The humility of God—Jesus' application for God

Diserner

Well-known member
I have noticed this is an attribute of God that many will deny in a misguided quest to protect and preserve his glory.

Even a Calvinist can choke on it: https://www.desiringgod.org/interviews/is-god-humble

Piper thinks Jesus "took on" humility but the Father never was humble.

Quite an unusual view, since the Son is said to be the exact character of the Father.


The denial is partly a misguided attempt to protect God's honor and glory.

And this is simply through a false understanding of humility.

Humility is not necessarily "being humbled," where a person is disgraced or punished; even a proud person can be "humbled" in that sense with no humility.

Humility is not necessarily an acknowledgement you are inferior in some way—although it can be the virtue of honesty for a limited creature.

Humility can also be the willingness to lower yourself in places you are not obligated to do so.

For a thrice-holy God to forgive offenses to his virtue and glory, is by any definition a humble act, for he is not obligated to do so.

Even for a God to create at all is lowering himself in some sense to share his glory and affection.


I find Muslims in particular seem to really dislike the idea of God being humble, for their Allah is the top boss who is so far above humans he will never deign to be like them.

Conversely it's true that one can become over-familiar with God and it's difficult to retain his loftiness in the mind, and beliefs like Calvinism appeal to our desire to instate God properly.


I think the humility of God ties in very much with the incarnation.

All the objections of "God would never" are based in the idea that it would just be too disgraceful and too lowly for God to this severely humble himself.

God following his own laws? God worshiping his own self? God limiting himself under no obligation to do so?

It just seems degrading.


Here is a more balanced article:



Here's a bit I wrote recently:


Jesus applies for the job of God

An archangel sits at a desk full of papers, while talking on the phone; Jesus walks in.

“Welcome to application for God, the only job were being overqualified is an absolute must! Just take a number and sit anywhere, we’ll get to you shortly.”

Brahma, Vishnu and Shiva the destroyer of worlds, get the bad news: “I’m sorry, you just don’t quite cut the mustard today.”

The angel picks up Jesus' resume, “Now let’s see here, mhm, yes, yes…. quite promising,” as he takes a sit in front of the desk.

“Alpha and omega, all things created through you and for you, upholds all things by the word of your power, defeated death, holds the power of life, all authority in heaven and earth, before Abraham was you exist in the very beginning, all things in heaven and earth praise you, sitting on the very throne of God… good, good. So far, so good. But I have some reservations here at the bottom.”

“Yes?”

“Well, there’s this bit about humbling yourself and taking on the form of a servant… and becoming submitted to this other person who apparently, holds all your qualifications as well.”

”Would that be a problem?”

”Well, typically see, we want to think of God in terms of, well, to be frank, not subject to anything or with anything above him, and definitely not….” Choking a bit on the words, “Definitely not becoming a lowly creation, ugh.”

“Wouldn’t that be amazing for a God to do, though, if you think about it, to show actual humility when he has absolutely no obligation to do so…”


“It’s just not how things are done! Think of the disgrace it would bring, that the infinite and supreme could so condescend and humiliate itself just seems absolutely shameful!”

“I see. But wouldn’t that, in the end, be putting limits and demands on God, wouldn’t that be putting a kind of creaturely pride that always wants to grasp its ego and hold on to what it has at all costs, instead of being the supremely sacrificial actor…”

“Yes, but it’s GOD we are talking about here. You can’t just take a holiday. You can’t just lower yourself and actually limit and submit yourself, it’s terrible, it’s preposterous, it’s…”

“Wouldn’t it be the ultimate act of humility and sacrifice in a way, in fact the supreme expression of love?”

“Well, uh, erm, I…. some things just should never be!”

“Might I ask what YOUR qualifications are to determine what a God should or should not be?!”

The angel’s face flushed red.

“Well, sir, I was appointed this position by… um, let’s see… um, by you in fact!”

“Exactly.”

And Jesus calmly got up, patted the archangel on the back, and walked out the door.

~ ~ ~

Now the point of this story is by denying God the right to the attribute and display of humility, you are in fact impinging on his authority and power.

This is why Peter was not being humble when he said "Lord, you will never wash my feet."

Ever think about that? It sure sounds humble, doesn't it, all he wants to do is maintain respect for his lord?

Oh no, that alone would not elicit such a sharp rebuke of do this or you have no part in me.

It was actually secret hidden vicarious pride in the idea of being a part of sharing Jesus' glory—and Jesus' extreme humility spotlighted and exposed it.


