The 10 Articles against Calvinism by Baptists ( SBC )

civic

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ARTICLES OF AFFIRMATION AND DENIAL

ARTICLE ONE: THE GOSPEL
We affirm that the Gospel is the good news that God has made a way of salvation through the life, death, and resurrection of the Lord Jesus Christ for any person. This is in keeping with God’s desire for every person to be saved.

We deny that only a select few are capable of responding to the Gospel while the rest are predestined to an eternity in hell.


ARTICLE TWO: THE SINFULNESS OF MAN
We affirm that, because of the fall of Adam, every person inherits a nature and environment inclined toward sin and that every person who is capable of moral action will sin. Each person’s sin alone brings the wrath of a holy God, broken fellowship with Him, ever-worsening selfishness and destructiveness, death, and condemnation to an eternity in hell.

We deny that Adam’s sin resulted in the incapacitation of any person’s free will or rendered any person guilty (?) before he has personally sinned. While no sinner is remotely capable of achieving salvation through his own effort, we deny that any sinner is saved apart from a free response to the Holy Spirit’s drawing through the Gospel.


ARTICLE THREE: THE ATONEMENT OF CHRIST
We affirm that the penal substitution of Christ is the only available and effective sacrifice for the sins of every person.

We deny that this atonement results in salvation without a person’s free response of repentance and faith. We deny that God imposes or withholds this atonement without respect to an act of the person’s free will. We deny that Christ died only for the sins of those who will be saved.


ARTICLE FOUR: THE GRACE OF GOD
We affirm that grace is God’s generous decision to provide salvation for any person by taking all of the initiative in providing atonement, in freely offering the Gospel in the power of the Holy Spirit, and in uniting the believer to Christ through the Holy Spirit by faith.

We deny that grace negates the necessity of a free response of faith or that it cannot be resisted. We deny that the response of faith is in any way a meritorious work that earns salvation.


ARTICLE FIVE: THE REGENERATION OF THE SINNER
We affirm that any person who responds to the Gospel with repentance and faith is born again through the power of the Holy Spirit. He is a new creation in Christ and enters, at the moment he believes, into eternal life.

We deny that any person is regenerated prior to or apart from hearing and responding to the Gospel.


ARTICLE SIX: THE ELECTION TO SALVATION
We affirm that, in reference to salvation, election speaks of God’s eternal, gracious, and certain plan in Christ to have a people who are His by repentance and faith.

We deny that election means that, from eternity, God predestined certain people for salvation and others for condemnation.


ARTICLE SEVEN: THE SOVEREIGNTY OF GOD
We affirm God’s eternal knowledge of and sovereignty over every person’s salvation or condemnation.

We deny that God’s sovereignty and knowledge require Him to cause a person’s acceptance or rejection of faith in Christ.


ARTICLE EIGHT: THE FREE WILL OF MAN
We affirm that God, as an expression of His sovereignty, endows each person with actual free will (the ability to choose between two options), which must be exercised in accepting or rejecting God’s gracious call to salvation by the Holy Spirit through the Gospel.

We deny that the decision of faith is an act of God rather than a response of the person. We deny that there is an “effectual call” for certain people that is different from a “general call” to any person who hears and understands the Gospel.


ARTICLE NINE: THE SECURITY OF THE BELIEVER
We affirm that when a person responds in faith to the Gospel, God promises to complete the process of salvation in the believer into eternity. This process begins with justification, whereby the sinner is immediately acquitted of all sin and granted peace with God; continues in sanctification, whereby the saved are progressively conformed to the image of Christ by the indwelling Holy Spirit; and concludes in glorification, whereby the saint enjoys life with Christ in heaven forever.

We deny that this Holy Spirit-sealed relationship can ever be broken. We deny even the possibility of apostasy.


ARTICLE TEN: THE GREAT COMMISSION
We affirm that the Lord Jesus Christ commissioned His church to preach the good news of salvation to all people to the ends of the earth. We affirm that the proclamation of the Gospel is God’s means of bringing any person to salvation.

We deny that salvation is possible outside of a faith response to the Gospel of Jesus Christ.

ncbchurch.net/wp/wp-content/uploads/2017/01/A-Statement-of-Traditional-Southern-Baptist-Soteriology-SBC-Today.pdf

hope this helps !!!
 
I don't start threads on tulip.
You argue their words. You hold their position. Words have meanings. I believe in the Perseverance of the Saints. I actually, for the most part, believe in Irresistible Grace. I just don't believe it takes place when Calvinism teaches it does. Grace is imparted in the new birth that has nothing to do with us. The power is of God. We had nothing to do with the power it took to bring our own natural lives into this world. We have nothing to do with God's action to create new life in us.. I'm harder on some Arminian positions than I am Calvinism. However, words have meaning. If you would like to know how I establish my position, I am more than willing to share. I don't start with these doctrinal positions. What I believe begins with the Scriptures.
 
I have no idea what “Baptist” source you obtained those articles from, but the current (SBC) “Baptist Faith and Message” is the 2000 version which says the following about SALVATION:

IV. Salvation​

Salvation involves the redemption of the whole man, and is offered freely to all who accept Jesus Christ as Lord and Saviour, who by His own blood obtained eternal redemption for the believer. In its broadest sense salvation includes regeneration, justification, sanctification, and glorification. There is no salvation apart from personal faith in Jesus Christ as Lord.​

A. Regeneration, or the new birth, is a work of God’s grace whereby believers become new creatures in Christ Jesus. It is a change of heart wrought by the Holy Spirit through conviction of sin, to which the sinner responds in repentance toward God and faith in the Lord Jesus Christ. Repentance and faith are inseparable experiences of grace.​

Repentance is a genuine turning from sin toward God. Faith is the acceptance of Jesus Christ and commitment of the entire personality to Him as Lord and Saviour.​

B. Justification is God’s gracious and full acquittal upon principles of His righteousness of all sinners who repent and believe in Christ. Justification brings the believer unto a relationship of peace and favor with God.​

C. Sanctification is the experience, beginning in regeneration, by which the believer is set apart to God’s purposes, and is enabled to progress toward moral and spiritual maturity through the presence and power of the Holy Spirit dwelling in him. Growth in grace should continue throughout the regenerate person’s life.​

D. Glorification is the culmination of salvation and is the final blessed and abiding state of the redeemed.​

 
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