Present the context, and all flesh means ALL FLESH.
No I don't.
Welp, apparently you don't know what Replacement Theology is...
No. Israel is Israel. God has His own plans for Israel, that are not the same as the church. And reading prophecy today, Israel is the WIFE of Jehovah, while the church is the bride of Christ. So not the same.
Yes. Jesus is the Messiah of the Jews. What did God say in prophecy about the Davidic covenant? Will God violate it? Sure. If you can get God to break His covenant with day, and night, so there is no more days in seasons, then perhaps He will break His covenant. In other words.. NO, God will not violate the Davidic covenant.
Um... a covenant is overseen by an intercessor, and instituted by the priest, as it was with the Mosaic Covenant. However, Jesus is not a Jewish priest. He is not a priest of Israel. He is a priest of the line of Melchizedek. As such, the intercession of the new covenant is not for Israel, but for the world. Jesus is the Messiah of Israel. The Messianic Kingdom is for Israel.
Why do you put all your trust in the flesh/covenants?
Joel is prophet of God. God's message is to Israel. God identifies who the "all flesh" is when He follows up by saying "YOUR" sons and "YOUR" daughters shall prophesy, meaning Israel's sons and Israel's daughters shall prophesy. It is bad grammar to take something in context to the subject and make it apply objectively what originally applies subjectively. That's called replacement theology and that is what you teach. You take everything that is Jewish, Hebrew, and Israel, and make it into Gentile. Your interpretation of Joel's prophecy is an example. Here is what Peter says about WHO Joel made promise to:
7 And they were all amazed and marvelled, saying one to another, Behold,
are not all these which speak Galilaeans? Acts 2:7.
14 But Peter, standing up with the eleven, lifted up his voice, and said unto them,
Ye men of Judaea, and
all ye that dwell at Jerusalem, be this known unto you, and hearken to my words:
15 For these are not drunken, as ye suppose, seeing it is but the third hour of the day.
16 But
this is that which was spoken by the prophet Joel;
17 And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and
your sons and
your daughters shall prophesy, and
your young men shall see visions, and
your old men shall dream dreams:
18 And on my servants and on my handmaidens I will pour out in those days of my Spirit; and they shall prophesy:
19 And I will shew wonders in heaven above, and signs in the earth beneath; blood, and fire, and vapour of smoke:
20 The sun shall be turned into darkness, and the moon into blood, before that great and notable day of the Lord come:
21 And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved.
22
Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know:
23 Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain:
24 Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it.
25 For David speaketh concerning him, I foresaw the Lord always before my face, for he is on my right hand, that I should not be moved:
26 Therefore did my heart rejoice, and my tongue was glad; moreover also my flesh shall rest in hope:
27 Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption.
28 Thou hast made known to me the ways of life; thou shalt make me full of joy with thy countenance.
29 Men and brethren, let me freely speak unto you of the
patriarch David, that he is both dead and buried, and his sepulchre is with us unto this day.
30 Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;
31 He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption.
32 This Jesus hath God raised up, whereof we all are witnesses.
33 Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear.
34 For David is not ascended into the heavens: but he saith himself, The LORD said unto my Lord, Sit thou on my right hand,
35 Until I make thy foes thy footstool.
36 Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.
Acts 2:14–36.
Peter is addressing all twelve tribes or sons of Jacob/Israel in verse 14 when he says, "Ye men of Judah" referring to the two southern kingdom tribes that made up the kingdom of Judah; and when Peter says, "Ye men of Israel" is Peter identifying the ten northern kingdom tribes that make up the northern kingdom of Israel. Thus, the context of Joel's prophecy of God giving His Spirit to Israel and Judah refers to only Israel and Judah for only Israel is in Jerusalem and witness to the Spirit's manifestation upon the Jewish men who were in the upper room is made clear by the Scripture saying these men who were speaking in tongues were "Galileans."
Look again what Luke says:
1 And
when the day of Pentecost was fully come, they were all with one accord in one place. Acts 2:1.
Pentecost is a Jewish observance. The first people that were filled with the Spirit were Jews and Hebrews. The city is Jerusalem. The nation is Israel. And the people are Jew/Hebrew. On this day three thousand men, women, mixed-race Jews were being filled by the Holy Spirit that was Promised by God to the people of Israel. All these things are taking place among the Jews and Jews are directly involved. There are no non-Hebrews at this Jewish celebration and religious observance. The Holy Spirit "falls" upon Jews. Thus, fulfilling Joel's prophecy that the "all flesh" refers to all HEBREW flesh. Everything Luke says in Acts chapter 2 refers to Israel and to the Jew.
God Promised non-Hebrew Gentiles NOTHING. This is the attitude of God towards "all flesh" of non-Hebrews.
17
All nations before him are as
nothing;
And they are counted to him
less than nothing, and vanity.
Isaiah 40:17.
This is how God identifies His covenant people Israel:
6 For
thou art an holy people unto the LORD thy God: the LORD
thy God hath chosen thee to be a special people unto himself, above all people that are upon the face of the earth.
7 The LORD did not set his love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of all people:
8 But because the LORD loved you, and because he would keep the oath which he had sworn unto your fathers, hath the LORD brought you out with a mighty hand, and redeemed you out of the house of bondmen, from the hand of Pharaoh king of Egypt.
9 Know therefore that the LORD thy God, he is God, the faithful God, which keepeth covenant and mercy with them that love him and keep his commandments to a thousand generations;
Deuteronomy 7:6–9.
'Nuff said.