I’ve asked you numerous times to quote and reveal what text you are using! There is very little difference between the various MSs, and nothing that changes anything in primary doctrine. The RT is not the mothership of texts, the older texts are more likely to be accurate, and the volume of MSs of the NT is more reliable than any other ancient text of any type.
I use the KJV.
And no, "older texts are NOT more accurate."
Of all the 5,000 plus texts and fragments after comparison were made the KJV aka "Received Text" was found to be the most accurate. Westcott & Hort and his committee used the Vaticanus and Sinaiticus to make their Greek Translation. Both Westcott & Hort were closet Catholics and practiced Mariology (worship of Mary) as told by their sons. They used "older" texts and came out with the Revised Greek Version (1881). John Burgon was a contemporary of W&H and challenged their work as fraudulent.
First of all, we were discussing Rom 9, and you start talking about Rom 1:16; that’s bad form! But to your point, “first to the Jew and then to the Greek” is similar to his words in Romans 9 where he uses the term ἔθνος, which is by definition in contrast to ethnic Jewish people, thus, they are other than Jews.
"Greek" is the word ("Hellens") "Hellenized" Jews were Hellenized because they were influenced by Greek culture in Gentile lands.
“Jews and Greeks” is another way of saying Jews and ethnos, Jews and all others who are not Jews. It doesn’t make your case, but rather destroys it completely.
I have been unable to find any scholarly sources that agree with you. I’m beginning to think that you’re arguing for the sake of argument because you have yet to support your argument with something outside of your own opinion.
Doug
My positions are the result of studying under the anointing using the KJV and Strong's.
Your problem is you've fallen for the false Constantinian Gentile theology that steals Israel's inheritance and replaces the Jews as God's people. Jesus didn't add Gentiles to His sacrifice on the cross. Gentiles were not even under God's Law and that is why Jesus was sent. To save the seed of Abraham and to one day give the Hebrew people their own land minus Gentiles.
God's attitude of the Gentile nations is clear:
17 All nations before him are as nothing;
And they are counted to him less than nothing, and vanity.
Isaiah 40:17.
God made no covenant to save Gentiles. The nations of the Gentiles got nothing coming to them of God. They are "nothing" and "vanity." Now, why is that? Because they are His enemy and Israel's enemy. The world is against God.
15 Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.
16 For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. 1 John 2:15–16.
If you read John 17, the Lord prays for Himself, for His twelve disciples, and those who would be saved because of their testimony. Notice the distinct difference between "them" and the "world." There are two groups being addressed.
Martin Luther calls John 17 the "Holy of Holies Prayer" and for good reason. As High Priest Christ sanctifies Himself, the twelve, and those "afar off" who are Jews that will be delivered by Christ.
6
I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word.
7
Now they have known that all things whatsoever thou hast given me are of thee.
8
For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me.
9
I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine. John 17:6–9.
Under the Law the high priest does two things: he prays for the Hebrew people of God and offers sacrifices for the Hebrew people of God. Jesus as High Priest prays for the people of God and then offers Himself as sacrifice for the Hebrew people of God. When Jesus says from the cross: "Father, forgive THEM for they know not what they do" He was praying for the Hebrew people of God - NOT the Romans, and NOT those that crucified Him. He is speaking about the children of Israel under the Law and under God. Saul says:
4 But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,
5
To redeem them that were under the law, that we might receive the adoption of sons. Galatians 4:4–5.
4 Who are
Israelites;
to whom pertaineth the adoption,
and
the glory,
and
the covenants,
and
the giving of the law,
and
the service of God,
and
the promises;
5 Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen. Romans 9:4–5.
The salvation of the Jews in a nutshell.
Not Gentiles, JEWS!