No, there are no more. Those are the things that Scripture says "lead to" our receiving salvation. Please remember, Dwight, that ALL Scripture is equal: equally true, equally correct, and equally applicable. What that means is that when there are multiple things that Scripture says lead to something else, all of those things must be true. It is not correct to say that you can take one or the other of them and them all still be true. In other words, when Rom 10:9-10 says believe and confess Jesus' name, and then Acts 2:38 says repent and be baptized, all four of those things must be correct, not just one or the other of them.
That event came long before the Lord's death, and so has no bearing on NT salvation. Jesus had the authority and power to give salvation, forgiveness, and any other blessing from God to anyone He chose right up until His death (Luke 5:24). It also does not contain a command from the Lord, but was Zaccheus' personal choice to make amends for the wrongs he had done.
Dwight - No bearing on NT salvation? What was it, OT salvation? The last time I checked, the story of Zaccheus was in the New Testament. Jesus spoke many times about the new covenant requirements and blessings BEFORE His death. "You must be born again." was BEFORE His death. "If anyone is thirsty, let Him come to Me and drink" was before His death. "Abide in Me" was before His death. "If anyone keeps My word, He will never see death." was before His death. So yes, people got saved under the New Covenant, even though Jesus had not yet died, and the Holy Spirit had not yet been given. Even though Jesus NEVER told Zaccheus to be baptized, Jesus' disciples WERE baptizing new believers. Notice Zaccheus was justified BEFORE being baptized. Zaccheus' good works demonstrated his faith, NOT water baptism, although it is very likely that he did get baptized, as it appears all new believers did. Through his good works, Zaccheus showed that he was REPENTING and BELIEVING the gospel of the kingdom of God, which WAS COMMANDED by Jesus. So, yes, there WAS a command.
Dwight - Immediately after His ministry started with His baptism, He proclaimed that the kingdom of God was at hand or near. Those who received His message were saved and justified and Jesus' disciples baptized them. Those who were saved before His death were saved the same way people were saved after His death - by grace through faith. The difference was that when the Holy Spirit was poured out, all the disciples were given the Holy Spirit and they entered the kingdom of God, which is righteousness, peace, and joy in the Holy Spirit. Apparently the Holy Spirit was given to them at or after Pentecost. What about all the people that the disciples of Jesus baptized while Jesus was still alive? Did they have to get baptized again after Pentecost, so they could receive the Holy Spirit and be justified? We don't read anywhere that they did that. The only ones who were baptized a second time appears to be those who were baptized by John the Baptist - Acts 19.
The study of the OT brings wisdom and strengthens faith through which we receive salvation. That is, again, not a command of something that is required before salvation is received.
Dwight - Really? Have you ever read Psalm 119? or Psalm 19? There's no command to read and study the Old Testament? Didn't Jesus quote "Man shall not live by bread alone, but by every word that proceeds out of the mouth of God."? That would be the Old Testament he's referring to. Just about everything Jesus said was repeating or explaining the Old Testament. The word of God, Old and New, brings us to salvation. And yes, God commands us to read and study it. 2 Timothy 3:15-17; John 8:31-32
We can know that we are walking in the Light, and as such have confidence in the trustworthiness of the Lord to fulfill His promises to continually cleanse us from all sin (1 John 1:7). So we do not have to wait until the end to know that we are saved.
No, there are only the four things from the beginning of your post that Scripture says are required to receive salvation: belief of the Gospel, repentance from sin, confession of Jesus as Lord, and baptism (in water).
Dwight - I noticed that you added "confession of Jesus as Lord" to your "requirements". I don't believe that you mentioned that one in your first posts on this topic. I wonder why?
As mentioned before, before our Lord died, the thief on the cross was given the promise that he would be with the Lord in paradise. Before His death, Jesus could give salvation to anyone He chose. But after He died, His will (Last will and testament) was set and cannot be altered (Heb 9:16-17).
Dwight - You speak like a Calvinist, where Jesus chooses some for salvation and not others. The truth is, it was THE PEOPLE THEMSELVES who chose to repent and believe the gospel of the kingdom of God - or not, the SAME as it is now.
And here is where you change what Scripture says to fit your preconception.
What part of the original text of Acts 2:38 points to a differentiation between repentance and baptism? Why is repentance a requirement for salvation, but baptism is not in that verse?
Simple answer: Repentance (and believing -Peter knew they believed, because they were convicted and asked what they should do) is salvation.
Water baptism is a "picture" of salvation, not the salvation itself. A picture of something is not that thing itself.
Dwight - Well, if you're going to take Acts 2:38 as a stand-alone verse, and NOT CONSIDER ALL OTHER SCRIPTURES about the topic, then I could see where you might come up with that misinterpretation. It's interesting that your wording is attempting to get me to ONLY consider this one verse, while ignoring other Bible teaching on baptism. Sorry, we're told to take ALL of scripture to get a proper interpretation. (2 Tim.3:16 - ALL SCRIPTURE is inspired by God ...)
Other scripture makes it perfectly clear that salvation occurs when someone REPENTS AND BELIEVES. Zaccheus did that (Jesus declared that he was saved) before he was baptized, Saul, who later was called Paul did that (Ananias called him "Brother Saul") three days before he was baptized, the Ethiopian eunuch did that (Philip told him if you believe with all your heart, you may be baptized) before he was baptized, the Philippian jailer and his household did that before being baptized, I did that (approximately 10-14 days) before I was baptized, Cornelius and his family did that before they were baptized, etc., etc.
Other scripture also makes it clear that baptism is NOT, in itself, repenting and believing - rather it is a DEPICTION of (or a picture of)what happens when that person repents and believes. He dies, is buried, he comes to life, and is raised. A picture of salvation is not salvation itself.
Acts 3:19 says that we are to repent in order to receive forgiveness. So in Acts 2:38, repentance is also in order to receive forgiveness. But baptism is also added here as a requirement equal with repentance. And in 1 Peter 3:21, repentance is not what is said to save us; baptism is.