I haven't seen any evidence you have supplied. Where is it?
That's because you haven't opened your eyes.
Post it again, because I can't find it.
No.
My eyes are wide open, both physically and spiritually.
Then your denial is worse than I thought.
I haven't seen any evidence you have supplied. Where is it?
Post it again, because I can't find it.
My eyes are wide open, both physically and spiritually.
Actually no, the one baptism of Ephesians 4:5, is 1 Corinthians 12:13, where the Holy Spirit baptizes us into one body, the body of Christ. There's no water in this baptism, and no human hands are needed to perform this baptism - it is the Holy Spirit who does the work. This is the work of God called salvation.Sorry, but that is not the "baptism with the Holy Spirit", and there is NO evidence that it is. You want it to be because that would support your preconception. But Scripture refutes your ideas.
There is ONLY ONE BAPTISM in the NT Church (Eph 4:5-6).
That baptism is the baptism in which we are saved (Rom 6:1-7, Col 2:11-14, Gal 3:26-27, and all the others I posted).
That baptism REQUIRES water (John 3:5, 1 Pet 3:21, Acts 8:36), and it requires human, physical action (Matt 28:19, Acts 22:16, Acts 8:36-38).
You seem to want to shortcut God's shortcut to salvation. But a shortcut to a shortcut lands you stuck in a ditch.
That understanding defies John 3:5, 1 Pet 3:21, Acts 8:36, Matt 28:19 and others. The one baptism must have water.Actually no, the one baptism of Ephesians 4:5, is 1 Corinthians 12:13, where the Holy Spirit baptizes us into one body, the body of Christ.
If the passages I listed above, and many others, were not part of Scripture I could agree with you. But they are Scripture, and they refute your claim. But when you read 1 Pet 3:21, you see that the Holy Spirit is the one doing the work during water immersion (baptism), which fulfills both 1 Cor 12:13 and John 3:5.There's no water in this baptism, and no human hands are needed to perform this baptism - it is the Holy Spirit who does the work. This is the work of God called salvation.
You are right, his topic is not baptism in anything, but is an explanation of how the body of Christ mimics our physical bodies (multiple organs, tissues, and cells making up one unit; which is the same as the multiple individuals and congregations that make up the one Church). And it is the Holy Spirit who binds us together and makes us one, bringing us into the family of God (the one body) through baptism in water (John 3:5, Gal 3:26-27). IF you exclude water you must also ignore many Scripture passages that link salvation and water immersion.In fact, look at the previous verse, 1 Cor. 12:12 "For even as the body is one and yet has many members, and all the members of the body, though they are many, are one body, so also is Christ." So we see Paul's topic here is NOT baptism in water, but the body of Christ.
Very true. And when does Paul say that this occurs? DURING baptism (Col 2:12).It is also described in Colossians 2:11 as "a circumcision made WITHOUT HANDS, in the removal of the body of the flesh by the circumcision of Christ; ..." the body of the flesh mentioned here is obviously NOT our physical body, but is a reference to our sin nature, the "old man" Paul speaks of in Col. 3:9.
Peter is saying that the "removal of dirt from the flesh" is not a physical dirt (just as Paul's circumcision without hands is not a physical circumcision); it is a spiritual removal of sin. But again, when does this removal occur? DURING baptism.Peter also speaks of removing this old man in 1 Peter 3:21, where he says that water baptism is NOT "the removal of dirt from the flesh", again speaking of our sin nature.
Correct, it does not. The Holy Spirit does it DURING water baptism.Obviously, being immersed in water cannot and does not remove either our sins or our sinful nature.
Col 2:12 says that the circumcision without hands happens IN/DURING baptism (in water). It is not a separate act. And this agrees with 1 Pet 3:21, and Rom 6:-7, and John 3:5, and Acts 22:16, and Acts 8:36, and Eph 5:26-27, and Gal 3:26-27, and others.Then after we've been baptized into the body of Christ - saved - we can be baptized in water WITH HUMAN HANDS, i.e. someone else, another believer, performs this baptism. That person baptizes us into water, NOT into the body of Christ - we're ALREADY IN THE BODY OF CHRIST. Col. 2:12 speaks of this water baptism, notice, after one has received the circumcision of Christ.
I have never said that water baptism removes sins. It is DURING water baptism that the Holy Spirit, without hands, removes sins. The water is nothing, and the hands of the baptizer are nothing, but the faith evidenced by the obedient surrender of baptism is everything. So it still requires both water and the Spirit.Wrong. If salvation occurs during baptism, then Colossians 2:11 could not say "without hands", because water baptism is done only "with hands".
DURING water baptism. "... in baptism" (Col 2:12), "... through baptism" (Rom 6:4), etc.The removal of sins and our sin nature occurs when Christ circumcises us "without hands". When does that occur?
