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THE GARDEN OF GETHSEMANE
(Ref: Matthew 26.36+; Mark 14. 32+; Luke 22.39+
(Ref: Matthew 26.36+; Mark 14. 32+; Luke 22.39+
“...They now reach Gethsemane at the foot of the Mount of Olives.” The word means ‘Oil-press’.
This was an enclosed piece of ground, which was apparently an olive orchard. The Lord takes with him the inner circle of three (Peter, James and John) and says to them, ‘Sit here while I pray’. Christ goes forward a short space by Himself, after asking them to keep awake and watch with Him.
The scene that follows is difficult to describe. Our Authorised Version is inadequate here in setting forth the tremendous test, spiritually, mentally and physically that the Lord experienced.
He said to them: ‘My soul is overwhelmed with sorrow to the point of death’
Weymouth translates it ‘My soul is crushed with anguish to the very point of death’.
Luke, a medical man, tells us that, as He prayed, the sweat became like clots of blood dropping on the ground (22.44 Weymouth), and this shows that the Lord was not exaggerating when He said He was at the very point of death. Those words are not to be lessened or explained away as some expositors do.
A little while later, to the guards who arrested Him, He said, ‘this is your hour and the dark power has it’s way’ (verse 53, Moffatt). This shows that, behind the scene, Satan and the powers of darkness were working and having a last attempt to murder Him before the cross. There had been a number of attempts to do this before. eg.,
- In John 8.59, we read that the Pharisees ‘took up stones to stone Him’.
- In Matthew 2. 16-18, Herod attempted to murder Him when He was a child.
- In Luke 4.29,30, the Nazarenes tried to throw Him off a cliff.
- In Mark 4. 35-41, was the storm on the lake an attempt of Satan to drown Him when He was asleep?
The truth is not forwarded by trying to minimise all this, as some do. It is the testimony of the Gospels that Christ was at the point of death in the Garden and this was why an angel had to specially strengthen Him, so that He might be able to go on to Calvary and accomplish there the mighty work of redemption (Luke 22.43).
So many expositors miss the fact that there were two cups (of suffering and death) that Christ mentioned. ‘This cup’ was the one He was undergoing at that moment, of the murderous conflict with Satan and his hosts. In Mark’s account the Lord prays that; if possible the hour might pass from Him’ (Mark 14.35). This surely means the hour He was then undergoing, not the protracted future time of His crucifixion.
However, the cup appointed by the Father was yet future and so were the Lord’s reactions to it:
“...the cup which My Father hath given Me, shall I not drink it? (John 18.11, and see also 12.27).
Here, there was no seeking to avoid the cup of death at Calvary on the cross, and I do not believe that there was any other point in the Lord’s life when this was true, for He had come to this earth for this very thing.
The epistle to the Hebrews revolves around ‘going on to perfection’ (maturity) (6.1), or ‘drawing back to perdition’ (10.39). The Lord Jesus is set forth in this letter as the supreme example of One who avoided the latter and went on to the full end. Not only this but in chapter 11 there is a long list of God’s people who did not falter and backslide to perdition.
Yet, if the usual interpretation of Gethsemane is accepted, Christ did draw back, if only momentarily, in the garden. How then can He be our example? God would be exacting from us a higher standard of conduct than from His Son. Moreover, this epistle contains a passage that bears directly on the happenings in Gethsemane, and this has often been ignored by expositors of Scripture: -
‘...Christ - Who in the days of His flesh, when he had offered up prayers and supplications with strong crying and tears to Him that was able to save Him from death, and was heard in that He feared; though He were a Son, yet learned He obedience by the things which He suffered...’ (Heb. 5. 7,8).
This can only refer to the experience of the Son in the Garden.
Note: He was saved from death, and His prayers were heard, that is they were answer. Now if the usual exposition is true, making ‘the cup’ refer to Calvary’s cross, He was not heard, for the Father’s will was that he should drink that cup completely, so that redemption might be an eternal reality.
We must distinguish between the two cups, and then from Hebrews we have a scriptural confirmation that our exposition is true, and we are delivered from the terrible idea that the Lord Jesus Christ drew back at the last minute and tried to avoid the Cross and all it entailed.
Satan, the murderer, was defeated, and the Lord died by an act of His own will when the tremendous work of redemption was completed on the cross. He had to become a curse for his people who were under the curse of a broken law, and this could only be by hanging and being crucified on the tree (Gal. 3.13,14. That was God’s appointed way for redemption to be worked out, and death in any other way or time could not be allowed. Death on the cross was essential.
This is part of an exposition from ‘The Berean Expositor’ by Stuart Allen
In Christ Jesus
Chris