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Thanks for the referenceHere are excerpts discussing Apollinarianism from the link below. Dr Craig made a new version called neo-Apollinarianism but both versions fundamentally fail by saying that Jesus had a Divine soul, not a human soul.
Apollinarianism
When we read in John 1:14 that “the Word became flesh,” we recognize that Jesus took on a human body. But did Christ take on a human soul too? Today, Barry Cooper discusses a fourth-century heresy that seems slightly off but actually makes a world of difference.www.ligonier.org
When we read in John 1:14 that “the Word became flesh,” we recognize that Jesus took on a human body. But did Christ take on a human soul too? Today, Barry Cooper discusses a fourth-century heresy that seems slightly off but actually makes a world of difference.
Perhaps you’ve heard the phrase “the Word became flesh” in John chapter 1. So clearly, Jesus had a human body. But let me ask you: Did He have a human soul too?
If your answer to that is no, and you imagine Jesus as being a divine soul in a human body, that’s actually a heresy called Apollinarianism.
This teaching originated with a man called Apollinaris way back in the fourth century. (The early church condemned him as a heretic in 381.) Apollinaris was the bishop of Laodicea, a city which is name-checked in Colossians and Revelation, in the country we now call Turkey.
In an attempt to explain exactly how Jesus Christ could be both God and man, Apollinaris taught that the physical body of Christ was truly man, but that His mind wasn’t human at all, but divine. So in other words, the body and mind of Jesus were not both truly God and truly man. The body was truly man, and the mind was truly God.
Now, why does any of this matter? Well, if Jesus actually were as Apollinaris described Him, then Jesus would not be able to save anyone. He can save human beings precisely because He is a human being Himself. Only a human being can mediate on behalf of human beings. If He’s only partially human, then He can’t mediate for us, and He can’t die for us either. Hebrews chapter 10 reminds us that nonhuman sacrifices (for example, animal sacrifices) are powerless to atone for human sin. So if Jesus is only partly human, which would be the case if He lacked a human mind and soul, He can’t bear the punishment humans deserve on our behalf. Neither can He be the last Adam, sent to succeed where the first Adam failed. And so on. But thankfully, we have a great Savior: truly God and truly man.