Was Israel's faith in marching, or in the God who commanded them to march when they took Jericho?Our faith cannot be in a ceremony or even in something that we think will only happen during that ceremony. If that is what we think, then our faith is in the ceremony itself, not in anything else.
Very different circumstances. The Judaizers were trying to make Gentiles continue to keep parts of the OT Law of Moses. Baptism into Christ is not an OT command. It is a condition that Jesus established for the reception of His gift of salvation for the New Covenant.If we think that we cannot be saved, unless we are part of a ceremony, then we are exactly the same as the Judaizers, who thought that they could not be saved without the ceremony of physical circumcision. They were greatly mistaken. Even so today, if we think that we cannot be saved without the physical ceremony of water baptism, we are greatly mistaken.
LOL "I"? told the Holy Spirit what He can and can't do? ROTFLMBOOf course you have. You have basically told the Holy Spirit that only during our being baptized in water, can He remove our sins.
But He can tell us when He will and won't remove sin. God could have parted the Red Sea at any time, but He chose to do so when Moses raised his staff over the Sea. God could have given the Israelite army total domination over the Amalekites, but He chose to only give them domination as long as Moses' staff was raised. God could have places a thirty pound block of gold at the widow's feet, but He chose to only give her the money to redeem her son when she poured out oil, and then she had to go sell the oil to get the money. You see? It is not man who limits what God can do, but God who does His great things through what we do in faith.You could also say, then, that the Holy Spirit cannot remove our sins at any other time than our water baptism. Aside from the fact that the Bible nowhere says that, you also imply that YOU can control (by when you choose to be baptized) when the Holy Spirit can remove your sin and when He cannot. The problem there is, of course, that we cannot control the Holy Spirit. Just as "the wind blows WHERE it wishes and you hear the sound of it, but do not know where it comes from and where it is going; ..." John 3:8, so YOU cannot tell the Holy Spirit that only during water baptism, can He remove sins.
What of the Holy Spirit did they receive before they were baptized? It says nothing AT ALL about their sins being forgiven. It says that they received the gift of tongues and of praise. This is the same gift the disciples received on Pentecost in the upper room. This has NOTHING to do with forgiveness or salvation. It is a sign to the ones listening that the message being brought (either the one they are about to speak, or the one they just heard) is truth.That didn't work with Cornelius and his family, did it? The Holy Spirit decided exactly when He would remove their sins - and He didn't wait for them to be baptized to do it. What He DID wait for was their FAITH. God alone see our hearts. When the Holy Spirit saw the faith of Cornelius and his family - BAM! The Holy Spirit fell on them - BEFORE they were baptized.
Faith is NOT a mental only concept. Faith is NOT an internal, invisible idea. Faith is EVIDENCE; it is SUBSTANCE; it is what can be seen and heard and felt that shows what cannot be seen and heard and felt. If if I cannot see/feel/hear your faith, then your faith doesn't really exist. Water baptism is an act of faith that is commanded by God as a requirement for receiving His forgiveness and salvation. This is the same kind of action that was required of the Israelites to be cured of snake bites. If they looked at the bronze serpent on the staff then they were healed. But if they didn't look at it then they died. But wait, what if they couldn't see the staff from where they were? If they didn't look at it then they died, period. If we don't receive baptism then we remain condemned, period.Obedience is "seen" in potential believers in their faith, not in their water baptism - and only God can see it.
Yes, faith is obedience to the one who you would have as your Lord. If Jesus is your Lord, then you must obey what He commands. He is the one who said that you cannot enter the Kingdom of God without being reborn of both water and the Spirit. You say He was mistaken, that it only requires the Spirit, and "water" really means amniotic fluid, or is a reference to the Holy Spirit (why would He mention the Spirit twice by different terms?). But neither of those make any sense. The ONLY reasonable understanding of what Jesus is saying is that the water is a reference to baptism.Paul says that in Romans 1:5 "through whom we have received grace and apostleship to bring about THE OBEDIENCE OF FAITH among all the Gentiles.
To be saved, one must obey and put their faith in Jesus - not think that when they submit to baptism, they will be saved.
He did indeed command water baptism, and as is made very clear by Him (John 3:5) and His Apostles (Rom 6:1-7, Col 2:11-14, 1 Pet 3:21, etc.) water baptism is the act of faith during which salvation is received.Jesus commanded water baptism, but not for the purpose of getting saved, but for a sign that we are already saved.
And again you assume that Paul lists everything that he taught that was right, true, or profitable in these two verses. But he doesn't, he can't, because there is much more that is profitable, true, and right than will fit in just two verses.Acts 20:20-21 " ... how I did not shrink from declaring to you ANYTHING THAT WAS PROFITABLE, and teaching you publicly and from house to house,
solemnly testifying to both Jews and Greeks OF REPENTANCE TOWARD GOD AND FAITH IN OUR LORD JESUS CHRIST."
