There are several historical narratives in the OT which are types of Christ's role as Saviour. The story of Ruth, and Esther in particular.
Lol. The Sanctuary. Start at the door... Then the altar of sacrifice. Then comes the laver for washing... Baptism... Water of life. Inside the first apartment to the right is the table of showbread...bread of life. To the left, the candlestick, the Light of the world. Directly ahead, the altar of incense... Mediator... Intercessor. Beyond the veil is the ark containing the tables of the covenant... The law of God, of which the Son is the personification.
The priesthood itself is a type, as are the feast days types of Christ's ministry... Passover, Pentecost etc.
There is more. But, you asked for a summary, and that's a summary
You might like to study the parallels between Esther and the story of Joseph in Egypt. In one Mordecai is the type of Christ, in the other, believe it or not, Judah.Yes! Planning on getting to it...
You might like to study the parallels between Esther and the story of Joseph in Egypt. In one Mordecai is the type of Christ, in the other, believe it or not, Judah.
I heard it in a panel discussion just last night. I will be going over it again some time it was so interesting and intend to take notes.Is this from your own studies or someone else's?
Is this from your own studies or someone else's?
video
Maybe. Maybe not. Jesus was/is Impeccable. There was never a chance that He would fail. He shared in our struggles but never our peccability.You think Satan didn't hear the Father say, "this is My Son" at his baptism? I think a major part of the temptation was for Jesus not to trust in the word of God. "If thou be the Son of God... Prove it...
I heard it in a panel discussion just last night. I will be going over it again some time it was so interesting and intend to take notes.
KJV Romans 8:3There was never a chance that He would fail. He shared in our struggles but never our peccability
KJV Romans 8:3
3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
The child born in Bethlehem was not born without the same heredity of every human being... He was fully man. He had the power of choice.
Satan in heaven had hated Christ for His position in the courts of God. He hated Him the more when he himself was dethroned. He hated Him who pledged Himself to redeem a race of sinners. Yet into the world where Satan claimed dominion God permitted His Son to come, a helpless babe, subject to the weakness of humanity. He permitted Him to meet life's peril in common with every human soul, to fight the battle as every child of humanity must fight it, at the risk of failure and eternal loss.
The heart of the human father yearns over his son. He looks into the face of his little child, and trembles at the thought of life's peril. He longs to shield his dear one from Satan's power, to hold him back from temptation and conflict. To meet a bitterer conflict and a more fearful risk, God gave His only-begotten Son, that the path of life might be made sure for our little ones. "Herein is love." Wonder, O heavens! and be astonished, O earth!
all the words just come to that
I reject your appeal to Satan's relationship to the Son. That is nothing but conjecture.
I disagree.
The Gospel is a lot more than "I have a divine spark of God that is imprisoned in this evil material universe."
The Gospel is that Adam and Eve sinned against God, and since we come from them, they created a race of sinners separated from the life of God.
No past existence, no past lives, this is not what Scripture tells us.
The Gospel is that we have sinned personally against a holy God and we are constitutionally sinful, not just trapped in something sinful.
We, are evil and sinful ourselves, because in Adam all spiritually die being sold to sin and separated from the spiritual life of God.
What Jesus does to rescue us, is live the perfect live we should have, and then suffer the punishment of our sins, to fulfill God's Law.
That's the heart of the Biblical Gospel that the Holy Spirit witnesses to.
This is not the same thing as some evil person in a past life entrapped us in some kind of evil flesh and Jesus comes to rescue us.
They are fundamentally different Gospels, and only one will bring a soul to heaven: Trusting Jesus to suffer for our sins.
I continue to pray you see this difference with great clarity.
by His very nature there is nothing in Christ that could be evil or do evilWe should never remove God's attribute of free will.
Jesus was not forced to be righteous apart from his choice.