condemned sin in the flesh" and "take away their sins" and "Christ died for our sins" and "purged our sins..." The book of Romans begins talking about Jews and Gentiles being both under sin and this should not be anything new to us since both are still broken without the spirit of God. And yet for some mysterious reason I live on a planet where many Christians think their flesh is justified by the deeds of the law even after the book of Romans tells us plainly that everyone except the Christian is under sin (Romans 3:20 says Jews and Gentiles).
Romans tell us "sin is not imputed when there is no law" and "that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin." And then there's verse 7 with "For he that is dead is freed from sin." I never understood Romans 6 because I was taught that I was a sinner saved by grace. Let's look at what Romans is saying: Christ died unto sin once and now he lives unto God. How are we who are still alive going to be able to likewise reckon ourselves to be dead indeed unto sin, but alive unto God? It seems to me it must be done through Jesus Christ our Lord. It's not about us or our broken selves. It's him we must function in. Here's the verse "Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord."
It appears both Catholic and Protestant churches do not teach that "sin shall not have dominion over you: for ye are not under the law, but under grace." Nor do they teach "For when ye were the servants of sin, ye were free from righteousness." And so "Being then made free from sin, ye became the servants of righteousness." I'm going to skip over Romans 7 because it tells us right up at the top of the chapter that Paul is talking to those who are into or know the law. And then the context of the whole chapter is how we can see it's all about Israel and their Law and how they toy with their flesh.
What Paul talks about in the seventh chapter of Romans is what occurs to the believer who still thinks the Law applies to them. They end up spiritually dying by the commandment and realize that the commandment does not produce life. The war is with their flesh because they are still believing the Law has power over them. In the eighth chapter of Romans is where it explains how we overcome this whole issue by living in the spirit and being dead to the Law. We cannot live by faith in what Christ has done for us and still think our obedience to written laws are necessary. To do so takes away from the perfect work of Christ and places salvation and righteousness back in our own hands. Romans 8 states "the Spirit of life in Christ Jesus hath made me free from the law of sin..."
The verse in 2 Corinthians 5:21, is talking about the "righteousness of God in him." It's the "in him" that nobody seems to be able to understand. This whole thing functions "in him." It's in Christ and therefore in the new nature that is mentioned just a few verses above this in verse 17 where it says "new creature:" It's not that we do not sin in our old man nature. It's that we do not sin in the new man that we are told to put on. The churches have destroyed this idea by teaching we put on the new man by following the teachings of Jesus as we walk in our flesh. So this is a lost art.
In the book of Colossians, we read "putting off the body of the sins of the flesh by the circumcision of Christ:" We did not put it off. It was the circumcision of Christ. Two verses later we read "together with him, having forgiven you all trespasses;..." Again, it's "in him" or "with him." I also want to get the book of Hebrews in here where we see Christ offered himself once "for this he did once" and not like the high priest who offered up the sacrifice daily. The Lord Christ "after he had offered one sacrifice for sins for ever, sat down on the right hand of God;..."
Peter has the same mindset as Paul when he writes in 1 Peter "that we, being dead to sins,..." Peter goes on to say that Christ suffered once for sins so as to bring us to God, and so this is why the Scripture reads "being put to death in the flesh, but quickened by the Spirit:" Again, the old man crucified and the new man put in its place. Peter again, "ceased from sin;..." Put that mindset on or as Peter writes "arm yourself likewise with the same mind:" Because he that has suffered in the flesh or was crucified in the flesh has put on the new man because the other one is dead. That new person "hath ceased from sin;..."
A belief system called Gnosticism was taking root in Christianity at the time the book of John was being written that taught there was a supreme and unknowable Being, which they designated as the "Monad." The Monad produced various gods, who in turn produced other gods, and one of these gods called the "Demiurge" created the earth and then ruled over it as an angry, evil and jealous god. Gnostics believe this evil god was the god of the Old Testament who is called "Elohim" and so the Monad had to send another god known as the "Christ" to bring special knowledge to mankind and free them from the influence of the evil Elohim. And this is why the gnostics do not seek salvation from repenting of their sin (but rather from the ignorance of which sin is a consequence) that they believe the evil creator God and his angels caused. They emphasize salvation of select humans from bodily existence through their awakening to the knowledge of their original divine identity. I believe the Apostle John had them on his mind when he wrote the Epistle of 1 John saying you must realize you have sin and repent. John was not talking to the already saved Christian as the Catholics would like you to believe.
I see this 1 John chapter 1 and 2 as we are either walking in our old dead nature if we are into sin. Or we are walking in the spirit if we are not into sin.
Chapter 1
6 "If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth:"
6. Not in him because we are either not saved or have not put on the new man.
7 "But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin."
7. In him because we are saved and have put on the new man.
8 "If we say that we have no sin, we deceive ourselves, and the truth is not in us."
8. Not in him because we are either not saved or have not put on the new man.
9 "If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness."
9. In him because we are saved and have put on the new man.
10 "If we say that we have not sinned, we make him a liar, and his word is not in us."
10. Not in him because we are either not saved or have not put on the new man.
Chapter 2
1 "My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:"
1. Not in him because we are either not saved or have not put on the new man.
2 "And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world."
2. Not in him because we are either not saved or have not put on the new man.
3 "And hereby we do know that we know him, if we keep his commandments."
3. In him because we are saved and have put on the new man.
4 "He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him."
4. Not in him because we are either not saved or have not put on the new man.
5 "But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him."
5. In him because we are saved and have put on the new man.
6 "He that saith he abideth in him ought himself also so to walk, even as he walked."
6. In him because we are saved and have put on the new man.
The last verse I'm going to mention has "in him" again. From 1 John we read "that he was manifested to take away our sins; and in him is no sin." We cannot sin in him because there's no sin in him and this is why "Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God."
