civic
Well-known member
I get that you have your religious philosophy and can quote some scriptures and use your knowledge in the Greek and Hebrew language to defend and promote it. You used the same tactic to prove the Catholic sabbath is the Sabbath of God. No doubt you can use the same tactic to prove God's Judgments and statutes are no longer relevant. And this world's manmade high days, no doubt you can use Scriptures to justify them as well, along with the tradition of this world to reject and ignore God's Feasts. But I can read the sermons of a Messianic Jew, whose knowledge of Greek and Hebrew in certainly not inferior to you, promote a completely different philosophy. Or the theologians of the SDA who use the exact same method to justify their religious philosophies, or the JW's who also employ the same exact tactic, from the Same Holy Bible to prove and support their religious doctrines and philosophies you openly call a false teaching, along with the Mormons and other religious businesses and sects as well.
For me, a nobody simply seeking the Kingdom of God and HIS Righteousness, this shows me that clearly just because a promoter of one of this world's "many" religious sects and businesses believe in a philosophy, or a tradition, or a judgment, and quote some of God's Word, doesn't mean it is the Truth of God.
Even the bible teaches this. Anna was a simple poor widow woman who simply heard and believed Moses being read on the Sabbath Days of God in the Temple, and she knew Jesus as an 8 day old baby. While the great theologians, whose knowledge in Greek and Hebrew would dwarf yours if you were to be honest, knew of and heard Jesus teach face to face for years, and couldn't see the Spirit of God that was in Him. The same for Zacharias, a minor priest in the Temple whose job was to burn incense. But because he believed God and obeyed Him, He knew more about Jesus before HE was even born, than all the great theologians and doctors of the Law with greater knowledge, and access to more complete Scriptures than you even have available to you. And likewise for Simeon.
And those "many" who called Jesus Lord, Lord that Jesus spoke of, who "Prophesied in His Name", did many wonderful works in His Name, even cast out devils in His Name. There is no doubt that they also used Scripture and their knowledge of Greek and Hebrew to defend, justify and promote their religious philosophies and traditions which caused them to "work iniquity", in fulfillment of their mission to convert others to their specific religious sect.
So for me, a nobody who you have already judged on this very forum, as being inferior to you in knowledge, the exact same judgment Jesus and His apostles received from the mainstream religious sects of their time. The exact same judgment I receive from the promoters of the religious sect of the JW's, along with the promotes of the religious sects of the SDA, Catholic, Methodist, Mormon, MJ's and the rest. For me it is clear there is more to "Knowing the One True God AND Jesus Christ, that HE sent", than adopting one of this world's popular religious businesses, and then adopting and defending "their" traditions and philosophies, and then working to grow their business by converting others to their religion.
It's not personal with me. I'm not singling you out or singling out the religious philosophy you have adopted and are now promoting. I just don't see any real difference between any of this world's religious businesses and sects from those of Jesus' Time. They all cause those who adopt them and their religious philosophies and traditions, to transgress the commandments, Judgments and Statutes of God. The only difference is, modern religions do so "In Jesus Name", as Jesus Himself Prophesied.
Christ is our Lord and Savior, our God and Savior.
Dismantling the fallacious argument of the unitarian.
2 Peter 1:1
τοῦ θεοῦ ἡμῶν καὶ σωτῆρος Ἰησοῦ Χριστοῦ
2 Peter 1:11
τοῦ κυρίου ἡμῶν καὶ σωτῆρος Ἰησοῦ Χριστοῦ
2 Peter 1:1
our God and Savior, Jesus Christ
2 Peter 1:11
our Lord and Savior Jesus Christ
We have a second person possessive pronoun "Our" modifying two different improper nouns (God and Savior) joined by "and" (Kia) to identify a proper noun (Jesus) [Granville/Sharp's]. Therefore, by basic grammar, we are identifying Jesus as God and Savior. This is 6th grade grammar we are talking about. We don't even have to know the Greek to see that Jesus is being called both God and Savior here.
But for those interested in the Greek here is the comparison of 1:1 and 1:11.
τοῦ is the same.
ἡμῶν is the same.
καὶ is the same.
Σωτῆρος is the same.
Ἰησοῦ is the same.
Χριστοῦ· is the same.
And all in the same order.
The only difference is the noun "Θεοῦ" in v.1, while "Κυρίου" is in v.11.
So if he wants to deny that Jesus is "God" ("theou") in v.1, then he has to deny that Jesus is "Lord" ("kuriou") in v.11. Otherwise he's being inconsistent and dishonest with the text. To say otherwise is proof positive one has an agenda when reading scripture and using eisegesis rather than exegesis of the biblical text in question.