And this is what is behind the distaste for God becoming a man.

It is exposing the lack of humility we all have about God's glory not being our own to do with as we please.

God can humble himself.

And he did.
 
I have noticed this is an attribute of God that many will deny in a misguided quest to protect and preserve his glory.

Even a Calvinist can choke on it: https://www.desiringgod.org/interviews/is-god-humble

Piper thinks Jesus "took on" humility but the Father never was humble.

Quite an unusual view, since the Son is said to be the exact character of the Father.


The denial is partly a misguided attempt to protect God's honor and glory.

And this is simply through a false understanding of humility.

Humility is not necessarily "being humbled," where a person is disgraced or punished; even a proud person can be "humbled" in that sense with no humility.

Humility is not necessarily an acknowledgement you are inferior in some way—although it can be the virtue of honesty for a limited creature.

Humility can also be the willingness to lower yourself in places you are not obligated to do so.

For a thrice-holy God to forgive offenses to his virtue and glory, is by any definition a humble act, for he is not obligated to do so.

Even for a God to create at all is lowering himself in some sense to share his glory and affection.


I find Muslims in particular seem to really dislike the idea of God being humble, for their Allah is the top boss who is so far above humans he will never deign to be like them.

Conversely it's true that one can become over-familiar with God and it's difficult to retain his loftiness in the mind, and beliefs like Calvinism appeal to our desire to instate God properly.


I think the humility of God ties in very much with the incarnation.

All the objections of "God would never" are based in the idea that it would just be too disgraceful and too lowly for God to this severely humble himself.

God following his own laws? God worshiping his own self? God limiting himself under no obligation to do so?

It just seems degrading.


Here is a more balanced article:



Here's a bit I wrote recently:


Jesus applies for the job of God

An archangel sits at a desk full of papers, while talking on the phone; Jesus walks in.

“Welcome to application for God, the only job were being overqualified is an absolute must! Just take a number and sit anywhere, we’ll get to you shortly.”

Brahma, Vishnu and Shiva the destroyer of worlds, get the bad news: “I’m sorry, you just don’t quite cut the mustard today.”

The angel picks up Jesus' resume, “Now let’s see here, mhm, yes, yes…. quite promising,” as he takes a sit in front of the desk.

“Alpha and omega, all things created through you and for you, upholds all things by the word of your power, defeated death, holds the power of life, all authority in heaven and earth, before Abraham was you exist in the very beginning, all things in heaven and earth praise you, sitting on the very throne of God… good, good. So far, so good. But I have some reservations here at the bottom.”

“Yes?”

“Well, there’s this bit about humbling yourself and taking on the form of a servant… and becoming submitted to this other person who apparently, holds all your qualifications as well.”

”Would that be a problem?”

”Well, typically see, we want to think of God in terms of, well, to be frank, not subject to anything or with anything above him, and definitely not….” Choking a bit on the words, “Definitely not becoming a lowly creation, ugh.”

“Wouldn’t that be amazing for a God to do, though, if you think about it, to show actual humility when he has absolutely no obligation to do so…”

“It’s just not how things are done! Think of the disgrace it would bring, that the infinite and supreme could so condescend and humiliate itself just seems absolutely shameful!”

“I see. But wouldn’t that, in the end, be putting limits and demands on God, wouldn’t that be putting a kind of creaturely pride that always wants to grasp its ego and hold on to what it has at all costs, instead of being the supremely sacrificial actor…”

“Yes, but it’s GOD we are talking about here. You can’t just take a holiday. You can’t just lower yourself and actually limit and submit yourself, it’s terrible, it’s preposterous, it’s…”

“Wouldn’t it be the ultimate act of humility and sacrifice in a way, in fact the supreme expression of love?”

“Well, uh, erm, I…. some things just should never be!”

“Might I ask what YOUR qualifications are to determine what a God should or should not be?!”

The angel’s face flushed red.

“Well, sir, I was appointed this position by… um, let’s see… um, by you in fact!”

“Exactly.”

And Jesus calmly got up, patted the archangel on the back, and walked out the door.

~ ~ ~

Now the point of this story is by denying God the right to the attribute and display of humility, you are in fact impinging on his authority and power.

This is why Peter was not being humble when he said "Lord, you will never wash my feet."

Ever think about that? It sure sounds humble, doesn't it, all he wants to do is maintain respect for his lord?

Oh no, that alone would not elicit such a sharp rebuke of do this or you have no part in me.