Is teaching getting baptized in order to be saved profitable? If it's true, of course it is.
But obviously Paul didn't think that that was true. Rather, what did he teach?
"Repentance toward God and faith in our Lord Jesus Christ."
Jesus said it, Paul said it, Peter said it, John said it, Luke said it; you don't want to agree with it, but it is truth. And yes, Rom 6 and Col 2 both state that the Holy Spirit removes our sins during water baptism (since water baptism is the one baptism of the NT Church).Acts 20:27 "For I did not shrink from declaring to you THE WHOLE PURPOSE OF GOD."
If the whole purpose of God includes salvation, and if baptism is required in order to be saved, then why did Paul not tell us that in all his letters? Paul NEVER said that a person must be baptized in water in order to be saved. In Romans 6, he doesn't say that. In Colossians 2, he doesn't say that.
Ahh, so here it is water baptism, but in Rom 6 and Col 2 it is not, got it.On the contrary, Paul said, "For Christ did not send me to baptize, but to preach the gospel, not in cleverness of speech, so that the cross of Christ would not be made void." 1 Cor. 1:17 Paul clearly differentiates water baptism from preaching the gospel - specifically the cross of Christ and faith in Him.
Actually no, the one baptism of Ephesians 4:5, is 1 Corinthians 12:13, where the Holy Spirit baptizes us into one body, the body of Christ. There's no water in this baptism, and no human hands are needed to perform this baptism - it is the Holy Spirit who does the work. This is the work of God called salvation.
In fact, look at the previous verse, 1 Cor. 12:12 "For even as the body is one and yet has many members, and all the members of the body, though they are many, are one body, so also is Christ." So we see Paul's topic here is NOT baptism in water, but the body of Christ.
It is also described in Colossians 2:11 as "a circumcision made WITHOUT HANDS, in the removal of the body of the flesh by the circumcision of Christ; ..." the body of the flesh mentioned here is obviously NOT our physical body, but is a reference to our sin nature, the "old man" Paul speaks of in Col. 3:9. Peter also speaks of removing this old man in 1 Peter 3:21, where he says that water baptism is NOT "the removal of dirt from the flesh", again speaking of our sin nature. Obviously, being immersed in water cannot and does not remove either our sins or our sinful nature.
Then after we've been baptized into the body of Christ - saved - we can be baptized in water WITH HUMAN HANDS, i.e. someone else, another believer, performs this baptism. That person baptizes us into water, NOT into the body of Christ - we're ALREADY IN THE BODY OF CHRIST. Col. 2:12 speaks of this water baptism, notice, after one has received the circumcision of Christ.
I agree with salvation being seperate from water baptism. With 1 co 12, there is context of what kind of body is in view.
Paul writes to the assembly at Corinth..that they are the body of Christ.
The words to describe this are all in togetherness, unity, having care for one another...if one part is hurt..all feel it..
That's not really describing the entity of all redeemed, but a local NT christian assembly.
So, what I believe the baptism here is, is water baptism and it doesn't allow someone to get saved, but is a pre requisite to join a local NT church.
Saved, then joins a local body of Christ later, with water baptism as a requirement to join that body.
The key thing being.. the assembly at Corinth is called the body of Christ.
Please show everyone the words in Romans 6, where Paul says that water baptism is required to be saved. First, verse 3 is speaking of the same baptism as 1 Cor. 12:13 - being baptized by the Holy Spirit into the body of Christ, or into Christ. There's no water here. Second, verse 4 IS speaking of water baptism as a sign of what happened in verse 3 - i.e. our salvation. In neither verse is water baptism presented as a requirement for salvation.And again you assume that Paul lists everything that he taught that was right, true, or profitable in these two verses. But he doesn't, he can't, because there is much more that is profitable, true, and right than will fit in just two verses.
Jesus said it, Paul said it, Peter said it, John said it, Luke said it; you don't want to agree with it, but it is truth. And yes, Rom 6 and Col 2 both state that the Holy Spirit removes our sins during water baptism (since water baptism is the one baptism of the NT Church).
Ahh, so here it is water baptism, but in Rom 6 and Col 2 it is not, got it.Clearly you read what you want to hear in Scripture instead of what it actually says.
No, Paul is not saying that baptism is not important. But he did not come to town to reap a harvest. He came to plant the Seed. He knew that others would come later to harvest the crop. A farmer doesn't go out in May to reap a harvest. He goes out to till the soil. Then later he plants. Then later he waters, and cultivates, and weeds, and tends to the fields. And in August he goes out to harvest the increase. Paul knew it was only May (metaphorically) when he went to Corinth, so he went to plant the Seed, not expecting to reap a harvest immediately.
