Pick a side.... Geesh. How about "None of the above." When you preach the systematic theology you're preaching.... you are preaching WITHIN the limits of a man made framework.
I don't have a systematic theology. I have the Bible, which is God's revelation, and His revelation is PROGESSIVE.
After all this "explaining".... you appeal to..... Peter gets in control and replaced Judas. That is the way man works. The HEIR leaves and Peter takes over. The next time God speaks, He calls Paul to replace Judas. The next time God gives a vision, He rebukes Peter.
I didn't appeal to Peter at all. However, you are right to say that Jesus put Peter in charge. I thought it was Matthias who replaced Judas? He called Paul to be an apostle to the Jews. How many times does Paul have to say that, for you to ignore him? Was Judas an apostle to the Gentiles? Was Judas going to be an apostle to the Gentiles?
The reason Jesus told them that the time is not for them to know is because they would have abandoned God if Jesus had told them the truth. God doesn't tell us everything "UPFRONT". We can't handle it. They couldn't either.
Can you give any scripture that shows that the reason Jesus did that is for the reason you give? Any scripture at all? I mean, I have my own theory, but it is based on things Jesus Himself said. And even then, it is still a stretch. I would take it however, from your response, that you are not a Calvinist. I'm not, just calvinistic, so I know better then to assume any response that would say there is no perseverance of the saints.
They wanted what they wanted. Just like. YOU WANT what you WANT. That is what really matters to you. God spends the rest of your human life stripping it away from you to the point..... YOU don't CARE about it anymore. God is good like that.
Again, more assumption and more supposition. You assume to know WHAT they wanted. I mean, consider what you are saying with the possibility that they are hoping that Jesus will stay with them and will rescue Israel right then. They NEVER ceased caring about that. Paul especially, and he wasn't there.
Don't get me wrong. I'm not against Peter. He was a man just like I am. Just like you. Surely you know yourself. Maybe you don't.
Peter was... special. An object lesson at times, Jesus chosen leader of the apostles, and the gatekeeper to the church at others. That is, those keys that Jesus gave to Peter. (ONLY to Peter. Not to the Catholic church, not to any church) They are shown used three times in scripture. The day of Pentecost, when Peter spoke with Cornelius and the Gentiles, and with the Samaritans. The case of the Samaritans was the most clear. The apostles gave them the gospel, however, they did not receive the Holy Spirit (that by which those in the church have access to God) until Peter came. Another interesting point brought up by someone I am reading is that the power to loose and bound is not given to the church, but solely to the apostles. Paul was the one who made the most explicit use of this authority, when he sentenced Ananias and Sapphirah to death, and heaven carried out the sentence.
You do realize that Jesus had already been with them for years. YEARS telling them over and over again things they just refused to believe. They keep it up throughout their lives. YOU are too. I am too.
More supposition .I finally looked up exactly what I had been saying about Christ teaching them before the ascension.
The first account I [a]composed, Theophilus, about all that Jesus began to do and teach, 2 until the day when He was taken up to heaven, after He had given orders by the Holy Spirit to the apostles whom He had chosen. 3 To [c]these He also presented Himself alive after His suffering, by many convincing proofs, appearing to them
over a period of forty days and speaking of things regarding the kingdom of God."
Regarding the Kingdom of God. Their question from all that teaching, just before He ascended, was "Will you now return the Kingom to Israel?" Jesus didn't say yes or no. His answer was in response to the NOW. It isn't for the disciples to know when the Kingdom
will be returned to Israel. A specific question in relation to the Messianic Kingdom. The kingdom "departed" from Israel when Nebuchadnezzar attacked Israel, and Israel went into exile. Daniel shows the Kingdom's coming in Daniel 2, with the end of/destruction of, the times of the Gentiles. When Daniel prayed to God and repented for all Israel's sins in Daniel 9, he prayed this because he believed that when the exile came to an end, the Messianic Kingdom would begin. A requirement for that to happen is that all Israel had to repent and turn to God. God sent Gabriel to tell Daniel His plans for Israel. Why? Daniel was beloved of God. He was like Abraham. His faith was just as strong as Abraham. So, unlike perhaps any person before or after, He personally sent Gabriel to Daniel to give Daniel the real scoop.
I just decided years ago to not base a single thing of what I believe on any friendship with mankind. That is what most people do. They start this journey with Jesus Christ and then start following others.
If we were having a live debate, this would already have been over. I'll plan to have a live session on this topic soon.
This "Zionism" you preach is very profitable for the enemies of the Gospel.
What Zionism? Man, you are really, really good at assuming/supposition. Sure, I believe Israel would become a nation again, but only because God said so. God never said what His modus operandi would be, so 1948 is it. However, that regathering is for judgment, not salvation.That judgment is the 70th set of seven of Daniel.
What I don't understand is how believing in the salvation of Israel (the remnant thereof) is profitable for the enemy? Is God's judgment blessing in disguise? Who would ever preach that hell is a blessing? Consider Daniel 2. That prophecy was a real blessing to Nebuchadnezzar. A lot of praise and blessing poured out on Nebuchadnezzar by God through Daniel. He was no "friend" of Israel. Just another tool used by God in His judgments of Israel.
Rom 11:28 In regard to the gospel they are enemies for your sake, but in regard to election they are dearly loved for the sake of the fathers.
Those "fathers" cared about their children much like Adam cared about Cain. Cain was beloved by Adam but Cain certainly has caused much misery among all those other children that Adam equally loved.
Somehow you completely missed what Paul was saying. They are our enemies in regards to the gospel, however, in regard to being the chosen nation of God, dearly loved for the sake of the fathers. That is what is meant by "in terms of election". God knew Israel would reject Him and His covenant, yet He still chose them because of His covenants and promises to the "fathers". (Abraham, Isaac, Jacob, etc.)
A different translation (NASB, so basically literal) of the passage:
"28 In relation to the gospel they are enemies on your account, but in relation to God’s choice
they are beloved on account of the fathers;"
Why does God through Paul say they are enemies "on our account" or "for our sake"? It was by the rejection of the Messiah/gospel, that the gospel went to the Gentiles. That is, in order for the gospel to go to the Gentiles, they had to become "enemies" in relation to the gospel. In other words, they had to reject it. They became enemies, that the Gentiles might find peace with God. And, when God is done with the Gentiles, that is, when the fulness of the Gentiles has come in, God will turn back to dealing with Israel.
I think a better view is this, Israel started out "obedient" (in quotes because I don't mean they were sinless, or perfect, but they were God's chosen people), and the Gentiles start out "disobedient" having rejected God (in essence), or perhaps they had no part in Israel. With Christ's coming, Israel became "disobedient" by rejecting the Messiah, so the gospel went to the Gentiles who received, thus becoming "obedient" in the same way that Israel was obedient in the beginning. (That is not sinless or perfect, but accepting God) Once God is done with the Gentiles, He will turn back to Israel (the remnant of) and they will become obedient. That is, they will repent of their great trespass of rejecting the Messiah, and believe in Christ and be saved. Hence the verse that says that God has locked all in disobedience, that He might have mercy on all. And thus all Israel will be saved (Paul's words, not mine.) The only defining of terms necessary is I believe Paul is speaking of those who are truly of Israel, that is the elect remnant, or the 1/3rd found in Zechariah.
No man is above another. NO man. There is only one Heir. Jesus Christ. That HEIR didn't need David to be the "right heir".
I never thought that I would be the one to say to anyone that they somehow completely missed the point of scripture, and God's plan of salvation. What is mixed in with all the prophecies of the Messiah? Prophecies of a Messianic Kingdom.