Peter refers to Christ as our God and Saviour- Lord and Saviour just the same as Paul in Titus 2:13 and it’s the same Greek construction in Titus 2:13 as it is in 2 Peter 1:1 and 1:11.
And the One who is coming / appearing in the NT is always the Son and NEVER the Father.
But even if the Granville Sharp Rule is not a valid rule of Greek grammar, or if it is, but 2 Peter 1:1 is not an example of it, there is substantial contextual evidence that both "God" and "Savior" modify Jesus Christ. First, there are three examples of a similar phrase in 2 Peter in which it is clear that one person is in view: namely, "our Lord and Savior, Jesus Christ" (1:11; 2:20; 3:18). The Greek of this phrase is identical to the Greek of "our God and Savior, Jesus Christ," with the exception of Lord/God (kuriou/theou). In 3:2, we find "the Lord and Savior," again signifying one person. It would seem inconceivable that Peter would intend two persons in one case and one person in all the others, when employing the same (or nearly the same, in the case of 3:2) Greek construction every time.
Further, Peter uses the phrase "our God and Father" in 1 Peter 1:3 (Greek: ho theos kai patêr). Again, one person, not two are in view. The differences between this phrase and those in 2 Peter are a matter of case (ho theos is nominative, whereas tou theou is genitive) and the pronoun "our" (Greek: hêmôn), neither of which is significant in determining the intended referent.
conclusion: filled with Scripture- the One Coming is the Son, not the Father therefor dismantling the unitarian false teaching of Titus 2:13 and 2 Peter 1:1
epiphanea
2 Thessalonians 2:8
8 Then that lawless one will be revealed whom the Lord will slay with the breath of His mouth and bring to an end by the appearance of His coming;
1 Timothy 6:14
14 that you keep the commandment without stain or reproach until the appearing of our Lord Jesus Christ,
2 Timothy 1:10
10 but now has been revealed by the appearing of our Savior Christ Jesus,
2 Timothy 4:1
I solemnly charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by His appearing and His kingdom:
2 Timothy 4:8
8 in the future there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day; and not only to me, but also to all who have loved His appearing.
Titus 2:13
13 looking for the blessed hope and the appearing of the glory of our great God and Savior, Christ Jesus,
Titus 2:13
Of our great God and Saviour Jesus Christ tou megalou Theou kai sooteeros Ieesou Christou. This is the necessary meaning of the one article with Theou and sooteeros just as in 2 Peter 1:1,11. See Robertson, Grammar, p. 786. Westcott and Hort read Christou Ieesou.
(from Robertson's Word Pictures in the New Testament, Electronic Database. Copyright © 1997, 2003, 2005, 2006 by Biblesoft, Inc. Robertson's Word Pictures in the New Testament. Copyright © 1985 by Broadman Press.)
Parousia
Matthew 24:3
3 And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world?
Matthew 24:27
27 For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be.
Matthew 24:37
37 But as the days of Noah were, so shall also the coming of the Son of man be.
Matthew 24:39
39 And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be.
1 Corinthians 15:23
23 But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming.
1 Thessalonians 2:19
19 For what is our hope, or joy, or crown of rejoicing? Are not even ye in the presence of our Lord Jesus Christ at his coming?
1 Thessalonians 3:13
13 To the end he may establish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all his saints.
1 Thessalonians 4:15
15 For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep.
1 Thessalonians 5:23
23 And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ.
2 Thessalonians 2:1
2 Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him,
2 Thessalonians 2:8
8 And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming
James 5:7
7 Be patient therefore, brethren, unto the coming of the Lord.
James 5:8
8 Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh.
2 Peter 1:16
16 For we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty.
2 Peter 3:4
4 And saying, Where is the promise of His coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.
1 John 2:28-29
28 Now, little children, abide in Him, so that when He appears, we may have confidence and not shrink away from Him in shame at His coming. 29 If you know that He is righteous, you know that everyone also who practices righteousness is born of Him.
And 2 Thessalonians 2:8 links both His appearing / coming as the same event of Christ not the Father. Both epiphenea and parousia together below in the same verse.
2 Thessalonians 2:8
8 Then that lawless one will be revealed whom the Lord will slay with the breath of His mouth and bring to an end by the appearance of His coming;
1 Peter 1:7
7 That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:
Case closed for the Unitarian camp !
This is where Unitarians really fail badly because they are so consumed with disproving the Deity of Christ that they fail with a well rounded theology which would benefit them greatly . You see how all biblical doctrines fit together seamlessly and especially in this case prove beyond all doubt that the one and only Person Paul was referring to in Titus 2:13 as God was Jesus and not the Father for He is never once in Scripture referred to as the One who is Coming/ Appearing .
hope this helps !!!