I can't believe this. Well, yes I can. Here we are, discussing one false doctrine that teaches water baptism is required for salvation, and then another false teaching raises its ugly head - i.e. that water baptism is necessary to join a local church. The Bible nowhere says that. Even to "join" a local church is false. When a person is saved, even before being baptized, they are automatically part of the universal body of Christ. There's no ceremony or instruction given in the Bible about how to "join" a local body. If any church requires that, they are teaching false doctrine. If "joining" a local church means to have your name put on a membership list, that's another lie. The Bible nowhere speaks of a membership list requirement to be part of a local church.
Yes, also, 'save' doesn't always mean delivery from sin, receiving eternal life."For I am not ashamed of the gospel, for it (The gospel! Not baptism!) is the power of God for salvation to everyone who (is baptized? NO!) believes, to the Jew first and also to the Greek." Romans 1:16
If water baptism was required for salvation, what are the chances that Paul would have mentioned that here? 100%! But he didn't!
But, you might say, water baptism is an integral and required part of salvation. No, actually it isn't. It is required after we're saved, if we choose to obey Jesus, but not required to be saved.
In 1 Corinthians 15:1-4, Paul gives us a very clear description of what the gospel actually is: "Christ died for our sins, according to the Scriptures, and that He was buried, and that He was raised on the third day according to the Scriptures, ... " Being baptized is a "snapshot" of Christ being buried and raised up, which is what happened to us when we were saved.
"For Christ did not send me to baptize, but to preach the gospel, ... " 1 Cor. 1:17 Paul makes it extremely clear here, that these are two different things.
I believe that Paul is speaking here of initial salvation of the soul, which is what his primary mission was, to preach to the lost, although he did a lot of teaching too. But we Christians tend to be ashamed of the gospel, especially when speaking to non - believers. So when Paul says that he is not ashamed of the gospel, I think he is referring primarily to when he preaches to the lost. Baptism plays no part in initial salvation. If it did, I think Paul would have said that here, but he did not.Yes, also, 'save' doesn't always mean delivery from sin, receiving eternal life.
So for eg.. getting baptized is part of your whole life 'salvaged ' or 'saved' .. separate from eternal salvation at belief on Jesus for salvation.
You gotta ask what the saving is from.
Please show us how it is that you come up with two different baptisms between verse 3 and verse 4. There are not two baptisms there; only one. And it is the ONE baptism that is mentioned in Eph 4:5-6, which is the same baptism mentioned in 1 Cor 12:13 and 1 Pet 3:21. All of these are the same baptism, and they all require water AND the Holy Spirit.Please show everyone the words in Romans 6, where Paul says that water baptism is required to be saved. First, verse 3 is speaking of the same baptism as 1 Cor. 12:13 - being baptized by the Holy Spirit into the body of Christ, or into Christ. There's no water here. Second, verse 4 IS speaking of water baptism as a sign of what happened in verse 3 - i.e. our salvation. In neither verse is water baptism presented as a requirement for salvation.
You are refusing to see that verse 12 shows that what is described in verse 11 happens IN/DURING the baptism mentioned in verse 12. It is IN baptism that the Holy Spirit cuts our sin away and washes us clean of every stain of sin.Now show us the verses in Colossians 2 where Paul says that water baptism is required to be saved. In verse 11, he explains our salvation is like a spiritual circumcision by Christ, in which he removes the body of the flesh, which is our sinful nature. Verse 12 speaks of the symbolism of water baptism in being buried with Him, and raised up with Him, both of which occurred in the previous verse when we were spiritually circumcised by Christ - i.e. our salvation.
You can think so all you want, but that doesn't change the TRUTH. Sure, you have 213 verses that talk about salvation but do not mention baptism, but every one of them does mention faith. And faith is not real or effective unless it includes actions of obedience. You want to make faith a passive, neutered, imitation of what it is really supposed to be. But faith must be active (James 2:14-26), obedient (Heb 5:9), and include ALL the things that God says are required to receive His gift of salvation (Acts 3:19, Rom 10:9-10, Acts 2:38).You also said: "
"And again you assume that Paul lists everything that he taught that was right, true, or profitable in these two verses. But he doesn't, he can't, because there is much more that is profitable, true, and right than will fit in just two verses."
Well, will it fit in 213 verses? Because that's how many times salvation is referred to in the New Testament, with NO mention of salvation.
Obviously your pet doctrine, "salvation requires water baptism" doesn't fit into that scenario at all. If it did, why then do all these 213 verses not even bring it up? Could it be that water baptism is NOT required to be saved??? Yes, I think so.