It was actually secret hidden vicarious pride in the idea of being a part of sharing Jesus' glory—and Jesus' extreme humility spotlighted and exposed it.


And this is what is behind the distaste for God becoming a man.

It is exposing the lack of humility we all have about God's glory not being our own to do with as we please.

God can humble himself.

And he did.
Diz, if I did not know any better you are either recovering or covering for Doug with my post to him, regarding his and your version of kenosis of a dual natured being versus the kenosis of scripture, of the real human being and person of Jesus the son of man who truly humbles himself from the heart and from his will to become a lowly servant to his God. Or, this OP and thread is just a coincidence that you are speaking on the same type of subject..

Anyway, I do believe that the one God YHWH can and did truly humble himself beyond what any creature angel or man can perform, out of tremendous immeasurable love for his creation, by creating another Adam, a 2nd Adam who would cause, bring by his own human humility, and restore (eternal) life back to mankind, and for his Father, in harmony with him, in his Kingdom.
 
Humility- ‎The Greek term soon recurs in a list of virtues with which the Christian is to clothe himself; the person who dies and was raised with Jesus Christ is to put on "lowliness" (RSV, ‎tapeinophrosýn¢‎, Col 3:12; cf. Eph 4:2). It is part of the new aeon. The possibility of a wrong kind of humility clearly exists and is condemned by the Christian community. The "humility" of the old aeon is to be distinguished from the humility of the new aeon in that it is really a device of pride; it lets go of the head, Christ, and destroys the unity of the new community (Col 2:18f). The self-abasement whose end is some claim upon God or some favorable comparison with the neighbor is condemned. That kind of humility is at bottom religious pride. The Christian virtue makes no claim on God but submits to the reign of God; it makes no claim over against the brother but serves, forgives, and loves the brother and thus serves the harmony and peace of the new community. ISBE



Jesus is God in the flesh. He is God living and walking among men. As Jesus said to see Him is to see the Father. Jesus said in John’s gospel that He only did what He saw His Father doing and only said what His Father told Him to say. The pharisees were so enraged over this because as a “man “He was making Himself equal to God and tried to kill Him for those words and making such outrageous claims. So, if you want to know what God is like then we need to look no further than Jesus’s life on this earth living before us as our Immanuel. When we see Jesus, we see the Father and the Holy Spirit. This in Theology is known as Perichoresis. The inter-dwelling of the Father, Son and Holy Spirit. The Son is in the Father, the Father in the Son and the Holy Spirit in the Father/Son. We read in John’s gospel that the Father glorifies the Son, the Son glorifies the Father and the Holy Spirit glorifies the Son.



So, we see not only are we to be humble it’s a command, God is humble as we see demonstrated in the life of Christ. Jesus Person is Divine as the 2nd Person of the Tri-Unity, the Trinity, the Godhead. Jesus was fully God while walking this earth as per Colossians 1:19 and Colossians 2:9. All the fulness of Deity dwells in Him. That means He lacked nothing in His Deity. So, Love and Humility are attributes of God. God would not ask us nothing that He doesn’t have in and of himself with His character in relationship with others. God created man in His image to be like Him. God is a relational Being and created us to be like Him in our relationships.
Be Holy, Be Righteous, Be Humble, Be loving, Be Just, Be Merciful, Be Meek, Be Pure in heart, Be Forgiving. Be Peacemakers. These are all characteristics of the Christian that come from God.

hope this helps !!!
 
Philippians 2:1-11 Christ who is God is Humble- God is humble, its a character or attribute of God

Therefore, if you have any encouragement from being united with Christ, if any comfort from his love, if any common sharing in the Spirit, if any tenderness and compassion, 2 then make my joy complete by being like-minded, having the same love, being one in spirit and of one mind. 3 Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, 4 not looking to your own interests but each of you to the interests of the others.

5 In your relationships with one another, have the same mindset as Christ Jesus:

6 Who, being in very nature God,
did not consider equality with God something to be used to his own advantage;
7 rather, he made himself nothing
by taking the very nature of a servant,
being made in human likeness.
8 And being found in appearance as a man,
he humbled himself
by becoming obedient to death—
even death on a cross!

9 Therefore God exalted him to the highest place
and gave him the name that is above every name,
10 that at the name of Jesus every knee should bow,
in heaven and on earth and under the earth,
11 and every tongue acknowledge that Jesus Christ is Lord,
to the glory of God the Father.



1 Corinthians 13

If I speak in the tongues of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal. 2 If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but do not have love, I am nothing. 3 If I give all I possess to the poor and give over my body to hardship that I may boast, but do not have love, I gain nothing.

4 Love is patient, love is kind. It does not envy, it does not boast, it is not proud. 5 It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. 6 Love does not delight in evil but rejoices with the truth. 7 It always protects, always trusts, always hopes, always perseveres.

8 Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away. 9 For we know in part and we prophesy in part, 10 but when completeness comes, what is in part disappears. 11 When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put the ways of childhood behind me. 12 For now we see only a reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.

13 And now these three remain: faith, hope and love. But the greatest of these is love.



Galatians 5:13-26

You, my brothers and sisters, were called to be free. But do not use your freedom to indulge the flesh; rather, serve one another humbly in love. 14 For the entire law is fulfilled in keeping this one command: “Love your neighbor as yourself.” 15 If you bite and devour each other, watch out or you will be destroyed by each other.

16 So I say, walk by the Spirit, and you will not gratify the desires of the flesh. 17 For the flesh desires what is contrary to the Spirit, and the Spirit what is contrary to the flesh. They are in conflict with each other, so that you are not to do whatever you want. 18 But if you are led by the Spirit, you are not under the law.

19 The acts of the flesh are obvious: sexual immorality, impurity and debauchery; 20 idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions 21 and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who live like this will not inherit the kingdom of God.

22 But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, 23 gentleness (meekness, humility) and self-control. Against such things there is no law. 24 Those who belong to Christ Jesus have crucified the flesh with its passions and desires. 25 Since we live by the Spirit, let us keep in step with the Spirit. 26 Let us not become conceited, provoking and envying each other.

Zechariah 9:9

Rejoice greatly, daughter of Zion! Shout in triumph, daughter of Jerusalem! Behold, your king is coming to you; He is righteous and endowed with salvation, Humble, and mounted on a donkey, Even on a colt, the foal of a donkey.

Blessed are the meek, the gentle the humble in spirit. Be humble before God will exalt you. God opposes the proud and gives grace to the humble. Whoever exalts himself will be humbled, and whoever humbles himself will be exalted. Humble yourselves before the Lord, and He will exalt you. The rewards of humility and the fear of the LORD are wealth and honor and life.

John 13:1-17- The humility of Jesus on display.

It was just before the Passover Festival. Jesus knew that the hour had come for him to leave this world and go to the Father. Having loved his own who were in the world, he loved them to the end.2 The evening meal was in progress, and the devil had already prompted Judas, the son of Simon Iscariot, to betray Jesus. 3 Jesus knew that the Father had put all things under his power, and that he had come from God and was returning to God; 4 so he got up from the meal, took off his outer clothing, and wrapped a towel around his waist. 5 After that, he poured water into a basin and began to wash his disciples’ feet, drying them with the towel that was wrapped around him.

6 He came to Simon Peter, who said to him, “Lord, are you going to wash my feet?”

7 Jesus replied, “You do not realize now what I am doing, but later you will understand.”8 “No,” said Peter, “you shall never wash my feet. Jesus answered, “Unless I wash you, you have no part with me.”9 “Then, Lord,” Simon Peter replied, “not just my feet but my hands and my head as well!”

10 Jesus answered, “Those who have had a bath need only to wash their feet; their whole body is clean. And you are clean, though not every one of you.” 11 For he knew who was going to betray him, and that was why he said not everyone was clean.

12 When he had finished washing their feet, he put on his clothes and returned to his place. “Do you understand what I have done for you?” he asked them. 13 “You call me ‘Teacher’ and ‘Lord,’ and rightly so, for that is what I am. 14 Now that I, your Lord and Teacher, have washed your feet, you also should wash one another’s feet. 15 I have set you an example that you should do as I have done for you. 16 Very truly I tell you, no servant is greater than his master, nor is a messenger greater than the one who sent him. 17 Now that you know these things, you will be blessed if you do them.

Conclusion : ‎ Jesus could not be accused of the error of the Pharisees; He practiced humility as well as taught it. His life is an even more eloquent testimony to the meaning of humility than His teachings. He was submissive to the purposes and will of God, and although He was master and lord of His disciples, yet He lived among them as one who served (Luke 22:27; John 13:13). The prophecy of Zechariah, fulfilled in Christ, gives eloquent expression to this theme: "Lo, your king comes to you... humble and riding on an ***" (9:9). God’s activity of humbling the proud and exalting the humble.The same theme is present in the preaching of Jesus Himself. Matt 23:12 and Luke 14:11; 18:14 all attribute to Jesus the saying, "For everyone who exalts himself will be humbled, and he who humbles himself will be exalted." Moreover, the same thought is expressed in Matt 20:16; Mark 10:31; Luke 13:30, "Some are last who will be first, and some are first who will be last"; also in Mark 9:35 and Matt 20:27, "If anyone would be first, he must be last of all and servant of all," and in Matt 18:4, "Whoever humbles himself like this child, he is greatest in the kingdom of heaven." The profusion of this teaching — occurring in each of the Synoptic Gospels and at least nine times in the Synoptics altogether — is an indication both that the teaching is from Jesus Himself and also that it was very important in the early Church (cf. Minear, pp. 83-97). ISBE

Conclusion- God is love, God is Humble- God never askes us to be something He is not Himself.

hope this helps !!!
 
Psalm 18:35
You have given me the shield of Your salvation; Your right hand upholds me, and Your humility exalts me.

Psalm 113:4-6
The Lord is high above all nations;
His glory is above the heavens.
5 Who is like the Lord our God,
Who is enthroned on high,
6 Who humbles Himself to behold
The things that are in heaven and in the earth?

And lets remember we the orthodox views in Christendom of the economic/ontological Trinity- roles and relationships within the Godhead- that includes the doctrine of subordination which implies humility within the Trinity.

hope this helps !!!
 
Philippians 2:1-11 Christ who is God is Humble- God is humble, its a character or attribute of God

Therefore, if you have any encouragement from being united with Christ, if any comfort from his love, if any common sharing in the Spirit, if any tenderness and compassion, 2 then make my joy complete by being like-minded, having the same love, being one in spirit and of one mind. 3 Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, 4 not looking to your own interests but each of you to the interests of the others.

5 In your relationships with one another, have the same mindset as Christ Jesus:

6 Who, being in very nature God,
did not consider equality with God something to be used to his own advantage;
7 rather, he made himself nothing
by taking the very nature of a servant,
being made in human likeness.
8 And being found in appearance as a man,
he humbled himself
by becoming obedient to death—
even death on a cross!

9 Therefore God exalted him to the highest place
and gave him the name that is above every name,
10 that at the name of Jesus every knee should bow,
in heaven and on earth and under the earth,
11 and every tongue acknowledge that Jesus Christ is Lord,
to the glory of God the Father.
The majority of English translations of Phil 2:6a use the phrase 'in the 'form' of God. So, why use the most deceptive translation as provided by the NIV and say 'in nature of God?' If you want to establish a beach head and place flag there for the cause of Trinitarian, why be dishonest in so doing it? It does not help your cause one bit.

The Greek words in this expression should say 'in the form of God' (ἐν μορφῇ θεοῦ) or 'shape of God' a 'mosaic form' the outward/outer appearance of God. Translating this as 'nature' (as the NIV does) is a very poor translation choice and in so doing is committing intellectual dishonesty.

The Father was indwelt, lived in his Son literally, and being in this outer form, configuration, type or shape of his Father's spirit and mind, makes a lot of sense. He essentially then was 'equal' with his God for being/existing in this form of his God, and he never took advantage of attempting to be God as his true equal, ever. Instead he became a humble servant, again in the form of servant as he had no choice with his Father's presence within him.

And so Jesus also 'took the form of a servant'(μορφὴν δούλου λαβών) not in the nature of a servant as you write here. And he could only take a form of a servant, different from another human being without the presence of God within him or her. Regardless, Jesus still yielded his own human spirit to his Father in becoming this humble servant.

Jesus, shown by his actions, words and demeaner caused by his Father's direct influence, became a form of being a human god as the Son of God, although not God himself.

Berean Standard or Literal Bible (Phil 2:6) Who, existing in the form of God, did not consider equality with God something to be grasped,

And the New American Standard Bible who, as He already existed in the form of God, did not consider equality with God something to be grasped,

This translation conveys my point very clearly that Jesus did not have to prove anything or attain anything more as an equal, as he was ALREADY, since birth, in the form of his Father.

To again emphasis that 'nature' is completely incorrect used in Phil 2:6 and morphe is the true Greek source word, examine this example in scripture.

Luke 24:13-33 - Jesus appears to the two men on the road to Emmaus. Mark tells us that Jesus appeared in a different form (morphe) to these two men so that they did not recognize him (16:12).

Now Jesus did not suddenly possess a different core nature when he appeared to these two men. He clearly produced a different outward appearance or different form. Jesus was still human in spirit of a different physical appearance, and not God.
 
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